Reference: Mark, Gospel According to
Easton
It is the current and apparently well-founded tradition that Mark derived his information mainly from the discourses of Peter. In his mother's house he would have abundant opportunities of obtaining information from the other apostles and their coadjutors, yet he was "the disciple and interpreter of Peter" specially.
As to the time when it was written, the Gospel furnishes us with no definite information. Mark makes no mention of the destruction of Jerusalem, hence it must have been written before that event, and probably about A.D. 63.
The place where it was written was probably Rome. Some have supposed Antioch (comp. Mr 15:21 with Ac 11:20).
It was intended primarily for Romans. This appears probable when it is considered that it makes no reference to the Jewish law, and that the writer takes care to interpret words which a Gentile would be likely to misunderstand, such as, "Boanerges" (3:17); "Talitha cumi" (5:41); "Corban" (7:11); "Bartimaeus" (10:46); "Abba" (14:36); "Eloi," etc. (15:34). Jewish usages are also explained (7:3; 14:3; 14:12; 15:42). Mark also uses certain Latin words not found in any of the other Gospels, as "speculator" (6:27, rendered, A.V., "executioner;" R.V., "soldier of his guard"), "xestes" (a corruption of sextarius, rendered "pots," 7:4, 8), "quadrans" (12:42, rendered "a farthing"), "centurion" (15:39, 44, 45). He only twice quotes from the Old Testament (1:2; 15:28).
The characteristics of this Gospel are, (1) the absence of the genealogy of our Lord, (2) whom he represents as clothed with power, the "lion of the tribe of Judah." (3.) Mark also records with wonderful minuteness the very words (3:17; 5:41; 7:11, 34; 14:36) as well as the position (9:35) and gestures (3:5, 34; 5:32; 9:36; 10:16) of our Lord. (4.) He is also careful to record particulars of person (1:29, 36; 3:6, 22, etc.), number (5:13; 6:7, etc.), place (2:13; 4:1; 7:31, etc.), and time (1:35; 2:1; 4:35, etc.), which the other evangelists omit. (5.) The phrase "and straightway" occurs nearly forty times in this Gospel; while in Luke's Gospel, which is much longer, it is used only seven times, and in John only four times.
The Gospel of Mark, says Westcott, "is essentially a transcript from life. The course and issue of facts are imaged in it with the clearest outline." "In Mark we have no attempt to draw up a continuous narrative. His Gospel is a rapid succession of vivid pictures loosely strung together without much attempt to bind them into a whole or give the events in their natural sequence. This pictorial power is that which specially characterizes this evangelist, so that 'if any one desires to know an evangelical fact, not only in its main features and grand results, but also in its most minute and so to speak more graphic delineation, he must betake himself to Mark.'" The leading principle running through this Gospel may be expressed in the motto: "Jesus came...preaching the gospel of the kingdom" (Mr 1:14).
Out of a total of 662 verses, Mark has 406 in common with Matthew and Luke, 145 with Matthew, 60 with Luke, and at most 51 peculiar to itself. (See Matthew.)
See Verses Found in Dictionary
Now after John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
And they constrain one Simon, a Cyrenian, who was passing by, coming from the country, the father of Alexander and Rufus, to bear his cross.
And some of them were men of Cyprus and Cyrene, who when they had come to Antioch, spoke to the Grecians, preaching the Lord Jesus.
Hastings
MARK, GOSPEL ACCORDING TO
1. External testimony.
See Verses Found in Dictionary
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he will come, saith the LORD of hosts.
Whose fan is in his hand, and he will thoroughly cleanse his floor, and gather his wheat into the granary; but he will burn the chaff with unquenchable fire.
But to what shall I liken this generation? It is like to children sitting in the markets, and calling to their fellows,
Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
And the king was sorry: nevertheless for the sake of the oath, and of them who sat with him at table, he commanded it to be given her.
And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the borders of Judea, beyond Jordan:
When therefore ye shall see the abomination of desolation spoken of by Daniel the prophet, stand in the holy place, (whoever readeth, let him understand,)
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
The beginning of the gospel of Jesus Christ the Son of God; As it is written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee;
As it is written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee;
As it is written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee; The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. read more. John was baptizing in the wilderness, and preaching the baptism of repentance, for the remission of sins. And there went out to him all the land of Judea, and they of Jerusalem, and were all baptized by him in the river Jordan, confessing their sins. And John was clothed with camels hair, and with a girdle of a skin about his loins; and he ate locusts and wild honey; And preached, saying, There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose. I indeed have baptized you with water: but he will baptize you with the Holy Spirit.
I indeed have baptized you with water: but he will baptize you with the Holy Spirit. And it came to pass in those days, that Jesus came from Nazareth to Galilee, and was baptized by John in Jordan. read more. And immediately coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him.
