Reference: Ishmael
American
1. Ge 16; 21, son of Abraham and Hagar, B. C. 1910. He was at first regarded as "the son of the promise;" but after the birth and weaning of Isaac he was driven from his father's house, at the age of about seventeen, and took with his mother the way to Egypt her native land. Overcome with heat and thirst, and then miraculously relieved, he remained in the wilderness of Paran, took a wife from Egypt, and was the father of twelve sons, heads of Arab tribes. He seems to have become on friendly terms with Isaac, and to have attended at the bedside of their dying father. At his own death, he was one hundred and thirty-seven years old, Ge 25:9,17.
The Ishmaelites, his posterity, were said, in the days of Moses, to dwell "from Havilah unto Shur that is before Egypt," that is, in the northwestern part of Arabia. See HAVILAH 2. Subsequently they, with the descendants of Joktan, the fourth from Shem, Ge 10:26-29, and Jokshan, the son of Abraham by Keturah, Ge 25:3, and perhaps also of some of the brethren of Joktan and Jokshan, occupied the whole peninsula of Arabia. See ARABIA. They became very numerous and powerful, according to the divine promise, Ge 17:16. The prediction also in Ge 16:12, has been fully verified in their history. Located near their "brethren" the Jews, they have always led a roving, wild, and predatory life. To a great degree unchanged, they are to this day the untamed though tributary masters of the desert. See MIDIANITES.
2. A prince of Judah, who fled to the Ammonites when Jerusalem was destroyed by the Chaldeans. Soon after, he returned and assassinated Gedaliah the governor and many others; but was obliged to flee for his life, Jer 40-41.
See Verses Found in Dictionary
Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, read more. Obal, Abimael, Sheba, Ophir, Havilah, and Jobab. All these were Joktan's descendants.
He'll be a wild donkey of a man. He'll be against everyone, and everyone will be against him. He will live in conflict with all of his relatives."
I will bless her. Furthermore, I will give you a son from her. I will bless her, so that nations, kings, and people will come from her."
Jokshan was the father of Sheba and Dedan. Dedan's sons were the Asshurites, Letushites, and Leummites.
His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that used to belong to Zohar the Hittite's son Ephron.
Ishmael lived for 137 years, then he took his last breath, died, and joined his ancestors.
Easton
God hears. (1.) Abraham's eldest son, by Hagar the concubine (Ge 16:15; 17:23). He was born at Mamre, when Abraham was eighty-six years of age, eleven years after his arrival in Canaan (Ge 16:3; 21:5). At the age of thirteen he was circumcised (Ge 17:25). He grew up a true child of the desert, wild and wayward. On the occasion of the weaning of Isaac his rude and wayward spirit broke out in expressions of insult and mockery (Ge 21:9-10); and Sarah, discovering this, said to Abraham, "Expel this slave and her son." Influenced by a divine admonition, Abraham dismissed Hagar and her son with no more than a skin of water and some bread. The narrative describing this act is one of the most beautiful and touching incidents of patriarchal life (Ge 21:14-16). (See Hagar.)
Ishmael settled in the land of Paran, a region lying between Canaan and the mountains of Sinai; and "God was with him, and he became a great archer" (Ge 21:9-21). He became a great desert chief, but of his history little is recorded. He was about ninety years of age when his father Abraham died, in connection with whose burial he once more for a moment reappears. On this occasion the two brothers met after being long separated. "Isaac with his hundreds of household slaves, Ishmael with his troops of wild retainers and half-savage allies, in all the state of a Bedouin prince, gathered before the cave of Machpelah, in the midst of the men of Heth, to pay the last duties to the 'father of the faithful,' would make a notable subject for an artist" (Ge 25:9). Of the after events of his life but little is known. He died at the age of one hundred and thirty-seven years, but where and when are unknown (Ge 25:17). He had twelve sons, who became the founders of so many Arab tribes or colonies, the Ishmaelites, who spread over the wide desert spaces of Northern Arabia from the Red Sea to the Euphrates (Ge 37:25,27-28; 39:1), "their hand against every man, and every man's hand against them."
(2.) The son of Nethaniah, "of the seed royal" (Jer 40:8,15). He plotted against Gedaliah, and treacherously put him and others to death. He carried off many captives, "and departed to go over to the Ammonites."
See Verses Found in Dictionary
Abram listened to Sarai's suggestion, so Abram's wife Sarai took her Egyptian servant, Hagar, and gave her as a wife to her husband Abram. This took place ten years after Abram had settled in the land of Canaan.
Hagar eventually gave birth to Abram's son. Abram named his son whom Hagar bore Ishmael.
Abraham took his son Ishmael and all the servants born in his house or purchased with his money every male among the men of his household and circumcised them that very day, just as God had spoken to him.
Abraham was 100 years old when his son Isaac was born to him.
Nevertheless, when Sarah saw the son of Hagar the Egyptian whom Hagar had borne to Abraham making fun of Isaac,
Nevertheless, when Sarah saw the son of Hagar the Egyptian whom Hagar had borne to Abraham making fun of Isaac, she told Abraham, "Throw out this slave girl, along with her son, because this slave's son will never be a co-heir with my son Isaac!"
she told Abraham, "Throw out this slave girl, along with her son, because this slave's son will never be a co-heir with my son Isaac!" Abraham was very troubled about what was being said about his son, read more. but God told Abraham, "Don't be troubled about the youth and your slave girl. Pay attention to Sarah in everything she tells you, because your offspring are to be named through Isaac. Nevertheless, I will make the slave girl's son into a nation, since he, too, is your offspring." So early the next morning, Abraham got up, took bread and a leather bottle of water, gave them to Hagar, and placed them on her shoulder. He then sent her away, along with the child. She went off and roamed in the Beer-sheba wilderness.
So early the next morning, Abraham got up, took bread and a leather bottle of water, gave them to Hagar, and placed them on her shoulder. He then sent her away, along with the child. She went off and roamed in the Beer-sheba wilderness. Eventually, the water in the leather bottle ran out, so she placed the child under one of the bushes.
Eventually, the water in the leather bottle ran out, so she placed the child under one of the bushes. Then she went and sat by herself about a distance of a bowshot away, because she kept saying to herself, "I can't bear to watch the child die!" That's why she sat a short distance away, crying aloud and weeping.
Then she went and sat by herself about a distance of a bowshot away, because she kept saying to herself, "I can't bear to watch the child die!" That's why she sat a short distance away, crying aloud and weeping. God heard the boy's voice, and the angel of God called to Hagar from heaven. He asked her, "What's wrong with you, Hagar? Don't be afraid, because God has heard the voice of the youth where he is. read more. Get up! Pick up the youth and grab his hand, because I will make a great nation of his descendants." Then God opened her eyes, and she saw a well of water. So she went, filled the skin with water, and gave the boy a drink. God was with the boy as he grew up. He settled in the wilderness and became an expert archer. Later he settled in the desert area of Paran, and his mother chose a wife for him from the land of Egypt.
His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that used to belong to Zohar the Hittite's son Ephron.
Ishmael lived for 137 years, then he took his last breath, died, and joined his ancestors.
