Reference: Moab
Easton
the seed of the father, or, according to others, the desirable land, the eldest son of Lot (Ge 19:37), of incestuous birth.
(2.) Used to denote the people of Moab (Nu 22:3-14; Jg 3:30; 2Sa 8:2; Jer 48:11,13).
(3.) The land of Moab (Jer 48:24), called also the "country of Moab" (Ru 1:2,6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Nu 21:13,26). In a wider sense it included the whole region that had been occupied by the Amorites. It bears the modern name of Kerak.
In the Plains of Moab, opposite Jericho (Nu 22:1; 26:63; Jos 13:32), the children of Israel had their last encampment before they entered the land of Canaan. It was at that time in the possession of the Amorites (Nu 21:22). "Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah," and "died there in the land of Moab, according to the word of the Lord" (De 34:5-6). "Surely if we had nothing else to interest us in the land of Moab, the fact that it was from the top of Pisgah, its noblest height, this mightiest of the prophets looked out with eye undimmed upon the Promised Land; that it was here on Nebo, its loftiest mountain, that he died his solitary death; that it was here, in the valley over against Beth-peor, he found his mysterious sepulchre, we have enough to enshrine the memory in our hearts."
See Verses Found in Dictionary
And the firstborn bore a son and called his name Moab; the same is the father of the Moabites unto this day.
From thence they removed and pitched on the other side of Arnon, which is in the wilderness that comes out of the borders of the Amorite; for Arnon is the border of Moab between Moab and the Amorite.
Let me pass through thy land; we will not turn into the fields or into the vineyards; we will not drink of the waters of the wells; but we will go along by the king's high way until we are past thy borders.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken out of his hand all his land unto Arnon.
And the sons of Israel set forward and pitched in the plains of Moab on this side Jordan in front of Jericho.
And Moab was sore afraid of the people because they were many; and Moab was distressed because of the sons of Israel. And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licks up the herbs of the field. And Balak, the son of Zippor, was king of the Moabites at that time. read more. Therefore he sent messengers unto Balaam, the son of Beor, to Pethor, which is by the river Eufrates in the land of the sons of his people, to call him, saying, Behold, there is a people come out from Egypt; behold, they cover the face of the earth, and they abide over against me. Come now therefore, I pray thee, curse me this people, for they are too mighty for me; peradventure I shall be able to smite them and drive them out of the land; for I know that he whom thou blessest shall be blessed, and he whom thou cursest shall be cursed. And the elders of Moab and the elders of Midian departed with the incantations in their hand; and they came unto Balaam and spoke unto him the words of Balak. And he said unto them, Lodge here this night, and I will recite the words unto you when the LORD shall speak unto me. So the princes of Moab abode with Balaam. And God came unto Balaam and said, Who are these men with thee? And Balaam said unto God, Balak the son of Zippor, king of Moab, has sent unto me, saying, Behold, this people that has come out of Egypt, covers the face of the earth; come now, curse me them; peradventure I shall be able to overcome them and drive them out. Then God said unto Balaam, Thou shalt not go with them; neither shalt thou curse the people; for they are blessed. So Balaam rose up in the morning and said unto the princes of Balak, Go back to your land; for the LORD refuses to give me leave to go with you. And the princes of Moab rose up, and they went unto Balak and said, Balaam refused to come with us.
These are those that were numbered by Moses and Eleazar, the priest, who numbered the sons of Israel in the plains of Moab by the Jordan of Jericho.
So Moses, the slave of the LORD, died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, over against Bethpeor, but no one knows of his sepulchre unto this day.
This is what Moses distributed in inheritance in the plains of Moab, on the other side of the Jordan of Jericho, eastward.
So Moab was subjected that day under the hand of Israel. And the land had rest eighty years.
And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem of Judah. And they came into the fields of Moab and continued there.
Then she arose with her daughters-in-law, to return from the fields of Moab, for she had heard in the field of Moab how the LORD had visited his people to give them bread.
And the servant that was set over the reapers answered and said, It is the damsel of Moab that came back with Naomi out of the fields of Moab;
Moab has been at ease from his youth, and he has settled on his lees and has not been emptied from vessel to vessel, neither has he gone into captivity; therefore his taste remained in him, and his scent is not changed.
And Moab shall be ashamed of Chemosh as the house of Israel was ashamed of Bethel their confidence.
and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, those that are far and those that are near.
Fausets
("from father"), i.e. the incestuous offspring of Lot's older daughter, near Zoar, S.E. of the Dead Sea (Ge 19:37). Originally the Moabites dwelt due E. of the Dead Sea, from whence they expelled the Emims. Their territory was 40 miles long, 12 wide, the modern Belka or Kerak (De 2:10-11). Afterward, Sihon king of the Amorites drove them S. of the river Amon, now wady el Mojib (Nu 21:13,26-30; Jg 11:13,18), which thenceforward was their northern boundary. Israel was forbidden to meddle with them (Jg 11:9,19) on account of the tie of blood through Lot, Abraham's nephew, for Jehovah gave Ar unto the children of Lot, having dispossessed the giant Emims. It was only when Moab seduced Israel to idolatry and impurity (Numbers 25), and hired Balaam to curse them, that they were excluded from Jehovah's congregation to the tenth generation (De 23:3-4). Ammon was more roving than Moab and occupied the pastures to the N.E. outside the mountains.
