Reference: Matthew, Gospel According to
Easton
The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "evangelists."
As to the time of its composition, there is little in the Gospel itself to indicate. It was evidently written before the destruction of Jerusalem (MT 24), and some time after the events it records. The probability is that it was written between the years A.D. 60 and 65.
The cast of thought and the forms of expression employed by the writer show that this Gospel was written for Jewish Christians of Palestine. His great object is to prove that Jesus of Nazareth was the promised Messiah, and that in him the ancient prophecies had their fulfilment. The Gospel is full of allusions to those passages of the Old Testament in which Christ is predicted and foreshadowed. The one aim prevading the whole book is to show that Jesus is he "of whom Moses in the law and the prophets did write." This Gospel contains no fewer than sixty-five references to the Old Testament, forty-three of these being direct verbal citations, thus greatly outnumbering those found in the other Gospels. The main feature of this Gospel may be expressed in the motto, "I am not come to destroy, but to fulfil."
As to the language in which this Gospel was written there is much controversy. Many hold, in accordance with old tradition, that it was originally written in Hebrew (i.e., the Aramaic or Syro-Chaldee dialect, then the vernacular of the inhabitants of Palestine), and afterwards translated into Greek, either by Matthew himself or by some person unknown. This theory, though earnestly maintained by able critics, we cannot see any ground for adopting. From the first this Gospel in Greek was received as of authority in the Church. There is nothing in it to show that it is a translation. Though Matthew wrote mainly for the Jews, yet they were everywhere familiar with the Greek language. The same reasons which would have suggested the necessity of a translation into Greek would have led the evangelist to write in Greek at first. It is confessed that this Gospel has never been found in any other form than that in which we now possess it.
The leading characteristic of this Gospel is that it sets forth the kingly glory of Christ, and shows him to be the true heir to David's throne. It is the Gospel of the kingdom. Matthew uses the expression "kingdom of heaven" (thirty-two times), while Luke uses the expression "kingdom of God" (thirty-three times). Some Latinized forms occur in this Gospel, as kodrantes (Mt 5:26), for the Latin quadrans, and phragello (Mt 27:26), for the Latin flagello. It must be remembered that Matthew was a tax-gatherer for the Roman government, and hence in contact with those using the Latin language.
As to the relation of the Gospels to each other, we must maintain that each writer of the synoptics (the first three) wrote independently of the other two, Matthew being probably first in point of time.
Out of a total of 1071 verses, Matthew has 387 in common with Mark and Luke, 130 with Mark, 184 with Luke; only 387 being peculiar to itself. (See Mark; Luke; Gospels.)
The book is fitly divided into these four parts: (1.) Containing the genealogy, the birth, and the infancy of Jesus (1; 2).
(2.) The discourses and actions of John the Baptist preparatory to Christ's public ministry (3; 4:11).
(3.) The discourses and actions of Christ in Galilee (4:12-20:16).
(4.) The sufferings, death and resurrection of our Lord (20:17-28).
See Verses Found in Dictionary
Truly I say to you, you will not be released until you have paid the last fraction of a penny.
So he set free for them Barabbas; and he [had] Jesus whipped, and delivered Him up to be crucified.
Hastings
MATTHEW, GOSPEL ACCORDING TO.
1. The First Gospel in the Early Church.
See Verses Found in Dictionary
They gave me also gall [poisonous and bitter] for my food, and in my thirst they gave me vinegar (a soured wine) to drink.
When Israel was a child, then I loved him and called My son out of Egypt.
Rejoice greatly, O Daughter of Zion! Shout aloud, O Daughter of Jerusalem! Behold, your King comes to you; He is [uncompromisingly] just and having salvation [triumphant and victorious], patient, meek, lowly, and riding on a donkey, upon a colt, the foal of a donkey.
All this took place that it might be fulfilled which the Lord had spoken through the prophet,
And remained there until Herod's death. This was to fulfill what the Lord had spoken by the prophet, Out of Egypt have I called My Son.
