Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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and Ain, with her pasture land, and Juttah, with her pasture land, Beth-shemesh, with her pasture land, - nine cities, out of these two tribes.
A voice of one crying! - In the desert, prepare ye the way of Yahweh, - Make smooth in the waste plain a highway for our God:
Behold me! sending my messenger, who will prepare a way before me, - and, suddenly, shall come to his temple The Lord whom ye are seeking, even the messenger of the covenant in whom ye are delighting, Lo! he cometh! saith Yahweh of hosts.
Lo! I am sending unto you Elijah the prophet, - before the coming of the great and awful day of Yahweh;
For, this, is he who was spoken of through Isaiah the prophet, saying, A voice, of one crying aloud! In the wilderness, prepare ye the way of the Lord, straight, be making his paths.
Then come near unto him the disciples of John, saying, - Wherefore do, we, and the Pharisees, fast, whereas, thy disciples, fast not?
said unto him, Art, thou, the coming one? or, a different one, are we to expect?
And, if ye are willing to accept it, he, is Elijah - the one destined to come.
For, Herod, seizing John, had bound him, and, in prison, put him away, - because of Herodias, the wife of Philip his brother; for John had been saying to him, It is not allowed thee, to have her. read more. And desiring, to kill, him, he feared the multitude, because, as a prophet, they held him. But, a birthday feast of Herod taking place, the daughter of Herodias danced in the midst, and pleased Herod; wherefore, with an oath, he promised to give her, whatsoever she should ask for herself; and, she, being led on by her mother, - Give me (saith she) here, upon a charger, the head of John the Immerser. And the king, though grieved, yet, because of the oaths and the guests, ordered it to be given; and sent and beheaded John in the prison. And his head was brought upon a charger, and given unto the maiden, and she brought it to her mother. And his disciples, going near, bare away the corpse, and buried him, and came and brought tidings unto Jesus.
Then came unto him the mother of the sons of Zebedee, with her sons, bowing down, and asking something from him. And, he, said to her - What desirest thou? She saith unto him - Bid, that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom. read more. But Jesus, answering, said - Ye know not what ye are asking: Are ye able to drink the cup, which, I, am about to drink; They say unto him - We are able. He saith unto them - My cup, indeed, ye shall drink; but, to sit on my right hand and on my left, is not mine to give, - except unto those for whom it hath been prepared by my Father. And the ten, hearing, were sorely displeased, concerning the two brethren.
and, straightway, he called them, - and, leaving their father Zebedee in the boat, with the hired men, they came away after him.
And there were, women also, from afar, looking on, - among whom were both Mary the Magdalene, and Mary the mother of James the Little and Joses, and Salome;
And, she, at the word, was greatly troubled, and began to deliberate, of what kind, this salutation, might be.
Now, as the people were in expectation, and all were deliberating in their hearts, concerning John, - whether by any means, he, might be, the Christ,
And Simon, answering, said - Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets. And, when this they had done, they enclosed a very large number of fishes, and their nets began to break. read more. And they made signs to their partners in the other boat, to come and help them; and they came, and filled both the boats, - so that they began to sink. And Simon, beholding, fell down at the knees of Jesus, saying - Depart from me! Because, a sinful man, am I, O Lord! For, amazement, overcame him, and all them who were with him, on account of the draught of the fishes which they had taken; likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon - Do not fear! henceforth, shall thou be taking, men, that they may, live.
But, they, said unto him - The disciples of John, do fast much, and, supplications, do make, - likewise also the disciples of the Pharisees; but, thine, do eat and drink!
And the disciples James and John, seeing it, said - Lord! wilt thou, that we bid fire come down from heaven, and destroy them?
