Reference: James, The General Epistle of
Fausets
Called by Eusebius (H. E. 2:23; A.D. 330) the first of the catholic (universal) epistles, i.e. addressed to the church in general; not, as Paul's letters, to particular churches or individuals. In the oldest manuscripts except the Sinaiticus manuscript they stand before Paul's epistles. Two were "universally acknowledged" (homologoumena, Eusebius): 1 Peter and 1 John. All are found in every existing manuscript of the whole New Testament. The epistle of James, being addressed to the scattered Israelites, naturally was for a time less known. Origen, who lived between A.D. 185 and 254, first expressly mentions it (Commentary on John, Joh 1:19). Clement of Rome quotes from it a century earlier (1 Ep. to Cor. 10: Jas 2:21-23). The Shepherd of Hermas soon after quotes Jas 4:7. Irenaeus (Haer. 4:16, section 2). refers to Jas 2:23.
The old Syriac version has it and the Epistle to Hebrew alone of the books which were "disputed" (antilegomena, Euseb. 3:2) yet "acknowledged by the majority" (Euseb.). No Latin father of the first three centuries quotes it. It is specified as canonical both in the East and West in the councils of Hippo and Carthage, A.D. 397. Known only partially at first, it subsequently obtained a wider circulation; and the proofs becoming established of its having been recognized in apostolic churches, which had men endowed with the discernment of spirits to discriminate inspired utterances from uninspired (1Co 14:37), it was universally accepted. The Old Testament Apocrypha is a different case; the Jewish church had no doubt about it, they knew it to be not inspired. Luther's objection ("an epistle of straw, destitute of evangelical character") was due to his thinking that James 2 was opposed to Paul's doctrine of justification by faith not works.
The two viewing justification from distinct standpoints harmonize and mutually complement each other's definitions. By "works" James means love, which is the spirit of true "works" such as God accepts; for he compares "works" to "the spirit," "faith" to "the body." In Jas 2:26, "as the body without the spirit is dead, so faith without works is dead also," if mere outward deeds were meant, "works" would answer to "the body," "faith" to "the spirit." His reversing this proves he means by "faith" the form of faith without the working reality. Such "faith" apart from (Greek chooris) the spirit of faith, which is LOVE (and love evidences itself in works) is dead; precisely the doctrine of Paul also: 1Co 13:2; Ga 5:6, "faith which worketh by love" (its spirit). So also Jas 2:17; "faith, if it hath not works, is dead, being alone"; presumed faith, if it have not works, is dead, being by itself (Greek for "alone"), i.e. severed from its spirit, love; just as the body would be "dead" if severed from the spirit.
Paul speaks of faith in its justifying the sinner before God; James in its justifying the believer evidentially before men. Ver. 18, show me (evidence to me) thy faith without thy works, but thou canst not, whereas "I will show thee my faith by my works." Abraham was justified by faith before God the moment he believed God's promise (Ge 15:6). He showed his faith, and so was justified evidentially before men, by his offering Isaac 40 years afterward. The tree shows its life by fruits, but is alive before either leaves or fruits appear. (See FAITH) In Jas 2:23 James recognizes, like Paul, that Abraham's "faith was imputed unto him for righteousness." James meets the Jews' false notion that their possession of the law, though they disobeyed it, and their descent from Abraham and notional belief apart from obedience, would justify (an error which Paul also combats, Ro 2:17-25; compare Jas 1:22).
James in Jas 1:3; 4:1,12, accords with Ro 5:3; 6:13; 7:23; 14:4. Coincidence with the Sermon on the Mount. James's specialty was so to preach the gospel as not to disparage the law which the Jews so reverenced. As Paul's epistles unfold the doctrines flowing from the death and resurrection of Christ, so James's epistle unfolds His teaching during His life, and is a commentary on the Sermon on the Mount. Both represent the law as fulfilled in love; the language corresponds: Jas 1:2 with Mt 5:12; Jas 1:4 with Mt 5:48; Jas 1:5; 5:15 with Mt 7:7-11; Jas 2:13 with Mt 5:7; 6:14-15; Jas 2:10 with Mt 5:19; Jas 4:4 with Mt 6:24; Jas 4:11 with Mt 7:1-2; Jas 5:2 with Mt 6:19.