And remained there until Herod's death. This was to fulfill what the Lord had spoken by the prophet, Out of Egypt have I called My Son.
Then was fulfilled what was spoken by the prophet Jeremiah:
He went and dwelt in a town called Nazareth, so that what was spoken through the prophets might be fulfilled: He shall be called a Nazarene [Branch, Separated One].
Now when Jesus heard that John had been arrested and put in prison, He withdrew into Galilee.
That what was spoken by the prophet Isaiah might be brought to pass:
Do not think that I have come to do away with or undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them.
When Jesus had finished these sayings [the Sermon on the Mount], the crowds were astonished and overwhelmed with bewildered wonder at His teaching,
As Jesus went into Capernaum, a centurion came up to Him, begging Him,
I tell you, many will come from east and west, and will sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven,
And thus He fulfilled what was spoken by the prophet Isaiah, He Himself took [ in order to carry away] our weaknesses and infirmities and bore away our diseases.
As Jesus passed on from there, two blind men followed Him, shouting loudly, Have pity and mercy on us, Son of David!
And while they were going away, behold, a dumb man under the power of a demon was brought to Jesus.
When Jesus had finished His charge to His twelve disciples, He left there to teach and to preach in their [Galilean] cities.
At that particular time Jesus went through the fields of standing grain on the Sabbath; and His disciples were hungry, and they began to pick off the spikes of grain and to eat.
This was in fulfillment of what was spoken by the prophet Isaiah,
Then a blind and dumb man under the power of a demon was brought to Jesus, and He cured him, so that the blind and dumb man both spoke and saw.
But He replied to them, An evil and adulterous generation (a generation morally unfaithful to God) seeks and demands a sign; but no sign shall be given to it except the sign of the prophet Jonah.
This was in fulfillment of what was spoken by the prophet: I will open My mouth in parables; I will utter things that have been hidden since the foundation of the world.
And He did not do many works of power there, because of their unbelief (their lack of faith in the divine mission of Jesus).
And Peter answered Him, Lord, if it is You, command me to come to You on the water.
Then He sternly and strictly charged and warned the disciples to tell no one that He was Jesus the Christ. From that time forth Jesus began [clearly] to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders and the high priests and scribes, and be killed, and on the third day be raised from death.
And six days after this, Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And His appearance underwent a change in their presence; and His face shone clear and bright like the sun, and His clothing became as white as light. read more. And behold, there appeared to them Moses and Elijah, who kept talking with Him. Then Peter began to speak and said to Jesus, Lord, it is good and delightful that we are here; if You approve, I will put up three booths here -- "one for You and one for Moses and one for Elijah. While he was still speaking, behold, a shining cloud [ composed of light] overshadowed them, and a voice from the cloud said, This is My Son, My Beloved, with Whom I am [and have always been] delighted. Listen to Him! When the disciples heard it, they fell on their faces and were seized with alarm and struck with fear. But Jesus came and touched them and said, Get up, and do not be afraid. And when they raised their eyes, they saw no one but Jesus only.
When they arrived in Capernaum, the collectors of the half shekel [the temple tax] went up to Peter and said, Does not your Teacher pay the half shekel?
Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan;
For the kingdom of heaven is like the owner of an estate who went out in the morning along with the dawn to hire workmen for his vineyard.
And when they came near Jerusalem and had reached Bethphage at the Mount of Olives, Jesus sent two disciples on ahead,
This happened that what was spoken by the prophet might be fulfilled, saying,
Listen to another parable: There was a master of a house who planted a vineyard and put a hedge around it and dug a wine vat in it and built a watchtower. Then he let it out [for rent] to tenants and went into another country.
I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it.
And again Jesus spoke to them in parables (comparisons, stories used to illustrate and explain), saying,
Jesus departed from the temple area and was going on His way when His disciples came up to Him to call His attention to the buildings of the temple and point them out to Him.