Moab was more settled in habits, and remained nearer the original seat Zoar. Its territory after the Amorite conquest was circumscribed, but well fortified by nature (Nu 21:20, margin); called "the field of Moab" (Ru 1, and "the corner of Moab" (Nu 24:17; Jer 48:45). The country N. of Arnon, opposite Jericho reaching to Gilead, was more open; vast prairie-like plains broken by rocky prominences; "the land of Moab" (De 1:5; 32:49). Besides there was the Arboth Moab, "plains (rather deep valley) of Moab," the dry sunken valley of Jordan (Nu 22:1). Outside of the hills enclosing Moab proper on the S.E. are the uncultivated pastures called midbar, "wilderness," facing Moab (Nu 21:11). Through it Israel advanced. The song (Ex 15:15) at the Red Sea first mentions the nation, "trembling shall take hold upon ... the mighty men of Moab."
Israel's request for a passage through Edom and Moab, and liberty to purchase bread and water, was refused (Jg 11:17; Nu 20:14-21). In Israel's circuitous march round the two kingdoms they at last, when it suited their own selfish ends and when they could not prevent Israel's march, sold them bread and water (De 2:28-29; 23:3-4). The exclusion of a Moabite from the congregation only forbade his naturalization, not his dwelling in Israel nor an Israelite marrying a Moabitess. Ruth married Naomi's son, but became a proselyte. The law of exclusion it is clear could never have been written after David's time, whose great grandmother was a Moabitess. Israel was occupying the country N. of Arnon which Moab had just lost to Sihon, and which Israel in turn had wrested from him, and with its main force had descended from the upper level to the Shittim plains, the Arboth Moab, in the Jordan valley, when Balak, alarmed for his already diminished territory, induced the Midianite "elders" to join him and hired Balak; virtually, though never actually, "warring against Israel" (Jos 24:9; Jg 11:25).
The daughters of Moab, mentioned in Nu 25:1, were those with whom Israel "began whoredom," but the main guilt was Midian's, and on Midian fell the vengeance (Nu 25:16-18; 31:1-18). Moab's licentious rites furnished the occasion, but Midian was the active agent in corrupting the people. Balak (contrast, "the former king of Moab," Nu 21:26) was probably not hereditary king but a Midianite; the Midianites taking advantage of Moab's weakness after Sihon's victories to impose a Midianite king. Zippor ("bird"), his father, reminds us of other Midianite names, Oreb "crow," Zeeb "wolf"; Sihon may have imposed him on Moab. The five "princes" or "kings" of Midian were vassal "dukes of Sihon dwelling in the country" (Jos 13:21; Nu 31:8). The licentiousness of the neighboring cities of the plain and Moab's origin accord with the more than common licentiousness attributed to Moab and Midian in Numbers 25. Eglon king of Moab, with Ammon and Amalek, smote Israel and occupied Jericho, but was slain by the Benjamite Ehud (Jg 3:12-30). (See EGLON.)
Saul fought Moab successfully, himself also a Benjamite (1Sa 14:47). David moved away to Moab the land of his ancestry, fleeing from Saul, his and Moab's enemy, and committed to the king his father and mother (1Sa 22:3-4). Probably some act of perfidy of Moab, as the murder or treacherous delivering of his parents to Saul, caused David 20 years afterward to slay two thirds of the people, and make bondmen and tributaries of the rest (2Sa 8:2; in this war Benaiah slew two lion-like men, 2Sa 23:20; compare also Ps 60:8, "Moab is my washpot"; yet among David's heroes was "Ithmah the Moabite," 1Ch 11:22,46), fulfilling Balaam's prophecy, Nu 24:17,19; "out of Jacob shall come he that shall destroy him that remaineth of Ar" (Hebrew, namely, of Moab). Among Solomon's foreign concubines were Moabitish women, to whose god Chemosh he built "a high place on the hill before (facing) Jerusalem" (1Ki 11:1,7,33), where it remained until Josiah defiled it four centuries afterward (2Ki 23:13).
At the severance of Israel from Judah Moab was under Israel, because the Jordan fords lay within Benjamin which in part adhered to the northern kingdom. At Ahab's death Mesh and Dibon, who had paid for the time the enormous tribute, 100,000; lambs and 100,000 rams with the wool, revolted (2Ki 1:1; 3:4-5). (See MESH; DIBON.) His first, step was, he secured the cooperation of Ammon and others enumerated in Ps 83:7-8, in an invasion of Judah, which was before Jehoshaphat's alliance with Ahaziah (2Ch 20:1-35), therefore still earlier than the invasion of Moab by the confederate kings of Edom, Israel (Jehoram, Ahaziah's son), and Judah (2 Kings 3). (See JEHOSHAPHAT; JEHORAM; ELISHA; EDOM.) Mutual dissension, under God, destroyed this heterogeneous mass. Then followed the joint invasion of Moab by Jehoshaphat of Judah, Jehoram of Israel, and the king of Edom (2 Kings 3).