After this, while they were seated, eating their food, they looked around and saw a caravan of Ishmaelites coming from Gilead with camels carrying spices, balm, and myrrh for sale down in Egypt.
Come on! Let's sell him to the Ishmaelites! That way, we won't have laid our hands on him. After all, he's our brother, our own flesh." So Judah's brothers listened to him. As the Midianite merchants were passing through, they extracted Joseph from the cistern and sold Joseph for 20 pieces of silver to the Ishmaelites, who then took Joseph down to Egypt.
Meanwhile, Joseph had been delivered to Egypt and turned over to Potiphar, one of Pharaoh's court officials and the Commander-in-Chief of the imperial guards. An Egyptian, he bought Joseph from the Ishmaelites, who had brought him down there.
Those who came to Gedaliah at Mizpah included Nethaniah's son Ishmael, Jonathan, Kareah's son Jonathan, Tanhumeth's son Seraiah, Ephai's sons from Netophah; and Jezaniah, the son of a man from Maacah. They came along with their men.
Then Kareah's son Jonathan spoke privately to Gedaliah at Mizpah: "Let me go kill Nethaniah's son Ishmael, and no one will know. Why should he take your life? Otherwise all the Judeans who have gathered around you will be scattered, and the remnant of Judah will perish."
Fausets
(See HAGAR; ISAAC; ABRAHAM) ("God hears"); the name of God is El, "the God of might", in relation to the world at large; not Jehovah, His name in relation to His covenant people.
1. Born of Hagar when Abraham was 86 (Ge 16:15-16), dwelling at Mature. "Jehovah," in covenant with Abraham her husband, "heard her affliction" in the wilderness whither she had fled from Sarah. The angel of Jehovah described Ishmael in a prophecy which history is continually verifying, "he will be a wild man," Hebrew a wild donkey man, i.e. fierce and wild as the donkey of the desert, the type of restless unbridled lawlessness. Job 11:12; 24:5; "behold, as wild donkeys in the desert, go they forth to their work, rising betimes for a prey (for traveling in the East is at an early hour, to be before the heat): the wilderness yieldeth food for them and for their children"; i.e., these Bedouin robbers, with the unbridled wildness of the donkey of the desert, go thither. Robbery is "their work"; the wilderness which yields no food to other men "yieldeth food for them" by the plunder of caravans.
His hand will be against every man, and every man's hand against him; an exact picture of Bedouin life." Many conquerors have marched into the Arabian wilderness, but they have never been able to catch this wild donkey and to tame him" (Baumgarten). "And he shall dwell in the presence of (in front of) his brethren," in close proximity to their kindred races, hovering round, but never mingling with them, never disappearing by withdrawal to some remote region, but remaining in that high table land S.E. of Judaea to which Judea may be said to look. Or else "to the E. (for as the orientals faced toward the E. in taking the points of the compass, the front meant the E.) of his brethren." In Job 1:3 the Arabs are called "the sons of the East." Ishmael was circumcised at 13 (Ge 17:25), at which age Arabs and Muslims therefore still circumcise.
Abraham's love for him appears in his exclaiming, upon God's giving the promise of seed by Sarah, then 90, Abraham himself being 100, "Oh that Ishamel might live before Thee!" whether the words mean that he desires that Ishmael (instead of the seed promised to Sarah) might be heir of the promises, or, as is more consonant with Abraham's faith, that Ishmael might be accepted before God so as to share in blessings. Then God promised: "I have blessed him, ... twelve princes shall he beget, and I will make him a great nation" (compare Ge 25:12-17). See ISAAC on Ishmael's expulsion for "mocking," and (See HAGAR on Ishmael being called a "child," or "lad" (Ge 25:14-15,17), being at the time 15 or 16; the bread and bottle, but not the child, were "put on her shoulder.")
After God's saving them they "dwelt in the wilderness of Paran," the El Tih, the desert of Israel's wanderings; stretching from the wady Arabah on the E. to the gulf of Suez on the W., and from Sinai on the S. to Palestine on the N. According to eastern usage she, as a parent, chose a wife for her son, an Egyptian, possibly the mother of his 12 sons; rabbinical and Arab tradition give him a second wife; the daughter being termed "sister of Nebaioth" implies probably that the other brothers had a different mother. Esau married his daughter Mahalath before Ishmael's death, for it is written "Esau went unto Ishmael" (Ge 28:9). At 137 Ishmael "died in the presence of all his brethren" (Ge 25:17-18); i.e., fulfilling the prediction of the angel of Jehovah to Hagar (see above), Ishmael died, his nomad descendants stretching from Havilah S.E. and Shur S.W. toward the N.E., i.e. Assyria, in fact traversing the whole Arabian desert from the Euphrates to the Red Sea.
Ishmael himself cannot have settled far from Abraham's neighbourhood, for he joined with Isaac in the burial of his father (Ge 25:9), and burial in the East follows a few hours after death. Ishmael first went into the wilderness of Beersheba, then into that of Paran. "The East country" unto which Abraham sent away his sons by concubines, not to be in the way of Isaac, must therefore have been in those regions (Ge 25:6,18). The people of Arabia are called "children of the East," Bene Kedem (Jg 6:3; Job 1:3), in modern times Saracens, i.e. "Easterns" (See EAST.) Ishmael's 12 sons enumerated Ge 25:13-15 were fathers of tribes, as "their towns and their castles," or rather "hamlets," called after them, imply (Nu 31:10). These "hamlets" were collections of rude dwellings of stones piled on one another and covered with tent cloths, often ranged in a circle. (See HAZEROTH.)
The Bible does not, as scepticism asserts, state that all the Arabs sprang from Ishmael. Nay, Joktanites and even Cushites in the S. and S.E. form a large element in Arab blood. In all the northern tribes which are of Ishmaelite descent, the characteristics foretold appear, they are "wild ... their hand against every man, and every man's hand against them"; but in S. Arabia, where Joktanite and other blood exists, these characteristics are less seen. The Ishmaelite element is the chief one of the Arab nation, as the native traditions before Muhammed and the language concur with the Bible in proving. The pagan law of blood revenge necessitates every Arab's knowing the names of his ancestors for four generations, so that the race is well defined.
The term" Ishmaelites" was applied in course of time to the Midianites, sprung from Abraham and Keturah, and not from Ishmael, because the Ishmaelites being the more powerful tribe gave their name as a general one to neighbouring associated tribes (Ge 37:25,28,36; Ps 83:6), the nomad tribes of Arabia (Jg 8:24). Before Muhammed, religion in the middle and S. of Arabia was fetish and cosmic worship, but in the N. relics of the primitive faith of Ishmael survived, and numbers became Karaite Jews or held the corrupt form of Christianity which was all they knew of it. The dissatisfaction felt with both of these creeds pioneered the way for Muhammed's success. The Arab conquerors have won a hundred thrones and established their Mohamedanism from the Senegal to the Indus, from the Euphrates to the Indian Ocean.
3. 2Ch 19:11.
4. 2Ch 23:1.
5. 2Ch 10:19.