While He was seated on the Mount of Olives, the disciples came to Him privately and said, Tell us, when will this take place, and what will be the sign of Your coming and of the end (the completion, the consummation) of the age?
Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went to meet the bridegroom.
For it is like a man who was about to take a long journey, and he called his servants together and entrusted them with his property.
When Jesus had ended this discourse, He said to His disciples,
Then were fulfilled the words spoken by Jeremiah the prophet when he said, And they took the thirty pieces of silver, the price of Him on Whom a price had been set by some of the sons of Israel,
Also, while he was seated on the judgment bench, his wife sent him a message, saying, Have nothing to do with that just and upright Man, for I have had a painful experience today in a dream because of Him.
So when Pilate saw that he was getting nowhere, but rather that a riot was about to break out, he took water and washed his hands in the presence of the crowd, saying, I am not guilty of nor responsible for this righteous Man's blood; see to it yourselves.
They offered Him wine mingled with gall to drink; but when He tasted it, He refused to drink it.
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
Now John's disciples and the Pharisees were observing a fast; and [some people] came and asked Jesus, Why are John's disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?
And the Pharisees said to Him, Look! Why are they doing what is not permitted or lawful on the Sabbath?
And the scribes who came down from Jerusalem said, He is possessed by Beelzebub, and, By [the help of] the prince of demons He is casting out demons.
And the Pharisees and scribes kept asking [Jesus], Why do Your disciples not order their way of living according to the tradition handed down by the forefathers [to be observed], but eat with hands unwashed and ceremonially not purified?
And as [Jesus] was coming out of the temple [ area], one of His disciples said to Him, Look, Teacher! Notice the sort and quality of these stones and buildings! And Jesus replied to him, You see these great buildings? There will not be left here one stone upon another that will not be loosened and torn down.
Tell us when is this to take place and what will be the sign when these things, all [of them], are about to be accomplished? And Jesus began to tell them, Be careful and watchful that no one misleads you [about it]. read more. Many will come in [ appropriating to themselves] the name [of Messiah] which belongs to Me [ basing their claims on the use of My name], saying, I am [He]! And they will mislead many. And when you hear of wars and rumors of wars, do not get alarmed (troubled and frightened); it is necessary [that these things] take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines and calamities. This is but the beginning of the intolerable anguish and suffering [only the first of the birth pangs]. But look to yourselves; for they will turn you over to councils, and you will be beaten in the synagogues, and you will stand before governors and kings for My sake as a testimony to them. And the good news (the Gospel) must first be preached to all nations. Now when they take you [to court] and put you under arrest, do not be anxious beforehand about what you are to say nor [even] meditate about it; but say whatever is given you in that hour and at the moment, for it is not you who will be speaking, but the Holy Spirit. And brother will hand over brother to death, and the father his child; and children will take a stand against their parents and [have] them put to death. And you will be hated and detested by everybody for My name's sake, but he who patiently perseveres and endures to the end will be saved ( made a partaker of the salvation by Christ, and delivered from spiritual death). But when you see the abomination of desolation mentioned by Daniel the prophet standing where it ought not to be -- "[and] let the one who reads take notice and consider and understand and heed [this] -- "then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down into the house nor go inside to take anything out of his house; And let him who is in the field not turn back again to get his mantle (cloak). And alas for those who are pregnant and for those who have nursing babies in those days! Pray that it may not occur in winter, For at that time there will be such affliction (oppression and tribulation) as has not been from the beginning of the creation which God created until this particular time -- "and positively never will be [again]. And unless the Lord had shortened the days, no human being would be saved (rescued); but for the sake of the elect, His chosen ones (those whom He picked out for Himself), He has shortened the days. And then if anyone says to you, See, here is the Christ (the Messiah)! or, Look, there He is! do not believe it. False Christs (Messiahs) and false prophets will arise and show signs and [work] miracles to deceive and lead astray, if possible, even the elect (those God has chosen out for Himself). But look to yourselves and be on your guard; I have told you everything beforehand. But in those days, after [the affliction and oppression and distress of] that tribulation, the sun will be darkened, and the moon