The Septuagint states that the Moabite king assembled all old enough to bear a sword girdle. His mistaking the water glowing red with the morning sun for the mutually shed blood of the invaders (which observe he remembered had happened to his own and the allied forces attacking Jehoshaphat) caused Moab to rush forward for spoil, only to be slaughtered by the allies. At Kirhareseth or Kerak his immolation of his own son struck superstitious fear into the besiegers so that they retired (2Ki 3:27; compare Mic 6:5-8); and then followed all the conquests which Mesha records on the Moabite stone. Then too Moah, indignant at his former ally Edom having joined Israel against him, when Israel and Judah retired, burned the king of Edom alive, reducing his bones to lime; or, as Hebrew tradition represents, tore his body after death from the grave and burned it (Am 2:1). Moabite marauding "bands" thenceforward at intervals invaded Israel, as under Jehoahaz (2Ki 13:20).
A century and a half later, in Isaiah's "burden of Moab" (Isaiah 15-16) Moab appears possessing places which it had held in the beginning N. of Arnon, and which had been vacated by Reuben's removal to Assyria (1Ch 5:25-26). Compare also Jeremiah 48, a century later, about 600 B.C. Isaiah (Isa 16:14) foretells, "within three years, as the years of an hireling (who has a fixed term of engagement, so Moab's time of doom is fixed) ... the glory of Moab shall be contemned." Fulfilled by Shalmaneser or Sargon, who destroyed Samaria and ravaged the whole E. of Jordan (725-723 B.C.). As Ammon, so Moab probably, put itself under Judah's king, Uzziah's protection, to which Isaiah (Isa 16:1, "send ye the lamb (the customary tribute) to the ruler ... unto ... Zion") refers (2Ch 26:8; 2Sa 8:2; 2Ki 3:4). Moab contrasts with Ammon, Edom, Philistia, Amalek, Midian, as wealthy, abounding in vineyards, fruitful fields, and gardens, and civilized to a degree next Israel.
Hence flowed "pride (he is exceeding proud), loftiness, arrogance, and haughtiness of heart" (Jer 48:26,29; Isa 16:6-7). This sin is what brought on Moab destruction, "for he magnified himself against the Lord," boasting against God's people that whereas Israel was fallen Moab remained flourishing (Jas 5:6). In Isa 25:10-12 Moab is the representative of Israel's and the church's foes, especially antichrist, the last enemy. Jehovah, as a "swimmer," strikes out ri
See Verses Found in Dictionary
And the firstborn bore a son and called his name Moab; the same is the father of the Moabites unto this day.
Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling, shall take hold upon them; all the inhabitants of Canaan shall melt away.
and showing mercy unto thousands of generations of those that love me and keep my commandments.
And Moses sent ambassadors from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that has befallen us: how our fathers went down into Egypt, and we were in Egypt a long time; and the Egyptians mistreated us and our fathers; read more. and we cried unto the LORD, who heard our voice, and sent an angel and has brought us forth out of Egypt; and, behold, we are in Kadesh, a city on the edge of thy border. Let us pass, I pray thee, through thy country; we will not pass through the fields or through the vineyards, neither will we drink of the water of the wells; we will go by the king's high way, we will not turn to the right hand nor to the left until we have passed thy borders. And Edom replied unto him, Thou shalt not pass by me lest I come out against thee with the sword. And the sons of Israel said unto him, We will go by the high way; and if I and my cattle drink of thy water, then I will pay for it; I will only, without doing anything else, go through on my feet. And he said, Thou shalt not go through. And Edom came out against him with many people and with a strong hand. Thus Edom refused to give Israel passage through his border; and thus Israel turned away from him.
And they journeyed from Oboth and pitched at Ijeabarim, in the wilderness which is before Moab, toward the rising of the sun.
From thence they removed and pitched on the other side of Arnon, which is in the wilderness that comes out of the borders of the Amorite; for Arnon is the border of Moab between Moab and the Amorite.
And from Bamoth in the valley, that is in the fields of Moab, to the top of Pisgah, which looks toward Jeshimon.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken out of his hand all his land unto Arnon.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken out of his hand all his land unto Arnon. Therefore those that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared; read more. for there is a fire gone out of Heshbon, a flame from the city of Sihon; it has consumed Ar of Moab and the lords of the high places of Arnon. Woe to thee, Moab! thou art undone, O people of Chemosh; he has put thy sons to flight and thy daughters into captivity because of Sihon king of the Amorites. And Heshbon destroyed their kingdom even unto Dibon, and we have laid them waste even unto Nophah and Medeba.
And the sons of Israel set forward and pitched in the plains of Moab on this side Jordan in front of Jericho.
I shall see him, but not now; I shall behold him, but not near by; there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel and shall smite the corners of Moab and destroy all the sons of Seth.