6. Son of Nethaniah, son of Elishama of the seed royal of Judah (Jer 40:7-16;Jer 40:15; 2Ki 25:23-25). Possibly descended from Elishama, David's son (2Sa 5:16). During the siege of Jerusalem Ishmael had fled to Baalis, king of Ammon, E. of Jordan. Probably Ishmael was of Ammonite blood on the mother's side, as some Jewish kings had Ammonite women in their harem (1Ki 11:1). Baalis (called from the idol Baal) his host, urged him to slay Gedaliah who under the Babylonian king governed Judaea and the population which had not been carried away. Ishmael's royal descent fired his envy and ambition; hence, he lent a ready ear to the plot proposed by the ancient foe of Judah. Ishmael as well as the brothers Johanan and Jonathan, sons of Kareah, had commanded separate bands which watched the issue of the siege from the S.E. side of Jordan; "the forces in the fields," i.e. the pasture grounds of Moab (Jer 40:7,13), the modern Belka.
These captains crossed the Jordan to pay their respects to Gedaliah at Mizpah, N. of Jerusalem, upon his appointment. In spite of Johanan's open warning of Ishmael's intention, and even private offer to slay Ishmael in order to avert the death of Gedaliah and its evil consequences to the Jewish remnant, the latter in generous unsuspiciousness refused to believe the statement. Thirty days after, in the seventh month Ishmael and "ten men, princes of the king," at an hospitable entertainment given them by Gedaliah slew him with such secrecy that no alarm was given (compare Ps 41:9), and then slew the Jews and Chaldeans, the men of war immediately about his person (not the rest, Jer 40:16), with him. Jeremiah, who usually was residing there, was providentially elsewhere. No man knew it outside Mizpah for a time.
So on the second day fourscore devotees with shaven beards, rent clothes, having cut themselves with pagan mutilations (see Le 19:27-28; De 14:1), were seen by Ishmael from the higher ground on which he was, advancing from the N. with offerings and incense in
See Verses Found in Dictionary
Hagar eventually gave birth to Abram's son. Abram named his son whom Hagar bore Ishmael. Abram was 86 years old when Hagar gave birth to Ishmael for Abram.
While he was still alive, Abraham gave gifts to his concubines and sent them to the east country in order to keep them away from his son Isaac.
His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that used to belong to Zohar the Hittite's son Ephron.
Now this is what happened to Ishmael, whom Sarah's Egyptian servant Hagar bore for Abraham. Here's a list of the names of Ishmael's sons, recorded by their names and descendants: Nebaioth was the firstborn, followed by Kedar, Adbeel, Mibsam,
Here's a list of the names of Ishmael's sons, recorded by their names and descendants: Nebaioth was the firstborn, followed by Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa,
Hadad, Tema, Jetur, Naphish, and Kedemah. These were Ishmael's children, listed by their names according to their villages and their camps. There were a total of twelve tribal chiefs, according to their clans. read more. Ishmael lived for 137 years, then he took his last breath, died, and joined his ancestors.
Ishmael lived for 137 years, then he took his last breath, died, and joined his ancestors.
Ishmael lived for 137 years, then he took his last breath, died, and joined his ancestors. His descendants settled from Havilah to Shur (that's near Egypt), all the way to Assyria, in defiance of all of his relatives.
His descendants settled from Havilah to Shur (that's near Egypt), all the way to Assyria, in defiance of all of his relatives.
so he went to Abraham's son Ishmael and married Ishmael's daughter Mahalath, who was the sister of Nebaioth.
After this, while they were seated, eating their food, they looked around and saw a caravan of Ishmaelites coming from Gilead with camels carrying spices, balm, and myrrh for sale down in Egypt.
So Judah's brothers listened to him. As the Midianite merchants were passing through, they extracted Joseph from the cistern and sold Joseph for 20 pieces of silver to the Ishmaelites, who then took Joseph down to Egypt.
Meanwhile, down in Egypt, the Midianites sold Joseph to Potiphar, one of Pharaoh's court officials, who was also Commander-in-Chief of the imperial guards.
"You are not to cut your hair in ritualistic patterns on your head or deface the edges of your beard. "You are not to make incisions in your flesh on account of the dead nor submit to cuts or tattoos. I am the LORD.
They burned every town where they had lived and incinerated all of their encampments.
"You are children of the LORD your God. You must not lacerate yourselves or shave your foreheads on account of the dead,
Whenever the Israelis sowed their crops, the Midianites, the Amalekites, and certain groups from the east would come up and invade them.
But Gideon also added, "I would like to ask that each of you give me a ring from his war booty" because, as Ishmaelites, the Midianites had been wearing gold rings.
Zeruiah's son Joab and some of David's staff went out to meet them at the pool of Gibeon. One side encamped on one side of the pool while the other encamped on the other side of the pool.
But King Solomon married many foreign women besides the daughter of Pharaoh: women from Moab, Ammon, Edom, and Sidonia, along with Hittite women, too,
so King Asa published a proclamation throughout Judah (no one was left out) and they carried away the stones and timber with which Baasha had been fortifying Judah. King Asa used them to fortify Geba in Benjamin and Mizpah.
Azel had six sons. Their names were Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan all of these were the sons of Azel.
Azel had six descendants with these names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan these were the descendants of Azel.
His livestock included 7,000 sheep, 3,000 camels, 500 teams of oxen, 500 female donkeys, and many servants. Indeed, the man's stature greatly exceeded that of many people who lived in the East.
His livestock included 7,000 sheep, 3,000 camels, 500 teams of oxen, 500 female donkeys, and many servants. Indeed, the man's stature greatly exceeded that of many people who lived in the East.
An empty-headed person will gain understanding when a wild donkey is born a human being!"
"Look! Like wild donkeys in the wilderness, they work diligently as they seek wild game in the desert, food for them and their young ones.
As for my best friend, the one in whom I trusted, the one who ate my bread, even he has insulted me!
All the leaders of the forces who were in the field along with their men heard that the king of Babylon had appointed Ahikam's son Gedaliah over the men, women, children, and the poor of the land who had not been taken into exile in Babylon.
All the leaders of the forces who were in the field along with their men heard that the king of Babylon had appointed Ahikam's son Gedaliah over the men, women, children, and the poor of the land who had not been taken into exile in Babylon. Those who came to Gedaliah at Mizpah included Nethaniah's son Ishmael, Jonathan, Kareah's son Jonathan, Tanhumeth's son Seraiah, Ephai's sons from Netophah; and Jezaniah, the son of a man from Maacah. They came along with their men. read more. Ahikam's son Gedaliah, the grandson of Shaphan, swore an oath to them and their men: "Don't be afraid to serve the Chaldeans. Remain in the land and serve the king of Babylon, and things will go well for you. As for me, I'll remain at Mizpah to represent you before the Chaldeans who come to us. As for you, gather wine, summer fruit, and oil. Put it in your containers and live in your cities that you have taken over." All the Judeans who were in Moab, those with the people in Ammon, those in Edom, and those in all the other countries also heard that the king of Babylon had left a remnant for Judah and that he had appointed Ahikam's son Gedaliah, the grandson of Shaphan, over them. So all the Judeans returned from all the countries where they had been scattered. They came to the land of Judah, to Gedaliah at Mizpah, and they gathered wine and summer fruit in great abundance. Kareah's son Jonathan and all leaders of the forces who were in the field came to Gedaliah at Mizpah.