And immediately coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him. And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. And immediately the spirit driveth him into the wilderness. read more. And he was there in the wilderness forty days tempted by Satan: and was with the wild beasts, and the angels ministered to him. Now after John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. Now as he was walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a net into the sea: for they were fishers.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority he commandeth even the unclean spirits, and they obey him.
And forthwith, when they had come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
And Jesus, moved with compassion, put forth his hand, and touched him, and saith to him, I will; be thou clean.
But he went out, and began to publish it much, and to blaze abroad the matter, so that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And when they could not come nigh to him by reason of the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed on which the sick with the palsy lay. When Jesus saw their faith, he said to the sick with the palsy, Son, thy sins are forgiven thee.
And immediately, when Jesus perceived in his spirit that they so reasoned within themselves, he said to them, Why reason ye these things in your hearts?
And immediately, when Jesus perceived in his spirit that they so reasoned within themselves, he said to them, Why reason ye these things in your hearts?
And as he passed by, he saw Levi the son of Alpheus, sitting at the receipt of custom, and said to him, Follow me. And he arose, and followed him.
But the days will come, when the bridegroom shall be taken from them, and then they will fast in those days.
How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him?
How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him?
Therefore the Son of man is Lord also of the sabbath.
And when he had looked around on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it out: and his hand was restored whole as the other.
And when he had looked around on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it out: and his hand was restored whole as the other.
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
And Simon he surnamed Peter. And James the son of Zebedee, and John the brother of James, (and he surnamed them Boanerges, which is, Sons of thunder,)
And James the son of Zebedee, and John the brother of James, (and he surnamed them Boanerges, which is, Sons of thunder,) And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite, read more. And Judas Iscariot, who also betrayed him: and they went into a house.
And the scribes who came down from Jerusalem, said, He hath Beelzebub, and by the prince of the demons he casteth out demons.
And he began again to teach by the sea-side: and there was gathered to him a great multitude, so that he entered into a boat, and sat on the sea; and the whole multitude was by the sea, on the land.
And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all these things are done in parables:
And he said to them, Take heed what ye hear: With the measure which ye give, it shall be measured to you: and to you that hear shall more be given.
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under its shade. And with many such parables he spoke the word to them, as they were able to hear it.
And when they had sent away the multitude, they took him even as he was in the boat. And there were also with him other small boats.
And he was in the hinder part of the boat, asleep on a pillow: and they awake him, and say to him, Master, carest thou not that we perish?
And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, that thou torment me not.
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the throng, and said, Who touched my clothes?
And he suffered no man to follow him, save Peter, and James, and John the brother of James. And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. read more. And when he had come in, he saith to them, Why make ye this tumult, and weep? the damsel is not dead, but sleepeth. And they derided him: but when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. And he took the damsel by the hand, and said to her, Talitha cumi: which is, being interpreted, Damsel (I say to thee) arise.
And he took the damsel by the hand, and said to her, Talitha cumi: which is, being interpreted, Damsel (I say to thee) arise. And forthwith the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. read more. And he charged them strictly that no man should know it; and commanded that something should be given her to eat.
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they were offended at him.
And he could there do no mighty work, save that he laid his hands upon a few sick persons, and healed them. And he marveled because of their unbelief. And he went around the villages teaching.
And commanded them that they should take nothing for their journey, save a staff only; no bag, no bread, no money in their purse:
And king Herod heard of him (for his name was spread abroad:) and he said, That John the Baptist had risen from the dead, and therefore mighty works do show forth themselves in him.
And they sat down in ranks, by hundreds, and by fifties.
For they considered not the miracle of the loaves; for their heart was hardened.
And when they saw some of his disciples eating bread with defiled (that is to say with unwashed) hands, they found fault.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever thou mightest be profited by me; he shall be free.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever thou mightest be profited by me; he shall be free.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.
And again, departing from the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the borders of Decapolis.
And looking up to heaven, he sighed, and saith to him, Effatha, that is, Be opened.
And when Jesus knew it, he saith to them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
And when Jesus knew it, he saith to them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
And he cometh to Bethsaida; and they bring a blind man to him, and besought him to touch him.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and scribes, and be killed, and after three days rise again.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and scribes, and be killed, and after three days rise again.