I shall see him, but not now; I shall behold him, but not near by; there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel and shall smite the corners of Moab and destroy all the sons of Seth.
Out of Jacob shall come he that shall have dominion and shall destroy what remains of the city.
And Israel abode in Shittim, and the people began to fornicate with the daughters of Moab,
And the LORD spoke unto Moses, saying, Declare war on the Midianites and smite them; read more. for they treated you as enemies with their wiles, with which they have beguiled you in the matter of Peor, and in the matter of Cozbi, daughter of the prince of Midian, their sister, who was slain in the day of the plague for Peor's sake.
And the LORD spoke unto Moses, saying, Avenge the sons of Israel upon the Midianites; afterward thou shalt be gathered unto thy peoples. read more. And Moses spoke unto the people, saying, Arm some of yourselves unto the war and let them go against the Midianites and carry out the vengeance of the LORD in Midian. A thousand out of every tribe throughout all the tribes of Israel shall ye send to the war. So there were delivered out of the thousands of Israel a thousand of every tribe, twelve thousand armed for war. And Moses sent them to the war; he sent a thousand of every tribe; and Phinehas, the son of Eleazar the priest, went to the war with the holy instruments, with the trumpets to blow in his hand. And they fought against the Midianites as the LORD commanded Moses; and they slew all the males. And they also slew the kings of Midian among the rest of those that were slain: namely, Evi and Rekem and Zur and Hur and Reba, five kings of Midian; they also slew Balaam, the son of Beor, with the sword.
And they also slew the kings of Midian among the rest of those that were slain: namely, Evi and Rekem and Zur and Hur and Reba, five kings of Midian; they also slew Balaam, the son of Beor, with the sword. And the sons of Israel took all the women of Midian captives and their little ones and took the spoil of all their beasts and all their flocks and all their goods. read more. And they burnt all their cities in which they dwelt and all their palaces with fire. And they took all the spoil and all the prey, both of men and of beasts. And they brought the captives and the prey and the spoil unto Moses and Eleazar, the priest, and unto the congregation of the sons of Israel, unto the camp in the plains of Moab, which was by Jordan of Jericho. And Moses and Eleazar, the priest, and all the princes of the congregation went forth to meet them outside the camp. And Moses was angry with the officers of the host, with the captains over thousands and captains over hundreds who returned from the battle. And Moses said unto them, Have ye saved all the women alive? Behold, these caused the sons of Israel through the counsel of Balaam to commit trespass against the LORD in the matter of Peor for which there was a plague among the congregation of the LORD. Now therefore kill every male among the little ones and kill every woman that has known a man by lying with him. But all the female children that have not known a man by lying with him keep alive for yourselves.
on this side of the Jordan, in the land of Moab, Moses resolved to declare this law, saying,
(The Emims dwelt therein in times past, a people great, and many and tall as the Anakims, which also were accounted giants as the Anakims; but the Moabites call them Emims.
Thou shalt sell me food for money, that I may eat, and give me water for money, that I may drink; I will only pass through on my feet (as the sons of Esau, who dwell in Seir, and the Moabites, who dwell in Ar, did unto me) until I shall pass the Jordan into the land which the LORD our God gives us.
An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever,
An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever, because they did not meet you with bread and with water in the way when ye came forth out of Egypt and because they hired against thee Balaam, the son of Beor of Pethor of Mesopotamia, to curse thee.
because they did not meet you with bread and with water in the way when ye came forth out of Egypt and because they hired against thee Balaam, the son of Beor of Pethor of Mesopotamia, to curse thee.
Climb up into this mountain Abarim, unto Mount Nebo, which is in the land of Moab, that is over against Jericho, and behold the land of Canaan, which I give as inheritance unto the sons of Israel,
and all the cities of the plain and all the kingdom of Sihon, king of the Amorites, who reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur and Hur and Reba, who were princes of Sihon, dwelling in the country.
Then Balak, the son of Zippor, king of the Moabites, arose and warred against Israel and sent and called Balaam, the son of Beor, to curse you.