And, this, is the witness of John, when the Jews sent forth unto him, out of Jerusalem, priests and Levites, - that they might question him - Who art, thou? and he confessed, and did not deny, - and he confessed - I, am not, the Christ; read more. and they questioned him - What then? Art, thou, Elijah? and he saith - I am not; The prophet, art, thou? and he answered - No! So they said unto him - Who, art thou? that, an answer, we may give, unto them who sent us, - What sayest thou, concerning thyself? He said - I, am a Voice, of one crying aloud; - In the desert, make ye straight, the way of the Lord: according as said Isaiah the prophet. And they had been sent forth from among the Pharisees; and they questioned him, and said unto him - Why, then, dost thou immerse, - if, thou, art not, the Christ, nor Elijah, nor, the Prophet? John answered them, saying - I, immerse, in water. In the midst of you, standeth one, whom, ye, know not; - after me, coming: - Of whom, I, am not worthy that I should unloose the thong of the sandal.
after me, coming: - Of whom, I, am not worthy that I should unloose the thong of the sandal. These things, in Bethany, came to pass, beyond the Jordan, where John was, immersing. read more. On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.
That, whosoever believeth in him, may have life age-abiding. For God, so loved, the world, that, his Only Begotten Son, he gave, - that, whosoever believeth on him, might not perish, but have life age-abiding. read more. For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him. He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God. And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works. For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved; But, he that doeth the truth, cometh unto the light, that his works may be, made manifest, that, in God, have they been wrought. After these things, came Jesus, and his disciples, into the Judaean land; and, there, was he tarrying with them, and immersing. And John also was immersing in Aenon, near to him, because, many waters, were there; and they were coming, and being immersed; -
He that hath received his witness, hath set seal - that, God, is, true.
When therefore the Lord knew, that the Pharisees had heard - Jesus, more disciples, is making and immersing, than John, -
One of Jesus' disciples was reclining in his bosom, one whom Jesus loved:
And Simon Peter was following with Jesus, also another disciple. But, that disciple, was known unto the High-priest, and entered in, with Jesus, into the court of the High-priest;
Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother - O woman, see! thy son! Afterwards, he saith unto the disciple - See! thy mother! And, from that hour, the disciple took her unto his own home.
And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
She runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus dearly loved, and saith unto them - They have taken away the Lord out of the tomb, and we know not where they have laid him.
That disciple, therefore, whom Jesus loved, saith unto Peter - It is, the Lord! Simon Peter, therefore, hearing that it was the Lord, girded about him, his upper garment, - for he was naked; and cast himself into the sea;
And, looking at Peter's boldness of speech, and John's, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus;
The same, had been orally taught the way of the Lord, and, being fervent in his spirit, began speaking and teaching accurately, the things concerning Jesus, - properly knowing, only the immersion of John.
And he said - Into what, then, were ye immersed? And, they, said - Unto John's immersion.
And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -
So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/emb'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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Then, Jesus was led up into the wilderness, by the Spirit, to be tempted by the adversary;
And, going forward from thence, he saw other two brethren - James the son of Zebedee, and John his brother - in the boat with Zebedee their father, putting in order their nets, - and he called them.
And, going forward from thence, he saw other two brethren - James the son of Zebedee, and John his brother - in the boat with Zebedee their father, putting in order their nets, - and he called them.
Now, the twelve apostles' names, are these: - first Simon, who is called Peter, and Andrew his brother, - and James, the son of Zebedee, and John, his brother;
And, after six days, Jesus taketh with him, Peter and James and John his brother, and bringeth them up into a high mountain, apart;
Then came unto him the mother of the sons of Zebedee, with her sons, bowing down, and asking something from him. And, he, said to her - What desirest thou? She saith unto him - Bid, that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom. read more. But Jesus, answering, said - Ye know not what ye are asking: Are ye able to drink the cup, which, I, am about to drink; They say unto him - We are able. He saith unto them - My cup, indeed, ye shall drink; but, to sit on my right hand and on my left, is not mine to give, - except unto those for whom it hath been prepared by my Father. And the ten, hearing, were sorely displeased, concerning the two brethren.
And, taking with him, Peter and the two sons of Zebedee, he began to be grieved and to be in great distress.
among whom was Mary the Magdalene, also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
And, going forward a little, he saw James the son of Zebedee, and John his brother, and them who were in the boat putting in order the nets; and, straightway, he called them, - and, leaving their father Zebedee in the boat, with the hired men, they came away after him.
and James the son of Zebedee, and John the brother of James (and imposed on them a name - Boanerges, that is, sons of thunder);
and James the son of Zebedee, and John the brother of James (and imposed on them a name - Boanerges, that is, sons of thunder);
And he suffered no one to follow with him, save Peter and James and John the brother of James.