Whoever therefore shall be ashamed of me, and of my words, in this adulterous and sinful generation; of him also will the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Whoever therefore shall be ashamed of me, and of my words, in this adulterous and sinful generation; of him also will the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Whoever therefore shall be ashamed of me, and of my words, in this adulterous and sinful generation; of him also will the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
And after six days, Jesus taketh with him Peter, and James, and John, and leadeth them up upon a high mountain apart by themselves; and he was transfigured before them. And his raiment became shining, exceeding white as snow; so as no fuller on earth can whiten them. read more. And there appeared to them Elijah, with Moses: and they were talking with Jesus. And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah. For he knew not what to say: for they were greatly terrified. read more. And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. And suddenly, when they had looked around, they saw no man any more, save Jesus only with themselves. read more. And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. And they asked him, saying, Why say the scribes that Elijah must first come? And he answered and told them, Elijah verily cometh first, and restoreth all things; and how it is written concerning the Son of man, that he must suffer many things, and be set at naught.
And he answered and told them, Elijah verily cometh first, and restoreth all things; and how it is written concerning the Son of man, that he must suffer many things, and be set at naught. But I say to you, that Elijah is indeed come, and they have done to him whatever they pleased, as it is written concerning him. read more. And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they will kill him; and after that he is killed, he will rise the third day.
For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they will kill him; and after that he is killed, he will rise the third day.
And he came to Capernaum: and being in the house, he asked them, What was it that ye disputed among yourselves by the way?
And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said to them,
For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say to you, he shall not lose his reward.
And he arose from thence, and cometh into the borders of Judea, by the further side of Jordan: and the people resort to him again; and, as he was accustomed, he taught them again.
But when Jesus saw it, he was much displeased, and said to them, Suffer the little children to come to me, and forbid them not: for of such is the kingdom of God.
And he took them up in his arms, put his hands upon them, and blessed them.
And he took them up in his arms, put his hands upon them, and blessed them.
Then Jesus beholding him loved him, and said to him, One thing thou lackest: go, sell whatever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, take up the cross, and follow me.
Then Jesus beholding him loved him, and said to him, One thing thou lackest: go, sell whatever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, take up the cross, and follow me.
And they said to him, We can. And Jesus said to them, Ye shall indeed drink of the cup that I drink of: and with the baptism that I am baptized with shalt ye be baptized;
For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.
For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.
And Jesus answered and said to him, What wilt thou that I should do to thee? The blind man said to him, Lord, that I may receive my sight.
And they that went before, and they that followed, cried, saying, Hosanna: Blessed is he that cometh in the name of the Lord.
And Peter calling to remembrance, saith to him, Master, behold, the fig-tree which thou cursedst is withered.
And Peter calling to remembrance, saith to him, Master, behold, the fig-tree which thou cursedst is withered.
And they took him, and killed him, and cast him out of the vineyard.
Shall we give, or shall we not give? But he, knowing their hypocrisy, said to them, Why tempt ye me? bring me a penny, that I may see it.
And there came a certain poor widow, and she threw in two mites, which make a farthing.
And Jesus answering said to him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
And Jesus answering said to him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. And as he sat upon the mount of Olives, over against the temple, Peter, and James, and John, and Andrew, asked him privately,
And the gospel must first be published among all nations.
And ye will be hated by all men for my name's sake: but he that shall endure to the end, the same shall be saved. But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand) then let them that are in Judea flee to the mountains:
For in those days shall be affliction, such as hath not been from the beginning of the creation which God created to this time, neither shall be.
But of that day and that hour knoweth no man, no not the angels which are in heaven, neither the Son, but the Father.
And being in Bethany, in the house of Simon the leper, as he sat at table, there came a woman having an alabaster box of ointment of spikenard, very precious; and she broke the box, and poured it on his head.
And he said to them, This is my blood of the new testament, which is shed for many.
And Jesus saith to them, All ye will be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
And Jesus saith to him, Verily I say to thee, that this day, even in this night, before the cock shall crow twice, thou wilt deny me thrice.
And he taketh with him Peter, and James, and John, and began to be greatly amazed, and to be very heavy;
And he taketh with him Peter, and James, and John, and began to be greatly amazed, and to be very heavy; And saith to them, My soul is exceeding sorrowful to death: tarry ye here, and watch.
And saith to them, My soul is exceeding sorrowful to death: tarry ye here, and watch. And he went forward a little, and fell on the ground, and prayed that, If it were possible, the hour might pass from him. read more. And he said, Abba, Father, all things are possible to thee; take away this cup from me: nevertheless, not what I will, but what thou wilt.
And he said, Abba, Father, all things are possible to thee; take away this cup from me: nevertheless, not what I will, but what thou wilt.
And he said, Abba, Father, all things are possible to thee; take away this cup from me: nevertheless, not what I will, but what thou wilt. And he cometh, and findeth them sleeping, and saith to Peter, Simon, sleepest thou? couldst not thou watch one hour? read more. Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. And again he went away, and prayed, and spoke the same words. And when he returned, he found them asleep again (for their eyes were heavy:) neither knew they what to answer him. And he cometh the third time, and saith to them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. Rise, let us go; lo, he that betrayeth me is at hand.