And the sons of Israel did evil again in the sight of the LORD, and the LORD strengthened Eglon, the king of Moab, against Israel because they had done evil in the sight of the LORD. And he gathered unto him the sons of Ammon and of Amalek and went and smote Israel and took the city of palm trees. read more. So the sons of Israel served Eglon the king of Moab eighteen years. But when the sons of Israel cried unto the LORD, the LORD raised them up a saviour, Ehud, the son of Gera, a son of Jemini, a man, who had his right hand impeded, and by him the sons of Israel sent a present unto Eglon, the king of Moab. But Ehud had made himself a two-edged sword of a cubit length, and he girded it under his clothing upon his right thigh. And he brought the present unto Eglon, king of Moab, and Eglon was a very fat man. And when he had offered the present, he sent away the people that had brought the present. But he, himself turned again from the graven images that were by Gilgal, and said, I have a secret word for thee, O king, who then said, Keep silence. And all that stood by him went out from him. And Ehud came unto him, and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a word from God unto thee. Then he arose out of his seat. But Ehud put forth his left hand and took the sword from his right thigh and thrust it into Eglon's belly; in such a manner that the haft also went in after the blade, and the fat closed upon the blade so that he could not draw the dagger out of his belly, and the excrement came out. Then Ehud went forth through the porch and shut the doors of the parlour upon him and locked them. When he was gone out, his slaves came; and when they saw that the doors of the parlour were locked, they said, Peradventure he covers his feet in his summer chamber. And having waited until they were confounded and he had not opened the doors of the parlour; therefore, they took a key and opened them; and, behold, their lord was fallen down dead on the earth. But while they had waited, Ehud escaped and passed beyond the graven images and escaped unto Seirath. And as he entered in, he blew the shofar in the mountain of Ephraim, and the sons of Israel went down with him from the mount, and he before them. Then he said unto them, Follow after me, for the LORD has delivered your enemies, the Moabites, into your hands. And they went down after him and took the fords of the Jordan towards Moab and did not let anyone pass. And they slew of Moab at that time about ten thousand men, all fat, and all men of war, and there escaped not a man. So Moab was subjected that day under the hand of Israel. And the land had rest eighty years.
Then Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the sons of Ammon and the LORD delivers them before me, shall I be your head?
And the king of the sons of Ammon replied unto the ambassadors of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok and unto the Jordan; now, therefore, restore those lands again peaceably.
Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land. But the king of Edom would not hear them. And in like manner they sent unto the king of Moab, but he would not consent either; therefore Israel abode in Kadesh. Then they went along through the wilderness and went around the land of Edom and the land of Moab and came by the side of the rising of the sun to the land of Moab; they pitched their camp on the other side of Arnon and did not enter within the border of Moab, for Arnon was the border of Moab. read more. And Israel sent messengers unto Sihon, king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.
Art thou better now in any thing than Balak, the son of Zippor, king of Moab? Peradventure did he ever strive against Israel? Peradventure did he ever fight against them?
So Saul took the kingdom over Israel and fought against all his enemies on every side, against Moab and against the sons of Ammon and against Edom and against the kings of Zobah and against the Philistines; and wherever he turned himself, he troubled them.
And David went from there to Mizpeh of Moab, and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth and be with you until I know what God will make of me. And he brought them before the king of Moab, and they dwelt with him all the while that David was in the fortress.
He also smote those of Moab and measured them with a line, causing them to lie down on the ground, and he measured them with two lines, with one to put to death and the other full line to keep alive. And so the Moabites became David's slaves, bringing presents.
Then, Benaiah, the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts, slew two lions of Moab; he went down also and slew a lion in the midst of a pit in time of snow.
But King Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites,
Then Solomon built a high place for Chemosh, the abomination of Moab, in the mount that is before Jerusalem, and for Molech, the abomination of the sons of Ammon.
because they have forsaken me and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh, the god of the Moabites, and Milcom, the god of the sons of Ammon, and have not walked in my ways, to do that which is right in my eyes and to keep my statutes and my rights, as did David his father.
Then Moab rebelled against Israel after the death of Ahab.
And Mesha, king of Moab, was a pastor and rendered unto the king of Israel one hundred thousand lambs and one hundred thousand rams, with the wool. But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
Then he took his eldest son that should have reigned in his stead and offered him for a burnt offering upon the wall. And there was great indignation in Israel, and they departed from him and returned to their own land.
And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.
Likewise, the king defiled the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon, the king of Israel, had built unto Ashtoreth, the abomination of the Zidonians, and unto Chemosh, the abomination of the Moabites, and unto Milcom, the abomination of the sons of Ammon.
And the LORD sent against him armies of the Chaldees and armies of the Syrians and armies of the Moabites and armies of the sons of Ammon and sent them against Judah to destroy it, according to the word of the LORD, which he spoke by his slaves the prophets.
The sons of Shelah, the son of Judah: Er, the father of Lecah, and Laadah, the father of Mareshah, and the families of the house of those that wrought fine linen, of the house of Ashbea, and Jokim and the men of Chozeba, and Joash and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient words. read more. These were the potters and those that dwelt among plants and hedges, who dwelt there with the king for his work.
But they rebelled against the God of their fathers and fornicated after the gods of the people of the land, whom God had destroyed before them. And for this the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tilgathpilneser, king of Assyria, and he carried away the Reubenites and the Gadites and the half tribe of Manasseh and brought them unto Halah and Habor and Hara and to the River Gozan, unto this day.
And Shaharaim begat sons in the fields of Moab after he had sent away Hushim and Baara, his wives. And he begat of Hodesh, his wife, Jobab, Zibia, Mesha, Malcham, read more. Jeuz, Shachia, and Mirma. These are his sons, heads of the fathers.
Benaiah, the son of Jehoiada, the son of a valiant man, of great acts, of Kabzeel; he slew two lions of Moab; he also went down and slew a lion in the middle of a pit on a snowy day.