And there come near unto him, James and John, the twosons of Zebedee, - saying unto him - Teacher! we desire, that, whatsoever we shall ask thee, thou wilt do for us.
And there come near unto him, James and John, the twosons of Zebedee, - saying unto him - Teacher! we desire, that, whatsoever we shall ask thee, thou wilt do for us. But, he, said unto them - What desire ye, I should do for you? read more. And, they, said unto him - Grant us, that, one on thy right hand, and one on thy left, we may sit, in thy glory. But, Jesus, said unto them - Ye know not what ye are asking: Are ye able to drink the cup that, I, am to drink? or to be immersed, with the immersion wherewith, I, am to be immersed? And, they, said unto him - We are able. And, Jesus, said unto them - The cup which, I, am to drink, ye shall drink, and, with the immersion wherewith, I, am to be immersed, shall ye be immersed; But, to sit on my right hand and on my left, is not mine to give, except unto them for whom it hath been prepared. And the ten, hearing, began to be sorely displeased, concerning James and John.
And, as he was sitting within the mount of Olives, over against the temple, Peter and James and John and Andrew were questioning him, privately -
And there were, women also, from afar, looking on, - among whom were both Mary the Magdalene, and Mary the mother of James the Little and Joses, and Salome;
And it came to pass, while the multitude was pressing upon him, and was hearing the word of God, that, he, was standing near the lake of Gennesaret; and he saw two boats placed near the lake, and, the fishers, having gone away, from them, were washing their nets. read more. And, entering into one of the boats, which was Simon's, he requested him, to put off from the land, a little; and, taking a seat, out of the boat, began he teaching the multitudes.
And, entering into one of the boats, which was Simon's, he requested him, to put off from the land, a little; and, taking a seat, out of the boat, began he teaching the multitudes. And, when he ceased speaking, he said unto Simon - Put off into the deep, and let down your nets for a draught. read more. And Simon, answering, said - Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets. And, when this they had done, they enclosed a very large number of fishes, and their nets began to break. And they made signs to their partners in the other boat, to come and help them; and they came, and filled both the boats, - so that they began to sink. And Simon, beholding, fell down at the knees of Jesus, saying - Depart from me! Because, a sinful man, am I, O Lord! For, amazement, overcame him, and all them who were with him, on account of the draught of the fishes which they had taken; likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon - Do not fear! henceforth, shall thou be taking, men, that they may, live. And, bringing the boats down on to the land, they left all, and followed him.
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us.
And the disciples James and John, seeing it, said - Lord! wilt thou, that we bid fire come down from heaven, and destroy them?
and, looking at Jesus walking, he saith - See! the Lamb of God! and the two disciples hearkened unto him speaking, and they followed Jesus.
And Simon Peter was following with Jesus, also another disciple. But, that disciple, was known unto the High-priest, and entered in, with Jesus, into the court of the High-priest; whereas, Peter, remained standing at the door outside. The other disciple, therefore, that was known of the High-priest, went out, and spake unto the portress, and brought in Peter.
The High-priest, therefore, questioned Jesus concerning his disciples, and concerning his teaching.
So they lead Jesus from Caiaphas unto the judgment-hall. Now it was early; and, they themselves, entered not into the judgment-hall, that they might not be defiled, but might eat the passover.
Afterwards, he saith unto the disciple - See! thy mother! And, from that hour, the disciple took her unto his own home.
She runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus dearly loved, and saith unto them - They have taken away the Lord out of the tomb, and we know not where they have laid him.
After these things, Jesus manifested himself again, unto the disciples, by the sea of Tiberias; and manifested himself, thus: -
That disciple, therefore, whom Jesus loved, saith unto Peter - It is, the Lord! Simon Peter, therefore, hearing that it was the Lord, girded about him, his upper garment, - for he was naked; and cast himself into the sea;
Now, Peter and John, were going up into the temple, for the hour of prayer - the ninth;
Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; -
And, looking at Peter's boldness of speech, and John's, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus;
And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying.