He teaches the same gospel righteousness which the sermon on the mount inculcates as the highest realization of the law. His character as "the just," or legally righteous, disposed him to this coincidence (Jas 1:20; 2:10; 3:18 with Mt 5:20), and fitted him for both presiding over a church zealous of the law, and winning Jewish converts, combining as he did in himself Old Testament righteousness with evangelical faith, Jas 2:8 with Mt 5:44,48.
Practice, not profession, is the test of acceptance (Jas 2:17; 4:17 with Mt 7:21-23). Sins of tongue, lightly as the world regards them, seriously violate the law of love (Jas 1:26; 3:2-18 with Mt 5:22). So swearing: Jas 5:12 with Mt 5:33-37. Object: Persons addressed. The absence of the apostolic benediction favors the view that the epistle, besides directly teaching the believing, indirectly aims at the unbelieving Israelites also. To those he commends humility, patience, prayer; to these he addresses awful warnings (Jas 5:7-11; 4:9; 5:1-6). The object is:
(1) To warn against prevalent Jewish sins: formalism as contrasted with true religious "service" (threskeia, cult); the very ritual "services" of the gospel consist in mercy and holiness (compare Jas 1:27 with Mt 23:23; Mic 6:7-8); in undesigned coincidence with James's own decision against mere ritualism at the council, as recorded in the independent history (Ac 15:13-21); against fanaticism which, under the garb of religious zeal, was rending Jerusalem (Jas 1:20); fatalism (Jas 1:13); mean crouching to the rich (Jas 2:2); evil speaking (Jas 3:3-12; 4:11); partisanship (Jas 3:14); boasting (Jas 2:5; 4:16); oppression (Jas 5:4).
(2) To teach Christians patience in trial (Jas 1:2), in good works (Jas 1:22-25), under provocation (Jas 3:17), under oppression (Jas 5:7), under persecution (Jas 5:10). The motive for patience is the Lord's speedy coming to right all wrong (Jas 5:8, Meyrick in Smith's Dictionary). In Jas 5:14 James writes, "Is any sick among you? let him call for the elders of the church"; not some one, as Rome interprets it, to justify her extreme unction. The elders praying for him represent the whole church, "anointing him with oil in the name of the Lord." This sign accompanied miraculous healings wrought by Christ's apostles. To use the sign now, when the reality of miraculous healing is gone, is unmeaning superstition.
Other apostolic usages are discontinued as no longer expedient (1Co 11:4-15; 16:20), so unction of the sick: Rome anoints to heal the soul where life is despaired of; James's unction was to heal the body where life is to be preserved. Oil as sign of divine grace was appropriate in healing. Inspiration. In Ac 15:28 he joins with the other apostles, elders, and brethren, in writing," it seemed good to the Holy Spirit and to us," etc. Peter, the apostle of the circumcision, tacitly confirms the inspiration of the first president of the Jerusalem church, with whose Jewish sympathies he had much in common, by incorporating with his own inspired writings ten passages from James (compare Jas 1:1 with 1Pe 1:1; Jas 1:2 with 1Pe 1:6; 4:12-13; Jas 1:11 with 1Pe 1:24; Jas 1:18 with 1Pe 1:3; Jas 2:7 with 1Pe 4:14; Jas 3:13 with 1Pe 2:12; Jas 4:1 with 1Pe 2:11; Jas 4:6 with 1Pe 5:5-6; Jas 4:7 with 1Pe 5:6,9; Jas 4:10 with 1Pe 5:6; Jas 5:20 with 1Pe 4:8).