Kareah's son Jonathan and all leaders of the forces who were in the field came to Gedaliah at Mizpah. They told him, "Are you aware that Baalis, the king of the people of Ammon, has sent Nethaniah's son Ishmael to take your life?" But Ahikam's son Gedaliah did not believe them. read more. Then Kareah's son Jonathan spoke privately to Gedaliah at Mizpah: "Let me go kill Nethaniah's son Ishmael, and no one will know. Why should he take your life? Otherwise all the Judeans who have gathered around you will be scattered, and the remnant of Judah will perish."
Then Kareah's son Jonathan spoke privately to Gedaliah at Mizpah: "Let me go kill Nethaniah's son Ishmael, and no one will know. Why should he take your life? Otherwise all the Judeans who have gathered around you will be scattered, and the remnant of Judah will perish." Ahikam's son Gedaliah replied to Kareah's son Jonathan, "Don't do this! You're lying about Ishmael!"
Ahikam's son Gedaliah replied to Kareah's son Jonathan, "Don't do this! You're lying about Ishmael!"
In the seventh month, Nethaniah's son Ishmael, the grandson of Elishama, a member of the royal family and one of the chief officers of the king, came to Ahikam's son Gedaliah at Mizpah, along with ten men. While they were dining together there at Mizpah, Nethaniah's son Ishmael and the ten men with him got up and killed Ahikam's son Gedaliah, the grandson of Shaphan, with swords and killed the man whom the king of Babylon had appointed over the land.
Then Ishmael took captive all the rest of the people who were in Mizpah, including the king's daughters and all the rest of the people in Mizpah over whom Nebuzaradan the captain of the guard had appointed Ahikam's son Gedaliah. Nethaniah's son Ishmael took them captive and then set out to cross over to the Ammonites.
But Nethaniah's son Ishmael and eight other men escaped from Jonathan and went to the Ammonites. Kareah's son Jonathan and all the military leaders who were with him took all the rest of the people from Mizpah whom he had rescued from Nethaniah's son Ishmael after he had killed Ahikam's son Gedaliah, including the young men, the soldiers, women, children, and eunuchs whom he had rescued from Gibeon.
Kareah's son Jonathan and all the military leaders who were with him took all the rest of the people from Mizpah whom he had rescued from Nethaniah's son Ishmael after he had killed Ahikam's son Gedaliah, including the young men, the soldiers, women, children, and eunuchs whom he had rescued from Gibeon. They traveled and then stopped at Geruth Chimham near Bethlehem on their way to Egypt read more. because of the Chaldeans. They were afraid of the Chaldeans because Nethaniah's son Ishmael had killed Ahikam's son Gedaliah, whom the king of Babylon had appointed over the land.
Kareah's son Johanan and all the military leaders took the entire remnant of Judah that had returned from all the nations where they had been scattered to settle in the land of Judah the young men, the women, the children, the daughters of the king, and everyone whom Nebuzaradan the captain of the guard had left with Ahikam's son Gedaliah, the grandson of Shaphan, along with Jeremiah the prophet and Neriah's son Baruch. read more. So they went into the land of Egypt, because they did not obey the LORD, and they travelled as far as Tahpanhes.
To the people of Ammon: This is what the LORD says: "Does Israel have no sons? Does he have no heir? Why then has Milcom taken possession of Gad, and his people settled in its towns? Therefore, look, the time is coming," declares the LORD, "when I'll cause a battle cry to be heard in Rabbah of the Ammonites. It will become a desolate mound, and its towns will be burned with fire. Israel will take possession of those who possessed him," says the LORD. read more. "Wail, Heshbon, because Ai is destroyed. Cry out, daughters of Rabbah, put on sackcloth and lament. Run back and forth inside the walls, for Milcom is going into exile along with his priests and his princes. Why do you boast in your valleys? Your valley is flowing away, faithless daughter, who trusted in her treasures, saying, "Who will come against me?' Look, I'm bringing terror on you from all around you," declares the Lord GOD of the Heavenly Armies. "You will be driven out, fleeing recklessly, and there will be no one to gather the fugitives. But afterwards I'll restore the fortunes of the people of Ammon," declares the LORD.
This message came to me from the LORD: "Son of Man, turn your attention to the descendants of Ammon and rebuke them. read more. Tell the Ammonites: "Listen to a message from the Lord GOD! This is what the Lord GOD says: "Because you have said, "Aha!' about my sanctuary when it was desecrated, about the land of Israel when it became desolate, and about the households of Judah when they went into exile, therefore you'd better look out! I'm going to turn you over to men from the East, who will dominate you. You will become their property. They will set up military encampments and permanent places in which to live among you, and then they'll eat your fruit and drink your milk. I will turn Rabbah into a pasture for camels, and Ammon will become a resting place for flocks of sheep. That's how they'll learn that I am the LORD."'" "This is what the Lord GOD says: "Because you've applauded, stamped your feet, and rejoiced with all sorts of malice in your heart against the land of Israel, therefore you'd better watch out! I'm raising a clenched fist in your direction! I'm about to feed you to the surrounding nations as war plunder. I'm going to eliminate you as a nation and kill off those of you who survive to live in other countries. I'm going to destroy you, and that's how you'll learn that I am the LORD.'"
"Talk to everyone in the land, as well as to the priests. Ask them, "When you were fasting and mourning during the fifth and seventh months for the past seventy years, were you really fasting for me?
"This is what the LORD of the Heavenly Armies says: "The fasts that occur in the fourth, fifth, seventh, and tenth months will be joyful and glad times for the house of Judah, replete with cheerful festivals. Therefore, love truth and peace.'"
Hastings
1. The son of Abraham by Hagar. His name, which means 'May God hear,' was decided upon before his birth (Ge 16:11). As in the case of the history of his mother, three documentary sources are used by the narrator. Jahwist supplied Ge 16:4-14, Elohist Ge 21:8-21, whilst Padds such links as Ge 16:15 f., Ge 17:18-27; 25:7-10,12-17. For the story of his life up to his settlement in the wilderness of Paran, the northern part of the Sinaitic peninsula, see Hagar. At the age of thirteen he was circumcised on the same day as his father (Ge 17:25 f.). In Paran he married an Egyptian wife, and became famous as an archer (Ge 21:20 f.). No other incident is recorded, except that he was associated with his step-brother in the burial of their father (Ge 25:9), and himself died at the age of 137 (Ge 25:17).
Ishmael had been resolved into a conjectural personification of the founder of a group of tribes; but the narrative is too vivid in its portrayal of incident and character, and too true in its psychological treatment, to support that view. That there is some idealization in the particulars is possible. Tribal rivalry may have undesignedly coloured the presentment of Sarah's jealousy. The little discrepancies between the documents point to a variety of human standpoints, and are as explicable upon the implication of historicity as upon the theory of personification. The note of all the recorded passions and promptings is naturalness; and the obvious intention of the narrative, with the impression produced upon an uncommitted reader, is that of an attempt at actual biography rather than at the construction of an artificial explanation of certain relationships of race.