Eliel, the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah, the Moabite,
It came to pass after this also that the sons of Moab and the sons of Ammon and with them others besides the Ammonites came against Jehoshaphat to battle. Then some came and told Jehoshaphat, saying, There comes a great multitude against thee from beyond the sea, and from Syria; and, behold, they are in Hazazontamar, which is Engedi. read more. Then Jehoshaphat feared and set himself to seek the LORD and proclaimed a fast throughout all Judah. And Judah gathered themselves together, to consult the LORD; and out of all the cities of Judah they came to consult the LORD. And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court, and said, O LORD God of our fathers, art not thou God in the heavens and dost thou not rule in all the kingdoms of the Gentiles? Is there not power and might in thy hand so that no one is able to withstand thee? Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel and didst give it to the seed of Abraham, thy friend, for ever? And they have dwelt in it and have built thee a sanctuary in it for thy name, saying, If evil comes upon us or the sword of judgment or pestilence or famine, we shall stand before this house and in thy presence (for thy name is in this house) and cry unto thee out of our tribulations, and thou wilt hear us and save us. And now, behold, the sons of Ammon and of Moab and those of Mount Seir, whose land thou would not let Israel enter when they came out of the land of Egypt, but they turned from them and did not destroy them; behold they reward us by coming to cast us out of thy possession, which thou hast given us to inherit. O our God, wilt thou not judge them? For we have no might against this great company that comes against us; we do not know what to do; but our eyes are fixed upon thee. And all Judah stood before the LORD, with their little ones, their wives, and their children. Then upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; and he said, Hearken, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, Thus saith the LORD unto you, Do not be afraid nor dismayed before this great multitude, for the battle is not yours, but God's. Tomorrow ye shall go down against them; behold, they shall come up by the cliff of Ziz; and ye shall find them next to the brook, before the wilderness of Jeruel. Ye shall not need to fight in this battle; set yourselves, stand still, and see the salvation of the LORD with you. O Judah and Jerusalem; fear not, neither be dismayed; tomorrow go out against them, for the LORD shall be with you. Then Jehoshaphat bowed his head with his face to the ground, and likewise all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD. And the Levites, of the sons of the Kohath and of the sons of the Korah, stood up to praise the LORD God of Israel with a loud voice on high. And when they arose early in the morning and while they were going forth into the wilderness of Tekoa, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe the LORD your God, and ye shall be secure; believe his prophets, and ye shall be prospered. And when he had consulted with the people, he appointed some to sing unto the LORD and to praise in the beauty of holiness, while the army went out and to say, Praise the LORD, for his mercy endures for ever. And when they began to sing and to praise, the LORD set the sons of Moab and those of Mount Seir to ambush the sons of Ammon, who were coming against Judah; and they smote one another. And the sons of Ammon and Moab rose up against the inhabitants of Mount Seir, utterly to slay and destroy them; and when they had made an end of the inhabitants of Seir, each one helped his companion to kill himself. And when Judah came to the watch tower of the wilderness, they looked for the multitude, and, behold, they were fallen to the earth dead, for none had escaped. And when Jehoshaphat and his people came to spoil them, they found among them an abundance of riches and of dead bodies and clothing and precious vessels which they took for themselves, more than they could carry away; and they were three days gathering in the spoil, it was so much. And on the fourth day they assembled themselves in the valley of Berachah ; for there they blessed the LORD; therefore, they called the name of that place, The valley of Berachah, unto this day. Then they returned, those of Judah and those of Jerusalem with Jehoshaphat at their head, to go again to Jerusalem with joy, for the LORD had made them to rejoice over their enemies. And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD. And the fear of God came upon all the kingdoms of the land when they heard how the LORD had fought against the enemies of Israel. So the kingdom of Jehoshaphat had rest, for his God gave him rest round about. Thus Jehoshaphat reigned over Judah; he was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. And his mother's name was Azubah, the daughter of Shilhi. And he walked in the way of Asa, his father, and did not depart from it, doing that which was right in the sight of the LORD. With all this the high places were not taken away, for as yet the people had not prepared their hearts unto the God of their fathers. Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu, the son of Hanani, who is mentioned in the book of the kings of Israel. After these things, Jehoshaphat, king of Judah, joined himself with Ahaziah, king of Israel, who was given over to wickedness;
And the Ammonites gave gifts to Uzziah; and his name spread abroad even to the entrance of Egypt, for he strengthened himself exceedingly.
The sons of Pahathmoab, of the sons of Jeshua and Joab, two thousand eight hundred and twelve.
But when Sanballat, the Horonite, and Tobiah, the slave, the Ammonite, and Geshem, the Arabian, heard it, they laughed us to scorn and despised us and said, What is this thing that ye do? Will ye rebel against the king?
But it came to pass that when Sanballat heard that we were building the wall, he was wroth and took great indignation and mocked the Jews.
Now it came to pass when Sanballat and Tobiah and Geshem, the Arabian, and the rest of our enemies, heard that I had built the wall and that there was no breach left in it (though at that time I had not set up the doors upon the gates),
Moab is my washpot; over Edom I will cast out my shoe; Philistia, triumph thou because of me.