The style. Its pure Greek shows it was meant not only for the Jerusalem Jews but for the Hellenists, i.e. Greek-speaking Jews. The style is curt and sententious, gnome succeeding gnome. A Hebraic character prevails, as the poetic parallelisms show (Jas 3:1-12). The Jewish term "synagogue" (Jas 2:2. margin) is applied to the Christian "assembly." The images are covert arguments from analogy, combining logic with poetical vividness. Eloquence, terse and persuasive, characterizes this epistle. Its palp
See Verses Found in Dictionary
Abram believed the LORD, and it was credited to him as righteousness.
Will the LORD be pleased with thousands of rams, or with endless rivers of oil? Am I to give my firstborn to pay for my rebellion, the fruit of my body in exchange for my soul? He has made it clear to you, mortal man, what is good and what the LORD is requiring from you to act with justice, to treasure the LORD's gracious love, and to walk humbly in the company of your God.
"How blessed are those who are merciful, because it is they who will receive mercy!
Rejoice and be extremely glad, because your reward in heaven is great! That's how they persecuted the prophets who came before you."
So whoever sets aside one of the least of these commandments and teaches others to do the same will be called least in the kingdom from heaven. But whoever does them and teaches them will be called great in the kingdom from heaven because I tell you, unless your righteousness greatly exceeds that of the scribes and Pharisees, you will never enter the kingdom from heaven!"
But I say to you, anyone who is angry with his brother without a cause will be subject to punishment. And whoever says to his brother "Raka!' will be subject to the Council. And whoever says, "You fool!' will be subject to hell fire.
"Again, you have heard that it was told those who lived long ago, "You must not swear an oath falsely,' but, "You must fulfill your oaths to the Lord.' But I tell you not to swear at all, neither by heaven, because it is God's throne, read more. nor by the earth, because it is his footstool, nor by Jerusalem, because it is the city of the Great King. Nor should you swear by your head, because you cannot make one hair white or black. Instead, let your message be "Yes' for "Yes' and "No' for "No.' Anything more than that comes from the evil one."
But I say to you, love your enemies, and pray for those who persecute you,
So be perfect, as your heavenly Father is perfect."
So be perfect, as your heavenly Father is perfect."
Because if you forgive people their offenses, your heavenly Father will also forgive you. But if you do not forgive people their offenses, your Father will not forgive your offenses."
"Stop storing up treasures for yourselves on earth, where moths and rust destroy and where thieves break in and steal.
"No one can serve two masters, because either he will hate one and love the other, or be loyal to one and despise the other. You cannot serve God and riches!"
"Stop judging, so that you won't be judged, because the way that you judge others will be the way that you will be judged, and you will be evaluated by the standard with which you evaluate others.
"Keep asking, and it will be given to you. Keep searching, and you will find. Keep knocking, and the door will be opened for you. Because everyone who keeps asking will receive, and the person who keeps searching will find, and the person who keeps knocking will have the door opened. read more. "There isn't a person among you who would give his son a stone if he asked for bread, is there? Or if he asks for a fish, he wouldn't give him a snake, would he? So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who keep on asking him!
"Not everyone who keeps saying to me, "Lord, Lord,' will get into the kingdom from heaven, but only the person who keeps doing the will of my Father in heaven. Many will say to me on that day, "Lord, Lord, we prophesied in your name, drove out demons in your name, and performed many miracles in your name, didn't we?' read more. Then I will tell them plainly, "I never knew you. Get away from me, you who practice evil!'"
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You give a tenth of your mint, dill, and cummin, but have neglected the more important matters of the Law: justice, mercy, and faithfulness. These are the things you should have practiced, without neglecting the others.
This was John's testimony when the Jewish leaders sent priests and descendants of Levi to him from Jerusalem to ask him, "Who are you?"
After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. read more. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues."