In regard to the so-called Ishmaelites, the case is not so clear. Ishmael is represented as the father of twelve sons (Ge 25:12-16; 1Ch 1:29-31), and the phrase 'twelve princes according to their nations' (cf. Ge 17:20) almost suggests an attempt on the part of the writer at an exhibition of his view of racial origins. A further complication arises from the confusion of Ishmaelites and Midianites (Ge 37:28 ff., Jg 8:24,26), though the two are distinguished in the genealogies of Ge 25:1,4,13. Branches of the descendants of the two step-brothers may have combined through similarity of habit and location, and been known sometimes by the one name, and sometimes by the other; but there was clearly no permanent fusion of the two families. Nor is it possible to say whether at any time a religious confederation of twelve tribes was formed under the name of Ishmael, or if the name was adopted, because of its prominence, for the protection of some weaker tribes. The scheme may have even less basis in history, and be but part of an ethnic theory by which the Hebrew genealogists sought to explain the relationships of their neighbours to one another, and to the Hebrews themselves. A dozen tribes, scattered over the Sinaitic peninsula and the districts east of the Jordan, because of some similarity in civilization or language, or in some cases possibly under the influence of correct tradition, are grouped as kinsmen, being sons of Abraham, but of inferior status, as being descended from the son of a handmaid. That the differences from the pure Hebrew were thought to be strongly Egyptian in their character or source, is indicated by the statement that Ishmael's mother and his wife were both Egyptians. The Ishmaelites soon disappear from Scripture. There are a few individuals described as of that nationality (1Ch 2:17; 27:30); but in later times the word could be used metaphorically of any hostile people (Ps 83:6).
2. A son of Azel, a descendant of Saul through Jonathan (1Ch 8:38; 9:44). 3. Ancestor of the Zebadiah who was one of Jehoshaphat's judicial officers (2Ch 19:11). 4. A military officer associated with Jehoiada in the revolution in favour of Joash (2Ch 23:1). 5. A member of the royal house of David who took the principal part in the murder of Gedaliah (Jer 41:1-2). The story is told in Jer 40:7 to Jer 41:15, with a summary in 2Ki 25:23-26. It is probable that Ishmael resented Nebuchadnezzar's appointment of Gedaliah as governor of Jud
See Verses Found in Dictionary
He had sex with Hagar, and she became pregnant. When she realized that she was pregnant, she looked with contempt on her mistress. Then Sarai told Abram, "My suffering is your fault! I gave you my servant so you could have sex with her, and when she discovered that she was pregnant, she looked on me with contempt. May the LORD judge between you and me!" read more. Abram answered Sarai, "Look, your servant is under your control, so do to her as you wish." So Sarai dealt so harshly with Hagar that she ran away from Sarai. The angel of the LORD found her by a spring of water in the desert on the road to Shur. "Hagar, servant of Sarai," he asked, "Where are you coming from and where are you going?" She answered, "I am running away from my mistress Sarai." The angel of the LORD told her, "You must go back to your mistress and submit to her authority." The angel of the LORD also told her, "I will greatly multiply your offspring, who will be too many to count. "Look, you are pregnant and will give birth to a son," the angel of the LORD continued to say to her. "You will name him Ishmael, because the LORD has heard your cry of misery.
"Look, you are pregnant and will give birth to a son," the angel of the LORD continued to say to her. "You will name him Ishmael, because the LORD has heard your cry of misery. He'll be a wild donkey of a man. He'll be against everyone, and everyone will be against him. He will live in conflict with all of his relatives." read more. So she called the name of the LORD who spoke to her, "You are "God who sees,' because I have truly seen the one who looks after me." That's why the spring was called, "The Well of the Living One who Looks after Me." It was between Kadesh and Bered. Hagar eventually gave birth to Abram's son. Abram named his son whom Hagar bore Ishmael.
So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!" But God replied, "No, but your wife Sarah will give birth to your son, and you are to name him Isaac. I'll confirm my covenant with him as an eternal covenant for his descendants. read more. And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation.
And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation. Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year." read more. With that, God finished talking to Abraham, and ascended, leaving him. Abraham took his son Ishmael and all the servants born in his house or purchased with his money every male among the men of his household and circumcised them that very day, just as God had spoken to him. Abraham was 99 years old when he was circumcised, and his son Ishmael was thirteen years old when he was circumcised.
and his son Ishmael was thirteen years old when he was circumcised. Both Abraham and his son Ishmael were circumcised on that very day. read more. Every man born in his household as well as those who had been purchased with money from a foreigner was circumcised with him.
The child grew and eventually was weaned, so Abraham threw a tremendous banquet on the very day Isaac was weaned. Nevertheless, when Sarah saw the son of Hagar the Egyptian whom Hagar had borne to Abraham making fun of Isaac, read more. she told Abraham, "Throw out this slave girl, along with her son, because this slave's son will never be a co-heir with my son Isaac!" Abraham was very troubled about what was being said about his son, but God told Abraham, "Don't be troubled about the youth and your slave girl. Pay attention to Sarah in everything she tells you, because your offspring are to be named through Isaac. Nevertheless, I will make the slave girl's son into a nation, since he, too, is your offspring." So early the next morning, Abraham got up, took bread and a leather bottle of water, gave them to Hagar, and placed them on her shoulder. He then sent her away, along with the child. She went off and roamed in the Beer-sheba wilderness. Eventually, the water in the leather bottle ran out, so she placed the child under one of the bushes. Then she went and sat by herself about a distance of a bowshot away, because she kept saying to herself, "I can't bear to watch the child die!" That's why she sat a short distance away, crying aloud and weeping. God heard the boy's voice, and the angel of God called to Hagar from heaven. He asked her, "What's wrong with you, Hagar? Don't be afraid, because God has heard the voice of the youth where he is. Get up! Pick up the youth and grab his hand, because I will make a great nation of his descendants." Then God opened her eyes, and she saw a well of water. So she went, filled the skin with water, and gave the boy a drink. God was with the boy as he grew up. He settled in the wilderness and became an expert archer.
God was with the boy as he grew up. He settled in the wilderness and became an expert archer. Later he settled in the desert area of Paran, and his mother chose a wife for him from the land of Egypt.
Abraham had taken another wife whose name was Keturah.
Midian's sons were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were Keturah's descendants.
Abraham lived for 175 years, then passed away, dying at a ripe old age, having lived a full life, and joined his ancestors. read more. His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that used to belong to Zohar the Hittite's son Ephron.
His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that used to belong to Zohar the Hittite's son Ephron. This was the same field that Abraham had bought from the Hittites, where Abraham and his wife Sarah were buried.
Now this is what happened to Ishmael, whom Sarah's Egyptian servant Hagar bore for Abraham.
Now this is what happened to Ishmael, whom Sarah's Egyptian servant Hagar bore for Abraham. Here's a list of the names of Ishmael's sons, recorded by their names and descendants: Nebaioth was the firstborn, followed by Kedar, Adbeel, Mibsam,
Here's a list of the names of Ishmael's sons, recorded by their names and descendants: Nebaioth was the firstborn, followed by Kedar, Adbeel, Mibsam,
Here's a list of the names of Ishmael's sons, recorded by their names and descendants: Nebaioth was the firstborn, followed by Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa,
Hadad, Tema, Jetur, Naphish, and Kedemah. These were Ishmael's children, listed by their names according to their villages and their camps. There were a total of twelve tribal chiefs, according to their clans.