Gebal and Ammon and Amalek; Philistia with the inhabitants of Tyre; Assur also is joined with them: they are an arm unto the sons of Lot. Selah.
But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil those of the east together; they shall lay their hand upon Edom and Moab; and the sons of Ammon shall obey them.
Send ye the lamb to the ruler of the land, from the rock of the wilderness unto the mount of the daughter of Zion.
We have heard of the pride of Moab; he is very proud, even of his haughtiness and his pride and his wrath, but his lies shall not be so. Therefore shall Moab howl for Moab; every one shall howl; for the foundations of Kirhareseth shall ye mourn; surely they are stricken.
But now the LORD has spoken, saying, Within three years, as a hireling counts the years, the glory of Moab shall be cast down, with all her great multitude; and the remnant shall be few, small and feeble.
For in this mountain the hand of the LORD shall rest, and Moab shall be trodden down under him even as straw is trodden down for the dunghill. And he shall extend his hand in the midst of him as he that swims spreads forth his hand to swim: and he shall bring down his pride with the members of his hands read more. and lay siege to the fortress of thy high walls; he shall humble it and bring it down to the ground, even to the dust.
behold, I will send and take all the families of the north wind, saith the LORD, and Nebuchadrezzar the king of Babylon, my slave, and will bring them against this land and against its inhabitants and against all these nations round about and will utterly destroy them and make them an astonishment, and a hissing, and perpetual desolations. And I will cause them to lose the voice of mirth and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the lamp. read more. And this whole land shall be a desolation and an astonishment; and these Gentiles shall serve the king of Babylon seventy years. And it shall come to pass when seventy years are accomplished, that I will visit upon the king of Babylon and upon that people their own evil, said the LORD and upon the land of the Chaldeans and will make it perpetual desolations. And I will bring upon that land all my words which I have spoken against it, with all that is written in this book, prophesied by Jeremiah against all the Gentiles. For many Gentiles and great kings shall serve themselves of them also; and I will recompense them according to their deeds and according to the works of their own hands. For thus hath the LORD God of Israel said unto me: Take the wine cup of this fury from my hand and cause all the Gentiles, to whom I send thee, to drink of it. And they shall drink and be moved and become mad, before the sword that I will send among them. Then took I the cup from the LORD's hand and made all the Gentiles to drink, unto whom the LORD had sent me, unto Jerusalem and to the cities of Judah and to its kings and to its princes, that I might place them into desolation, into astonishment, and into hissing, and into a curse, as this day, unto Pharaoh king of Egypt and to his slaves and to his princes and to all his people, and to all the mingled people and to all the kings of the land of Uz and to all the kings of the land of the Philistines and to Ashkelon and to Gaza and to Ekron and to the remnant of Ashdod, to Edom and to Moab and to the sons of Ammon,
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD, saying, Thus hath the LORD said unto me: Make thee bonds and yokes and put them upon thy neck; read more. and thou shalt send them to the king of Edom and to the king of Moab and to the king of the Ammonites and to the king of Tyre and to the king of Zidon, by the hand of the ambassadors which come to Jerusalem unto Zedekiah king of Judah; and thou shalt command them to say unto their masters, Thus hath the LORD of the hosts, the God of Israel said; Thus shall ye say unto your masters: I have made the earth, the man and the beast that are upon the face of the earth, by my great power and by my outstretched arm, and have given it unto whom was upright in my eyes. And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my slave; and even the beasts of the field I have given him that they might serve him. And all the Gentiles shall serve him and his son and his son's son, until the time of his own land shall come also; and many nations and great kings shall serve him. And it shall come to pass, that the people and the kingdom which will not serve Nebuchadnezzar the king of Babylon and that will not put their neck under the yoke of the king of Babylon, that people I will visit, saith the LORD, with the sword and with the famine and with the pestilence, until I have finished placing all of them under his hand.
For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish. But the people that submit their neck under the yoke of the king of Babylon and serve him, those will I let remain still in their own land, said the LORD; and they shall till it and dwell therein.
Make him drunken, for he magnified himself against the LORD; Moab shall also wallow in his vomit, and be in derision.
We have heard the pride of Moab, (he is exceeding proud) his loftiness and his arrogancy and his pride and the haughtiness of his heart.
Those that fled from the force stood under the shadow of Heshbon; because fire came forth out of Heshbon and a flame from the midst of Sihon and burned the corner of Moab and the crown of the head of the rebellious sons.
Concerning the Ammonites, thus hath the LORD said: Does Israel have no sons? does he have no heir? why then does their king inherit Gad and his people dwell in his cities?
Thus hath the Lord GOD said: Because Moab and Seir said, Behold, the house of the LORD is like unto all the Gentiles submitted to Babylon, therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the desirable lands of Bethjeshimoth and Baalmeon and Kiriathaim, read more. unto the sons of the east against the sons of Ammon and will give them in possession that the sons of Ammon may not be remembered any more among the Gentiles. I will also execute judgments in Moab; and they shall know that I am the LORD.