For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements:
Now if you call yourself a Jew, and rely on the Law, and boast about God, and know his will, and approve of what is best because you have been instructed in the Law; read more. and if you are convinced that you are a guide for the blind, a light to those in darkness, an instructor of ignorant people, and a teacher of infants because you have the full content of knowledge and truth in the Law as you teach others, do you fail to teach yourself? As you preach against stealing, do you steal? As you forbid adultery, do you commit adultery? As you abhor idols, do you rob temples? As you boast about the Law, do you dishonor God by breaking the Law? As it is written, "God's name is being blasphemed among the gentiles because of you." For circumcision is valuable if you observe the Law, but if you break the Law, your having been circumcised has no more value than if you were uncircumcised.
Not only that, but we also boast in our sufferings, knowing that suffering produces endurance,
Stop offering the parts of your body to sin as instruments of unrighteousness. Instead, offer yourselves to God as people who have been brought from death to life and the parts of your body as instruments of righteousness to God.
but I see in my body a different principle waging war with the Law in my mind and making me a prisoner of the law of sin that exists in my body.
Who are you to criticize someone else's servant? He stands or falls before his own Lord and stand he will, because the Lord makes him stand.
Every man who prays or prophesies with something on his head dishonors his head, and every woman who prays or prophesies with her head uncovered dishonors her head, which is the same as having her head shaved. read more. So if a woman does not cover her head, she should cut off her hair. If it is a disgrace for a woman to cut off her hair or shave her head, let her cover her own head. A man should not cover his head, because he exists as God's image and glory. But the woman is man's glory. For man did not come from woman, but woman from man; and man was not created for woman, but woman for man. This is why a woman should have authority over her own head: because of the angels. In the Lord, however, woman is not independent of man, nor is man of woman. For as woman came from man, so man comes through woman. But everything comes from God. Decide for yourselves: Is it proper for a woman to pray to God with her head uncovered? Nature itself teaches you neither that it is disgraceful for a man to have long hair nor that hair is a woman's glory, since hair is given as a substitute for coverings.
If I have the gift of prophecy and can understand all secrets and every form of knowledge, and if I have absolute faith so as to move mountains but have no love, I am nothing.
If anyone thinks he is a prophet or a spiritual person, he must acknowledge that what I am writing to you is the Lord's command.
All the brothers greet you. Greet one another with a holy kiss.
who has also qualified us to be ministers of a new covenant, which is not written but spiritual, because the written text brings death, but the Spirit gives life. Now if the ministry of death that was inscribed in letters of stone came with such glory that the people of Israel could not gaze on Moses' face (because the glory was fading away from it), read more. will not the Spirit's ministry have even more glory? For if the ministry of condemnation has glory, then the ministry of justification has an overwhelming glory. In fact, that which once had glory lost its glory, because the other glory surpassed it. For if that which fades away came through glory, how much more does that which is permanent have glory? Therefore, since we have such a hope, we speak very boldly, not like Moses, who kept covering his face with a veil to keep the people of Israel from gazing at the end of what was fading away. However, their minds were hardened, for to this day the same veil is still there when they read the old covenant. Only in union with the Messiah is that veil removed. Yet even to this day, when Moses is read, a veil covers their hearts. But whenever a person turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Lord's Spirit is, there is freedom. As all of us reflect the glory of the Lord with unveiled faces, we are becoming more like him with ever-increasing glory by the Lord's Spirit.
for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love.
From: James, a servant of God and of the Lord Jesus, the Messiah. To: The twelve tribes in the Dispersion. Greetings. Consider it pure joy, my brothers, when you are involved in various trials,
Consider it pure joy, my brothers, when you are involved in various trials,
Consider it pure joy, my brothers, when you are involved in various trials, because you know that the testing of your faith produces endurance. read more. But you must let endurance have its full effect, so that you may be mature and complete, lacking nothing. Now if any of you lacks wisdom, he should ask God, who gives to everyone generously without a rebuke, and it will be given to him.
For the sun comes up with its scorching heat and dries up the grass. The flower in it drops off, and its beauty is gone. That is how the rich person will fade away in his pursuits.