These were Ishmael's children, listed by their names according to their villages and their camps. There were a total of twelve tribal chiefs, according to their clans. Ishmael lived for 137 years, then he took his last breath, died, and joined his ancestors.
Ishmael lived for 137 years, then he took his last breath, died, and joined his ancestors.
So Judah's brothers listened to him. As the Midianite merchants were passing through, they extracted Joseph from the cistern and sold Joseph for 20 pieces of silver to the Ishmaelites, who then took Joseph down to Egypt.
But Gideon also added, "I would like to ask that each of you give me a ring from his war booty" because, as Ishmaelites, the Midianites had been wearing gold rings.
The weight of the rings that he had asked for was 1,700 gold coins, not counting the crescent-shaped necklaces, pendants, and purple garments worn by the Midian kings, and also not counting the bands adorning the necks of their camels.
When all the captains of the armies, along with their men, heard that the king of Babylon had appointed Gedaliah, these men visited Gedaliah at Mizpah: Nethaniah's son Ishmael, Kareah's son Johanan, Tanhumeth the Netophathite's son Seraiah, and Jaazaniah, who was descended from the Maacathites. Gedaliah made this promise to them and to their men: "Don't be afraid of the servants of the Chaldeans. Live in the land and serve the king of Babylon, and things will go well with you." read more. Nevertheless, seven months later, Nethaniah's son Ishmael, the grandson of Elishama from the royal family, came with ten men and attacked Gedaliah. As a result, he died along with the Jews and Chaldeans who were with him at Mizpah. Then all the people, including those who were insignificant and those who were important, fled with the captains of the armed forces to Egypt, because they were afraid of the Chaldeans.
Zeruiah's three sons were Abishai, Joab, and Asahel. Abigail bore Amasa, whose father was Jether the Ishmaelite.
Azel had six sons. Their names were Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan all of these were the sons of Azel.
Azel had six descendants with these names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan these were the descendants of Azel.
Obil the Ishmaelite supervised the camels. Jehdeiah the Meronothite supervised the donkeys. Jaziz the Hagrite supervised the flocks.
Take notice, please, that Amariah the Chief Priest is presiding over all cases that pertain to the LORD, Ishmael's son Zebadiah is presiding as ruler of the household of Judah with respect to all cases that pertain to the national government, and the descendants of Levi will preside over your other civil cases. Serve courageously, and the LORD will be with the upright."
Seven years later, Jehoiada mustered up some courage and made a deal with the officers who commanded units of hundreds of soldiers, including Jehoram's son Azariah, Jehochanan's son Ishmael, Obed's son Azariah, Adaiah's son Maaseiah, and Zichri's son Elishaphat.
From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
When he still did not respond, Nebuzaradan said, "Return to Ahikam's son Gedaliah, whom the king of Babylon has appointed over the cities of Judah, and remain with him among the people or go wherever it seems right for you to go." Then the captain of the guard gave him an allowance of food and a gift and sent him off. Jeremiah came to Ahikam's son Gedaliah at Mizpah, and he remained with him among the people who were left in the land. read more. All the leaders of the forces who were in the field along with their men heard that the king of Babylon had appointed Ahikam's son Gedaliah over the men, women, children, and the poor of the land who had not been taken into exile in Babylon.
They told him, "Are you aware that Baalis, the king of the people of Ammon, has sent Nethaniah's son Ishmael to take your life?" But Ahikam's son Gedaliah did not believe them.
In the seventh month, Nethaniah's son Ishmael, the grandson of Elishama, a member of the royal family and one of the chief officers of the king, came to Ahikam's son Gedaliah at Mizpah, along with ten men. While they were dining together there at Mizpah, Nethaniah's son Ishmael and the ten men with him got up and killed Ahikam's son Gedaliah, the grandson of Shaphan, with swords and killed the man whom the king of Babylon had appointed over the land.
So they took all the men and went to fight Nethaniah's son Ishmael, and they found him at the large pool that is at Gibeon.
But Nethaniah's son Ishmael and eight other men escaped from Jonathan and went to the Ammonites.
But Nethaniah's son Ishmael and eight other men escaped from Jonathan and went to the Ammonites.
"Talk to everyone in the land, as well as to the priests. Ask them, "When you were fasting and mourning during the fifth and seventh months for the past seventy years, were you really fasting for me?
"This is what the LORD of the Heavenly Armies says: "The fasts that occur in the fourth, fifth, seventh, and tenth months will be joyful and glad times for the house of Judah, replete with cheerful festivals. Therefore, love truth and peace.'"
Morish
Ish'mael
1. Son of Abraham and Hagar the bondmaid of Sarah. Before he was born, when Hagar ran away because of the severity of her mistress, the angel of the Lord appeared to her, and told her to return to her mistress: her seed should be numberless, and she was to call her son's name Ishmael, which signifies 'El shall hear.' He would be a wild man, his hand would be against every man, and every man's hand against him. Abraham prayed that Ishmael might live before God, but typically he represents the seed of Abraham according to the flesh, hence though God answered that He would bless Ishmael, and multiply him exceedingly, he should also beget twelve princes, and God would make him a great nation; yet the covenant should be established with Isaac. When Ishmael was thirteen years old Abraham circumcised him, and all the men of his house. In this act Abraham acknowledged in faith that the blessing asked for his natural seed could not be had through the strength of the flesh: all the mercies of God are secured in resurrection.
At the 'great feast' when Isaac, the child born after the Spirit, was weaned, Ishmael mocked, and Sarah besought Abraham to cast out both mother and son. This was grievous to Abraham, but God, having approved the suggestion, he rose early in the morning, and providing them with some bread and a bottle of water he sent them away. The water was soon consumed, and Hagar in despair placed Ishmael under a shrub, and departed so as not to see him die. The angel of God called to her, showed her a well, and the child was saved. God was with the lad, for he was the seed of Abraham; he dwelt in the wilderness and became an archer. At first he was located in the wilderness of Beer-sheba and afterwards at Paran, a region between Canaan and mount Sinai. His mother chose a woman of Egypt for his wife. His twelve sons are recorded, and their 'towns ' and 'castles,' or encampments, according to their nations, are spoken of. Ishmael was present at the burial of his father and lived 137 years. Ge 16:11-16; 17:18-26; 25:9-17; 28:9; 36:3; 1Ch 1:28-31.
The Bedouin Arabs are doubtless the descendants of Ishmael. They are wild men in the sense of their love of freedom, dwelling in tents, and riding over the desert, spear in hand. They truly are 'against every man,' robbing every one when they can do so with safety to themselves. The Bedouins will not admit their descent from Ishmael; they refer his descendants to the Most (or mixed) Arabians, because Ishmael's mother was an Egyptian. The Bedouins claim to have descended from Joktan, son of Eber. Ge 10:25.