will not give its light; And the stars will be falling from the sky, and the powers in the heavens will be shaken. And then they will see the Son of Man coming in clouds with great (kingly) power and glory (majesty and splendor). And then He will send out the angels and will gather together His elect (those He has picked out for Himself) from the four winds, from the farthest bounds of the earth to the farthest bounds of heaven. Now learn a lesson from the fig tree: as soon as its branch becomes tender and it puts forth its leaves, you recognize and know that summer is near. So also, when you see these things happening, you may recognize and know that He is near, at [the very] door. Surely I say to you, this generation ( the whole multitude of people living at that one time) positively will not perish or pass away before all these things take place. Heaven and earth will perish and pass away, but My words will not perish or pass away. But of that day or that hour not a [single] person knows, not even the angels in heaven, nor the Son, but only the Father. Be on your guard [constantly alert], and watch and pray; for you do not know when the time will come. It is like a man [ already] going on a journey; when he leaves home, he puts his servants in charge, each with his particular task, and he gives orders to the doorkeeper to be constantly alert and on the watch. Therefore watch (give strict attention, be cautious and alert), for you do not know when the Master of the house is coming -- "in the evening, or at midnight, or at cockcrowing, or in the morning -- " [Watch, I say] lest He come suddenly and unexpectedly and find you asleep. And what I say to you I say to everybody: Watch (give strict attention, be cautious, active, and alert)!
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head.
And they [attempted to] give Him wine mingled with myrrh, but He would not take it.
And when He saw [their confidence in Him, springing from] their faith, He said, Man, your sins are forgiven you!
And when He saw [their confidence in Him, springing from] their faith, He said, Man, your sins are forgiven you!
And solemnly lifting up His eyes on His disciples, He said: Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you poor and lowly and afflicted (destitute of wealth, influence, position, and honor), for the kingdom of God is yours! Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you who hunger and seek with eager desire now, for you shall be filled and completely satisfied! Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you who weep and sob now, for you shall laugh! read more. Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you when people despise (hate) you, and when they exclude and excommunicate you [as disreputable] and revile and denounce you and defame and cast out and spurn your name as evil (wicked) on account of the Son of Man. Rejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets. But woe to (alas for) you who are rich ( abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you]. Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail! Woe to (alas for) you when everyone speaks fairly and handsomely of you and praises you, for even so their forefathers did to the false prophets. But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you]. To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well. Give away to everyone who begs of you [who is in want of necessities], and of him who takes away from you your goods, do not demand or require them back again. And as you would like and desire that men would do to you, do exactly so to them. If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again.
And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven. Give us daily our bread [ food for the morrow]. read more. And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil.
Now as the crowds were [increasingly] thronging Him, He began to say, This present generation is a wicked one; it seeks and demands a sign (miracle), but no sign shall be given to it except the sign of Jonah [the prophet].
And [Jesus] said to His disciples, Therefore I tell you, do not be anxious and troubled [with cares] about your life, as to what you will [have to] eat; or about your body, as to what you will [have to] wear.
Then as you go with your accuser before a magistrate, on the way make a diligent effort to settle and be quit (free) of him, lest he drag you to the judge, and the judge turn you over to the officer, and the officer put you in prison.
And they asked Him, Teacher, when will this happen? And what sign will there be when this is about to occur?
And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.
And he who saw it (the eyewitness) gives this evidence, and his testimony is true; and he knows that he tells the truth, that you may believe also.
I assure you, most solemnly I tell you, when you were young you girded yourself [put on your own belt or girdle] and you walked about wherever you pleased to go. But when you grow old you will stretch out your hands, and someone else will put a girdle around you and carry you where you do not wish to go.
Much in every way. To begin with, to the Jews were entrusted the oracles (the brief communications, the intentions, the utterances) of God.
Afterward He was seen by James, then by all the apostles (the special messengers),