When someone is tempted, he should not say, "I am being tempted by God," because God cannot be tempted by evil, nor does he tempt anyone.
In accordance with his will he made us his children by the word of truth, so that we might become the most important of his creatures.
For human anger does not produce the righteousness that God desires.
For human anger does not produce the righteousness that God desires.
Keep on being obedient to the word, and not merely being hearers who deceive themselves.
Keep on being obedient to the word, and not merely being hearers who deceive themselves. For if anyone hears the word but is not obedient to it, he is like a man who looks at himself in a mirror read more. and studies himself carefully, and then goes off and immediately forgets what he looks like. But the one who looks at the perfect law of freedom and remains committed to it thereby demonstrating that he is not a forgetful hearer but a doer of what that law requires will be blessed in what he does. If anyone thinks that he is religious and does not bridle his tongue, but instead deceives himself, his religion is worthless. A religion that is pure and stainless according to God the Father is this: to take care of orphans and widows who are suffering, and to keep oneself unstained by the world.
Suppose a man wearing gold rings and fine clothes comes into your assembly, and a poor man in dirty clothes also comes in.
Suppose a man wearing gold rings and fine clothes comes into your assembly, and a poor man in dirty clothes also comes in.
Listen, my dear brothers! God has chosen the poor in the world to become rich in faith and to be heirs of the kingdom that he promised to those who keep on loving him, has he not?
Are not they the ones who blaspheme the noble Name by which you have been called? Nevertheless, you are doing the right thing if you obey the royal Law in keeping with the Scripture, "You must love your neighbor as yourself."
For whoever keeps the whole Law but fails in one point is guilty of breaking all of it.
For whoever keeps the whole Law but fails in one point is guilty of breaking all of it.
For the one who has shown no mercy will be judged without mercy. Mercy triumphs over judgment.
In the same way, faith by itself, if it does not prove itself with actions, is dead.
In the same way, faith by itself, if it does not prove itself with actions, is dead.
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. read more. And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend.
And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend.
And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend.
For just as the body without the spirit is dead, so faith without actions is also dead.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more severely than others. For all of us make many mistakes. If someone does not make any mistakes when he speaks, he is perfect and able to control his whole body.
For all of us make many mistakes. If someone does not make any mistakes when he speaks, he is perfect and able to control his whole body. Now if we put bits into horses' mouths to make them obey us, we can guide their whole bodies as well.
Now if we put bits into horses' mouths to make them obey us, we can guide their whole bodies as well.
Now if we put bits into horses' mouths to make them obey us, we can guide their whole bodies as well. And look at ships! They are so big that it takes strong winds to drive them, yet they are steered by a tiny rudder wherever the helmsman directs.
And look at ships! They are so big that it takes strong winds to drive them, yet they are steered by a tiny rudder wherever the helmsman directs.
And look at ships! They are so big that it takes strong winds to drive them, yet they are steered by a tiny rudder wherever the helmsman directs. In the same way, the tongue is a small part of the body, yet it can boast of great achievements. A huge forest can be set on fire by a little flame.
In the same way, the tongue is a small part of the body, yet it can boast of great achievements. A huge forest can be set on fire by a little flame.
In the same way, the tongue is a small part of the body, yet it can boast of great achievements. A huge forest can be set on fire by a little flame. The tongue is a fire, a world of evil. Placed among the parts of our bodies, the tongue contaminates the whole body and sets on fire the course of life, and is itself set on fire by hell.
The tongue is a fire, a world of evil. Placed among the parts of our bodies, the tongue contaminates the whole body and sets on fire the course of life, and is itself set on fire by hell.
The tongue is a fire, a world of evil. Placed among the parts of our bodies, the tongue contaminates the whole body and sets on fire the course of life, and is itself set on fire by hell. For all kinds of animals, birds, reptiles, and sea creatures can be or have been tamed by humans,
For all kinds of animals, birds, reptiles, and sea creatures can be or have been tamed by humans,
For all kinds of animals, birds, reptiles, and sea creatures can be or have been tamed by humans, but no one can tame the tongue. It is an uncontrollable evil filled with deadly poison.
but no one can tame the tongue. It is an uncontrollable evil filled with deadly poison.
but no one can tame the tongue. It is an uncontrollable evil filled with deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in God's likeness.