2. Son of Azel, a descendant of Saul. 1Ch 8:38; 9:44.
3. Father of Zebadiah a ruler under Jehoshaphat. 2Ch 19:11.
4. Son of Jehohanan, and one of the 'captains of hundreds' who assisted in setting Joash on the throne. 2Ch 23:1.
5. Priest who had married a strange wife. Ezr 10:22.
6. Son of Nethaniah, of the 'seed royal,' but of what family is not known. His craft and ferocity show that he was unworthy of a throne. He treacherously slew Gedaliah, whom the king of Babylon had made governor over the cities of Judah, and all the Jews that were with him in Mizpah. He followed up this crime by the cruel and treacherous murder of eighty men from Shechem, Shiloh, and Samaria, who were bringing gifts to the temple, only ten being spared. He then carried away captive all that were left in Mizpah, and departed to go over to the Ammonites; but Johanan the son of Kareah, and those with him, rescued the captives. Ishmael escaped and is heard of no more. 2Ki 25:23-25; Jer 40:8-16; 41.
See Verses Found in Dictionary
To Eber were born two sons. One was named Peleg, because the earth was divided during his lifetime. His brother was named Joktan.
"Look, you are pregnant and will give birth to a son," the angel of the LORD continued to say to her. "You will name him Ishmael, because the LORD has heard your cry of misery. He'll be a wild donkey of a man. He'll be against everyone, and everyone will be against him. He will live in conflict with all of his relatives." read more. So she called the name of the LORD who spoke to her, "You are "God who sees,' because I have truly seen the one who looks after me." That's why the spring was called, "The Well of the Living One who Looks after Me." It was between Kadesh and Bered. Hagar eventually gave birth to Abram's son. Abram named his son whom Hagar bore Ishmael. Abram was 86 years old when Hagar gave birth to Ishmael for Abram.
So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!" But God replied, "No, but your wife Sarah will give birth to your son, and you are to name him Isaac. I'll confirm my covenant with him as an eternal covenant for his descendants. read more. And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation. Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year." With that, God finished talking to Abraham, and ascended, leaving him. Abraham took his son Ishmael and all the servants born in his house or purchased with his money every male among the men of his household and circumcised them that very day, just as God had spoken to him. Abraham was 99 years old when he was circumcised, and his son Ishmael was thirteen years old when he was circumcised. Both Abraham and his son Ishmael were circumcised on that very day.
His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that used to belong to Zohar the Hittite's son Ephron. This was the same field that Abraham had bought from the Hittites, where Abraham and his wife Sarah were buried. read more. After Abraham's death, God blessed his son Isaac, who continued to live near Beer-lahai-roi. Now this is what happened to Ishmael, whom Sarah's Egyptian servant Hagar bore for Abraham. Here's a list of the names of Ishmael's sons, recorded by their names and descendants: Nebaioth was the firstborn, followed by Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah. These were Ishmael's children, listed by their names according to their villages and their camps. There were a total of twelve tribal chiefs, according to their clans. Ishmael lived for 137 years, then he took his last breath, died, and joined his ancestors.
so he went to Abraham's son Ishmael and married Ishmael's daughter Mahalath, who was the sister of Nebaioth.
When all the captains of the armies, along with their men, heard that the king of Babylon had appointed Gedaliah, these men visited Gedaliah at Mizpah: Nethaniah's son Ishmael, Kareah's son Johanan, Tanhumeth the Netophathite's son Seraiah, and Jaazaniah, who was descended from the Maacathites. Gedaliah made this promise to them and to their men: "Don't be afraid of the servants of the Chaldeans. Live in the land and serve the king of Babylon, and things will go well with you." read more. Nevertheless, seven months later, Nethaniah's son Ishmael, the grandson of Elishama from the royal family, came with ten men and attacked Gedaliah. As a result, he died along with the Jews and Chaldeans who were with him at Mizpah.
Azel had six sons. Their names were Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan all of these were the sons of Azel.
Azel had six descendants with these names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan these were the descendants of Azel.
Take notice, please, that Amariah the Chief Priest is presiding over all cases that pertain to the LORD, Ishmael's son Zebadiah is presiding as ruler of the household of Judah with respect to all cases that pertain to the national government, and the descendants of Levi will preside over your other civil cases. Serve courageously, and the LORD will be with the upright."
Seven years later, Jehoiada mustered up some courage and made a deal with the officers who commanded units of hundreds of soldiers, including Jehoram's son Azariah, Jehochanan's son Ishmael, Obed's son Azariah, Adaiah's son Maaseiah, and Zichri's son Elishaphat.
From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
Those who came to Gedaliah at Mizpah included Nethaniah's son Ishmael, Jonathan, Kareah's son Jonathan, Tanhumeth's son Seraiah, Ephai's sons from Netophah; and Jezaniah, the son of a man from Maacah. They came along with their men. Ahikam's son Gedaliah, the grandson of Shaphan, swore an oath to them and their men: "Don't be afraid to serve the Chaldeans. Remain in the land and serve the king of Babylon, and things will go well for you. read more. As for me, I'll remain at Mizpah to represent you before the Chaldeans who come to us. As for you, gather wine, summer fruit, and oil. Put it in your containers and live in your cities that you have taken over." All the Judeans who were in Moab, those with the people in Ammon, those in Edom, and those in all the other countries also heard that the king of Babylon had left a remnant for Judah and that he had appointed Ahikam's son Gedaliah, the grandson of Shaphan, over them. So all the Judeans returned from all the countries where they had been scattered. They came to the land of Judah, to Gedaliah at Mizpah, and they gathered wine and summer fruit in great abundance. Kareah's son Jonathan and all leaders of the forces who were in the field came to Gedaliah at Mizpah. They told him, "Are you aware that Baalis, the king of the people of Ammon, has sent Nethaniah's son Ishmael to take your life?" But Ahikam's son Gedaliah did not believe them. Then Kareah's son Jonathan spoke privately to Gedaliah at Mizpah: "Let me go kill Nethaniah's son Ishmael, and no one will know. Why should he take your life? Otherwise all the Judeans who have gathered around you will be scattered, and the remnant of Judah will perish." Ahikam's son Gedaliah replied to Kareah's son Jonathan, "Don't do this! You're lying about Ishmael!"
Smith
Ish'mael
(whom God hears).
1. The son of Abraham by Hagar the Egyptian his concubine; born when Abraham was fourscore and six years old.
(B.C. 1910.) Ishmael was the first-born of his father. He was born in Abraham's house when he dwelt in the plain of Mamre; and on the institution of the covenant of circumcision, was circumcised, he being then thirteen years old
With the institution of the covenant, God renewed his promise respecting Ishmael. He does not again appear in the narrative until the weaning of Isaac. At the great feast made in celebration of the weaning, "Sarah saw the son of Hagar the Egyptian, which she had borne unto Abraham, mocking," and urged Abraham to cast him and his mother out. Comforted by the renewal of God's promise to make of Ishmael a great nation, Abraham sent them away, and they departed and wandered in the wilderness of Beersheba. His mother took Ishmael a wife out of the land of Egypt."
This wife of Ishmael was the mother of the twelve sons and one daughter. Of the later life of Ishmael we know little. He was present with Isaac at the burial of Abraham. He died at the age of 137 years.