And, Barnabas and Saul, returned unto Jerusalem, fulfilling the ministering, taking with them John who was surnamed Mark.
And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; - and they had, John also, as an attendant.
And, setting sail from Paphos, Paul's company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem.
And the Apostles and Elders were gathered together to see about this matter.
And, Barnabas, was minded to take with them John also, called Mark;
And, after these days, making ready what we had, we started to go up unto Jerusalem; and there went certain also of the disciples from Caesarea, along with us, who were to introduce us unto one with whom we might be entertained, one Mnason of Cyprus, an early disciple. read more. Now, when we came to Jerusalem, the brethren, gladly welcomed us. And, on the next day, Paul went in with us unto James, and, all the elders, were present. And, saluting them, he went on to narrate, one by one, each of the things which God had wrought among the nations through his ministry. And, they, having heard, began glorifying God; and they said to him - Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law. Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking. What, then, is it? at all events, they will hear that thou hast come. This, then, do, which unto thee, we say: - We have four men who have a vow upon themselves. Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law. But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication. Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them. When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: - who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul. Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, - and began to enquire, who he might be, and what he had done; but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle. And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude; for the throng of the people was following, crying out - Away with him! But, when he was on the point of being taken into the castle, Paul saith unto the captain - Is it allowed me, to say somewhat unto thee? And he said - With Greek, art thou acquainted? Not, then, art, thou, the Egyptian, who, before these days, stirred up to sedition and led out into the wilderness the four-thousand men of the Assassins? And Paul said - I, indeed, am a Jew, of Tarsus in Cilicia, - a citizen, of no obscure city; but I beseech thee, give me leave to speak unto the people! And, when he had given leave, Paul, standing upon the stairs, waved with his hand unto the people; and, when great silence was secured, he addressed them in the Hebrew language, saying -
And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -
I, John, your brother, and partaker with you in the tribulation and kingdom and endurance in Jesus, came to be in the isle that is called Patmos, because of the word of God, and the witness of Jesus.
saying - What thou seest, write in a scroll, and send unto the Seven Assemblies, - unto Ephesus, and unto Smyrna, and unto Pergamum, - and unto Thyatira, and unto Sardis, and unto Philadelphia, - and unto Laodicea.
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/emb'>13:5,13; 15:37). (See MARK.)
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Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; -
And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying.
And, Barnabas and Saul, returned unto Jerusalem, fulfilling the ministering, taking with them John who was surnamed Mark.
And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; - and they had, John also, as an attendant.
And, setting sail from Paphos, Paul's company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem.
And, Barnabas, was minded to take with them John also, called Mark;
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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And, they, began to deliberate among themselves, saying - Because, loaves, we took not.
He led him unto Jesus. Jesus, looking at him, said - Thou, art Simon, the son of John, - thou, shalt be called, Cephas; which is to be translated, Peter.
When, therefore, they had broken their fast, Jesus saith unto Simon Peter - Simon, son of John! lovest thou me more than these? He saith unto him - Yea, Lord! thou, knowest that I am fond of thee, he saith unto him - Be feeding my lambs. He saith unto him, again, the second time - Simon, son of John! lovest thou me? He saith unto him - Yea, Lord! thou, knowest that I am fond of thee. He saith unto him - Be shepherding my sheep. read more. He saith unto him, the third time - Simon, son of John! art thou fond of me? Peter was grieved, that he said unto him, the third time, Art thou fond of me? and he said unto him - Lord! all things, thou, knowest: thou perceivest that I am fond of thee. Jesus saith unto him - Be feeding my sheep.
Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; -
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; -
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
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And, considering the matter, he came unto the house of Mary, the mother of John who was surnamed Mark, where a considerable number were gathered together and praying.
And, Barnabas and Saul, returned unto Jerusalem, fulfilling the ministering, taking with them John who was surnamed Mark.
And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; - and they had, John also, as an attendant.
And, setting sail from Paphos, Paul's company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem.
And, Barnabas, was minded to take with them John also, called Mark;