With it we bless the Lord and Father, and with it we curse those who are made in God's likeness.
With it we bless the Lord and Father, and with it we curse those who are made in God's likeness. From the same mouth come blessing and cursing. It should not be like this, my brothers!
From the same mouth come blessing and cursing. It should not be like this, my brothers!
From the same mouth come blessing and cursing. It should not be like this, my brothers! A spring cannot pour both fresh and brackish water from the same opening, can it?
A spring cannot pour both fresh and brackish water from the same opening, can it?
A spring cannot pour both fresh and brackish water from the same opening, can it? My brothers, a fig tree cannot produce olives, nor a grapevine figs, can it? Neither can a salt spring produce fresh water.
My brothers, a fig tree cannot produce olives, nor a grapevine figs, can it? Neither can a salt spring produce fresh water.
My brothers, a fig tree cannot produce olives, nor a grapevine figs, can it? Neither can a salt spring produce fresh water. Who among you is wise and understanding? Let him show by his noble conduct that his actions are done humbly and wisely.
Who among you is wise and understanding? Let him show by his noble conduct that his actions are done humbly and wisely. But if you have bitter jealousy and rivalry in your hearts, stop boasting and slandering the truth.
But if you have bitter jealousy and rivalry in your hearts, stop boasting and slandering the truth. That kind of wisdom does not come from above. No, it is worldly, self-centered, and demonic. read more. For wherever jealousy and rivalry exist, there is disorder and every kind of evil. However, the wisdom that comes from above is first of all pure, then peace-loving, gentle, willing to yield, full of compassion and good deeds, and without a trace of partiality or hypocrisy.
However, the wisdom that comes from above is first of all pure, then peace-loving, gentle, willing to yield, full of compassion and good deeds, and without a trace of partiality or hypocrisy. And a harvest of righteousness is grown from the seed of peace planted by peacemakers.
And a harvest of righteousness is grown from the seed of peace planted by peacemakers.
Where do those fights and quarrels among you come from? They come from your selfish desires that are at war in your bodies, don't they?
Where do those fights and quarrels among you come from? They come from your selfish desires that are at war in your bodies, don't they?
You adulterers! Don't you know that friendship with the world means hostility with God? So whoever wants to be a friend of this world is an enemy of God.
But he gives all the more grace. And so he says, "God opposes the arrogant but gives grace to the humble." Therefore, submit yourselves to God. Resist the Devil, and he will run away from you.
Therefore, submit yourselves to God. Resist the Devil, and he will run away from you.
Be miserable, mourn, and cry. Let your laughter be turned into mourning, and your joy into gloom. Humble yourselves in the Lord's presence, and he will exalt you. read more. Do not criticize each other, brothers. Whoever makes it his habit to criticize his brother or to judge his brother is judging the Law and condemning the Law. But if you condemn the Law, you are not a practicer of the Law but its judge.
Do not criticize each other, brothers. Whoever makes it his habit to criticize his brother or to judge his brother is judging the Law and condemning the Law. But if you condemn the Law, you are not a practicer of the Law but its judge. There is only one Lawgiver and Judge the one who can save and destroy. So who are you to judge your neighbor?
But you boast about your proud intentions. All such boasting is evil. Therefore, anyone who knows what is right but fails to do it is guilty of sin.
Now listen, you rich people! Cry and moan over the miseries that are overtaking you. Your riches are rotten, your clothes have been eaten by moths,
Your riches are rotten, your clothes have been eaten by moths, your gold and silver are corroded, and their corrosion will be used as evidence against you and will eat your flesh like fire. You have stored up treasures in these last days. read more. Look! The wages that you kept back from the workers who harvested your fields are shouting out against you, and the cries of the reapers have reached the ears of the Lord of the Heavenly Armies.