The sons of Ishmael peopled the north and west of the Arabian peninsula, and eventually formed the chief element of the Arab nation, the wandering Bedouin tribes. They are now mostly Mohammedans who look to him as their spiritual father, as the Jews look to Abraham. Their language, which is generally acknowledged to have been the Arabic community so called, has been adopted with insignificant exceptions throughout Arabia. The term "Ishmaelite" occur on three occasions:
Ge 37:25,27-28; 39:1; Jg 8:24; Ps 83:6
2. One of the sons of Azel, a descendant of Saul through Meribbaal or Mephibosheth.
3. A man of Judah, father of Zebadiah.
4. Another man of Judah, son of Jehohanan; one of the captains of hundreds who assisted Jehoiada in restoring Joash to the throne.
5. A priest of the Bene-Pashur, who was forced by Ezra to relinquish his foreign wife.
6. The son of Nethaniah; a perfect marvel of craft and villainy, whose treachery forms one of the chief episodes of the history of the period immediately succeeding the first fall of Jerusalem. His exploits are related in
with a short summary. During the siege of the city he had fled across the Jordan where he found a refuge at the court of Baalis. After the departure of the Chaldeans, Ishmael made no secret of his intention to kill the superintendent left by the king of Babylon and usurp his position. Of this Zedaliah was warned in express terms by Johanan and his companions, but notwithstanding entertained Ishmael and his followers at a feast,
during which Ishmael murdered Gedaliah and all his attendants. The same night he killed all Zedaliah's establishment, including some Chaldean soldiers who were there. For two days the massacre remained entirely unknown to the people of the town. On the second day eighty devotees were bringing incense and offerings to the ruins of the temple. At his invitation they turned aside to the residence of the superintendent, and there Ishmael and his band butchered nearly the whole number: ten only escaped by offering a heavy ransom for their lives. This done he descended to the town, surprised and carried off the daughters of King Zedekiah, who had been sent there by Nebuchadnezzar for safety, with their eunuchs and their Chaldean guard,
and all the people of the town, and made off with his prisoners to the country of the Ammonites. The news of the massacre had by this time got abroad, and Ishmael was quickly pursued by Johanan and his companions. He was attacked, two of his bravos slain, the whole of the prey recovered; and Ishmael himself with the remaining eight of his people, escaped to the Ammonites.
See Verses Found in Dictionary
Hagar eventually gave birth to Abram's son. Abram named his son whom Hagar bore Ishmael. Abram was 86 years old when Hagar gave birth to Ishmael for Abram.
Both Abraham and his son Ishmael were circumcised on that very day.
Nevertheless, when Sarah saw the son of Hagar the Egyptian whom Hagar had borne to Abraham making fun of Isaac, she told Abraham, "Throw out this slave girl, along with her son, because this slave's son will never be a co-heir with my son Isaac!" read more. Abraham was very troubled about what was being said about his son, but God told Abraham, "Don't be troubled about the youth and your slave girl. Pay attention to Sarah in everything she tells you, because your offspring are to be named through Isaac. Nevertheless, I will make the slave girl's son into a nation, since he, too, is your offspring." So early the next morning, Abraham got up, took bread and a leather bottle of water, gave them to Hagar, and placed them on her shoulder. He then sent her away, along with the child. She went off and roamed in the Beer-sheba wilderness. Eventually, the water in the leather bottle ran out, so she placed the child under one of the bushes. Then she went and sat by herself about a distance of a bowshot away, because she kept saying to herself, "I can't bear to watch the child die!" That's why she sat a short distance away, crying aloud and weeping. God heard the boy's voice, and the angel of God called to Hagar from heaven. He asked her, "What's wrong with you, Hagar? Don't be afraid, because God has heard the voice of the youth where he is. Get up! Pick up the youth and grab his hand, because I will make a great nation of his descendants." Then God opened her eyes, and she saw a well of water. So she went, filled the skin with water, and gave the boy a drink. God was with the boy as he grew up. He settled in the wilderness and became an expert archer. Later he settled in the desert area of Paran, and his mother chose a wife for him from the land of Egypt.
Ishmael lived for 137 years, then he took his last breath, died, and joined his ancestors. His descendants settled from Havilah to Shur (that's near Egypt), all the way to Assyria, in defiance of all of his relatives.
After this, while they were seated, eating their food, they looked around and saw a caravan of Ishmaelites coming from Gilead with camels carrying spices, balm, and myrrh for sale down in Egypt.
Come on! Let's sell him to the Ishmaelites! That way, we won't have laid our hands on him. After all, he's our brother, our own flesh." So Judah's brothers listened to him. As the Midianite merchants were passing through, they extracted Joseph from the cistern and sold Joseph for 20 pieces of silver to the Ishmaelites, who then took Joseph down to Egypt.
Meanwhile, Joseph had been delivered to Egypt and turned over to Potiphar, one of Pharaoh's court officials and the Commander-in-Chief of the imperial guards. An Egyptian, he bought Joseph from the Ishmaelites, who had brought him down there.
But Gideon also added, "I would like to ask that each of you give me a ring from his war booty" because, as Ishmaelites, the Midianites had been wearing gold rings.
Azel had six sons. Their names were Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan all of these were the sons of Azel.
Azel had six descendants with these names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan these were the descendants of Azel.
Take notice, please, that Amariah the Chief Priest is presiding over all cases that pertain to the LORD, Ishmael's son Zebadiah is presiding as ruler of the household of Judah with respect to all cases that pertain to the national government, and the descendants of Levi will preside over your other civil cases. Serve courageously, and the LORD will be with the upright."
So they arrested her when she arrived at the entrance to the Horse Gate near the royal palace, and then they executed her there.
From Pashhur's descendants: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
This is the message that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had released him from Ramah, when he was bound in chains, along with all the exiles from Jerusalem and Judah who were being taken into exile in Babylon.
All the leaders of the forces who were in the field along with their men heard that the king of Babylon had appointed Ahikam's son Gedaliah over the men, women, children, and the poor of the land who had not been taken into exile in Babylon.
In the seventh month, Nethaniah's son Ishmael, the grandson of Elishama, a member of the royal family and one of the chief officers of the king, came to Ahikam's son Gedaliah at Mizpah, along with ten men. While they were dining together there at Mizpah,
Then Ishmael took captive all the rest of the people who were in Mizpah, including the king's daughters and all the rest of the people in Mizpah over whom Nebuzaradan the captain of the guard had appointed Ahikam's son Gedaliah. Nethaniah's son Ishmael took them captive and then set out to cross over to the Ammonites.
Kareah's son Jonathan and all the military leaders who were with him took all the rest of the people from Mizpah whom he had rescued from Nethaniah's son Ishmael after he had killed Ahikam's son Gedaliah, including the young men, the soldiers, women, children, and eunuchs whom he had rescued from Gibeon.
Kareah's son Jonathan and all the military leaders who were with him took all the rest of the people from Mizpah whom he had rescued from Nethaniah's son Ishmael after he had killed Ahikam's son Gedaliah, including the young men, the soldiers, women, children, and eunuchs whom he had rescued from Gibeon.