And as soon as he was come, he goeth immediately to him, and saith, Master, master; and kissed him.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him.
And Peter followed him at a distance, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
For many bore false testimony against him, but their testimony agreed not together.
And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
And some began to spit on him, and to cover his face, and to buffet him, and to say to him, Prophesy: and the servants struck him with the palms of their hands. And as Peter was below in the palace, there cometh one of the maids of the high priest: read more. And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. But he denied, saying, I know not, neither do I understand what thou sayest. And he went out into the porch; and the cock crowed.
But he denied, saying, I know not, neither do I understand what thou sayest. And he went out into the porch; and the cock crowed. And a maid saw him again, and began to say to them that stood by, This is one of them. read more. And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto. But he began to curse and to swear, saying, I know not this man of whom ye speak. And the second time the cock crowed. And Peter called to mind the word that Jesus said to him, Before the cock shall crow twice, thou wilt deny me thrice. And when he thought thereon, he wept.
And the second time the cock crowed. And Peter called to mind the word that Jesus said to him, Before the cock shall crow twice, thou wilt deny me thrice. And when he thought thereon, he wept.
And they constrain one Simon, a Cyrenian, who was passing by, coming from the country, the father of Alexander and Rufus, to bear his cross. And they bring him to the place Golgotha, which is, being interpreted, The place of a skull.
And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Let Christ the king of Israel descend now from the cross, that we may see and believe. And they that were crucified with him, reviled him.
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama, sabacthani? which is, being interpreted, My God, my God, why hast thou forsaken me? And some of them that stood by, when they heard it, said, Behold, he calleth Elijah.
And when the centurion who stood over against him, saw that he so cried out, and expired, he said, Truly this man was the Son of God.
And when the centurion who stood over against him, saw that he so cried out, and expired, he said, Truly this man was the Son of God. There were also women looking on at a distance, among whom was Mary Magdalene, and Mary the mother of James the younger, and of Joses, and Salome;
And now, when the evening was come, (because it was the preparation, that is, the day before the sabbath)
And Pilate wondered if he was already dead: and calling the centurion, he asked him whether he had been any while dead.
And Mary Magdalene and Mary the mother of Joses, beheld where he was laid.
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning, the first day of the week, they came to the sepulcher at the rising of the sun: read more. And they said among themselves, Who shall roll away for us the stone from the door of the sepulcher? (And when they looked, they saw that the stone was rolled away) for it was very great. And entering into the sepulcher, they saw a young man sitting on the right side, clothed in a long white garment; and they were frightened. And he saith to them, Be not frightened: ye seek Jesus of Nazareth, who was crucified: he is risen; he is not here: behold the place where they laid him: But go, tell his disciples and Peter, that he goeth before you into Galilee: there shall ye see him, as he said to you. And they went out quickly, and fled from the sepulcher; for they trembled, and were amazed: neither said they any thing to any man; for they were afraid.
And they went out quickly, and fled from the sepulcher; for they trembled, and were amazed: neither said they any thing to any man; for they were afraid.
And they went out quickly, and fled from the sepulcher; for they trembled, and were amazed: neither said they any thing to any man; for they were afraid.
And they went out quickly, and fled from the sepulcher; for they trembled, and were amazed: neither said they any thing to any man; for they were afraid.
And they went out quickly, and fled from the sepulcher; for they trembled, and were amazed: neither said they any thing to any man; for they were afraid.
And they went out quickly, and fled from the sepulcher; for they trembled, and were amazed: neither said they any thing to any man; for they were afraid.
And they went out quickly, and fled from the sepulcher; for they trembled, and were amazed: neither said they any thing to any man; for they were afraid. Now when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.
Now when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.
Now when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.
And they, when they had heard that he was alive, and had been seen by her, believed not.
And they went and told it to the residue: neither believed they them.
Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Even as they delivered them to us, who from the beginning were eye-witnesses, and ministers of the word; read more. It seemed good to me also, having had perfect understanding of all things from the very first, to write to thee in order, most excellent Theophilus, That thou mayest know the certainty of those things in which thou hast been instructed.
John answered, saying to them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he will baptize you with the Holy Spirit, and with fire:
And all bore him testimony, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
This is he, concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.
Take heed therefore how ye hear: for whoever hath, to him shall be given; and whoever hath not, from him shall be taken even that which he seemeth to have.
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
And when ye shall see Jerusalem compassed with armies, then know that its desolation is nigh.
And one of the malefactors, who were hanged, railed on him, saying, If thou art Christ, save thyself and us.
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
She said, No man, Lord. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
And he killed James the brother of John with the sword.
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
And if the righteous is scarcely saved, where will the ungodly and the sinner appear?