Look! The wages that you kept back from the workers who harvested your fields are shouting out against you, and the cries of the reapers have reached the ears of the Lord of the Heavenly Armies. You have lived in luxury and pleasure on earth. You have fattened yourselves for the day of slaughter. read more. You have condemned and murdered the one who is righteous, even though he did not rebel against you. So be patient, brothers, until the coming of the Lord. See how the farmer waits for the precious crop from his land, being patient with it until it receives the fall and the spring rains.
So be patient, brothers, until the coming of the Lord. See how the farmer waits for the precious crop from his land, being patient with it until it receives the fall and the spring rains. You, too, must be patient. Strengthen your hearts, because the coming of the Lord is near.
You, too, must be patient. Strengthen your hearts, because the coming of the Lord is near. Do not complain about each other, brothers, or you will be condemned. Look! The Judge is standing at the door! read more. As an example of suffering and patience, brothers, take the prophets, who spoke in the name of the Lord.
As an example of suffering and patience, brothers, take the prophets, who spoke in the name of the Lord. We consider those who endured to be blessed. You have heard about Job's endurance and have seen the purpose of the Lord that the Lord is compassionate and merciful. read more. Above all, brothers, do not swear oaths by heaven, by earth, or by any other object. Instead, let your "Yes" mean yes and your "No" mean no! Otherwise, you may fall under condemnation.
Is anyone among you sick? He should call for the elders of the church, and they should pray for him and anoint him with oil in the name of the Lord. And the prayer offered in faith will save the person who is sick. The Lord will raise him up, and if he has committed any sins, he will be forgiven.
you may be sure that whoever brings a sinner back from his wrong path will save his soul from death and cover a multitude of sins.
From: Peter, an apostle of Jesus, the Messiah.
Blessed be the God and Father of our Lord Jesus, the Messiah! Because of his great mercy he has granted us a new birth, resulting in an immortal hope through the resurrection of Jesus, the Messiah, from the dead
You greatly rejoice in this, even though you have to suffer various kinds of trials for a little while,
For "All human life is like grass, and all its glory is like a flower in the grass. The grass dries up and the flower drops off,
Dear friends, I urge you as aliens and exiles to keep on abstaining from the desires of the flesh that wage war against the soul. Continue to live such upright lives among the gentiles that, when they slander you as practicers of evil, they may see your good actions and glorify God when he visits them.
Above all, continue to love each other deeply, because love covers a multitude of sins.
Dear friends, do not be surprised by the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. Instead, because you are participating in the sufferings of the Messiah, keep on rejoicing, so that you may be glad and shout for joy when his glory is revealed. read more. If you are insulted because of the name of the Messiah, you are blessed, for the glorious Spirit of God is resting on you.
In a similar way, you young people must submit to the elders. All of you must clothe yourselves with humility for the sake of each other, because: "God opposes the arrogant, but gives grace to the humble." Therefore, humble yourselves under the mighty hand of God, so that at the proper time he may exalt you.
Therefore, humble yourselves under the mighty hand of God, so that at the proper time he may exalt you.
Therefore, humble yourselves under the mighty hand of God, so that at the proper time he may exalt you.
Resist him and be firm in the faith, because you know that your brothers throughout the world are undergoing the same kinds of suffering.
Smith
James, The General Epistle of.
The author of this epistle was in all probability James the son of Alphaeus, and our Lord's brother It was written from Jerusalem, which St. James does not seem to have ever left. It was probably written about A.D. 62, during the interval between Paul's two imprisonments. Its main object is not to teach doctrine, but to improve morality. St. James is the moral teacher of the New Testament. He wrote for the Jewish Christians, whether in Jerusalem or abroad, to warn them against the sins to which as Jews they were most liable, and to console and exhort them under the sufferings to which as Christians they were most exposed.