He shall come to the glorious land, and many provinces shall fall, but these shall escape out of his hand, even Edom and Moab and the first of the sons of Ammon.
Thus hath the LORD said: For three transgressions of Moab and for the fourth, I will not convert her because she burned the bones of the king of Edom into lime;
O my people, remember now what Balak king of Moab consulted and what Balaam the son of Beor answered him from Shittim unto Gilgal: that ye may know the righteousness of the LORD. With what shall I present myself before the LORD, and how shall I worship the high God? shall I come before him with burnt offerings, with calves of a year old? read more. Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my rebellion, the fruit of my bowels for the sin of my soul? He has declared unto thee, O man, what is good and what the LORD requires of thee: only to do right judgment, and to love mercy, and to humble thyself to walk with thy God.
I have heard the reproaches of Moab, and the revilings of the sons of Ammon, by which they have dishonoured my people and magnified themselves over their border.
Ye have condemned and murdered the just, and he does not resist you.
Morish
Mo'ab Moabites. Mo'abites
Son of Lot and his eldest daughter; his descendants; and the land which they inhabited. Ge 19:37. No account is given of Moab personally. The territory of his descendants was on the east of the Salt Sea. When the tribe of Reuben obtained their possession, their boundary on the south was the river Arnon, which river was the northern boundary of the Moabites, for they had been driven south by the Amorites before the arrival of Israel. Nu 21:11-30. When the Israelites approached the promised land they were directed not to distress nor contend with Moab, De 2:9, so they passed to the east of them. The Moabites were however filled with terror when they heard that the Amorites had been smitten, and Balak their king hired Balaam to curse Israel. Balaam was compelled by God to bless them instead of cursing them, but he gave to Balak the fatal advice to try to weaken them by seductive alliances (which would cause them to fall under the Lord's discipline), and this, alas, was only too successful: cf. Re 2:14. It was in a valley in the land of Moab that Moses was secretly buried. De 34:6.
In the time of the judges God used Eglon king of Moab to punish Israel, and they served the Moabites eighteen years; but when they cried unto the Lord, He delivered them, and ten thousand of the Moabites were slain. Jg 3:12-30. The relations of Israel with the Moabites were varied. In the prophecy of Isaiah 16 Moab is characteristic of the world in which outcast Israel is hidden: Elimelech and Naomi fled thither from the famine, and David, when Saul was persecuting him, entrusted to their king his father and mother. During his subsequent reign David defeated them and made them tributary. 1Sa 22:3-4; 2Sa 8:2; 1Ch 18:2.
In the time of Jehoshaphat the children of Moab, Ammon and mount Seir attacked Judah, but God made the battle His own and caused them to attack one another. 2Ch 20:1-23. During Ahab's reign they were again tributary, but at his death they threw off their allegiance, but were completely subdued by the united forces of Israel, Judah and Edom. In desperation the king of Moab offered up his eldest son as a sacrifice. 2Ki 3:4-27. They revived to some extent, but were again subdued by Nebuchadnezzar. Jer 27:1-11.
Ruth was a MOABITESS, and so also were some of Solomon's wives, for whom he introduced into Jerusalem the worship of Chemosh the idol of Moab. 2Ki 23:13. The Moabites were not allowed to be received into the congregation of the Lord for ever. De 23:3. The numerous ruins extant in the country of the Moabites show that it was once populously occupied, and it must have been wealthy to have annually paid Israel 100,000 lambs and 100,000 rams with the wool.
Moab is denounced in the prophets: it had reproached God's people, and He declared that it should be as Sodom, as the breeding of nettles and saltpits, and a perpetual desolation. Zep 2:8-9. This is its state at present. In the future the king of the north shall enter "into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon," Da 11:40-41; these will be left for Israel to punish: cf. Isa 11:14.
THE MOABITE STONE. In connection with Moab an interesting monument was discovered in 1868 at Dibon (Dhiban) in the land of Moab. It was a stone 3ft. 10in. by 2ft., and contained 34 lines of inscription in the Phoenician character. When the Arabs discovered that two or three nations were desirous of possessing the stone they thought they should gain more by breaking it into pieces: a fire was kindled beneath it, and, when heated, cold water was poured on the top, which broke it. Eventually about two thirds of these pieces were obtained, and are now in the Museum of the Louvre in Paris: a paper cast is in the British Museum. A paper impression had been taken of the stone before it was broken, which, with the pieces recovered, renders it possible to give a nearly complete translation of the inscription.
It is dedicated to Chemosh, the god of Moab, by Mesha. He admits that Chemosh was angry with his land, and that Omri king of Israel took it, and he and his son oppressed them forty years. Then Chemosh had mercy on it, and the king was able to rescue some of the cities, kill the people, and take the spoil, and he built others, of which he gives the names. There can be no doubt that the Mesha of the stone is the same as the Mesha, of scripture. The son of Omri would be Ahab; and in 2Ki 3:5 it says that on the death of Ahab the king of Moab rebelled against the king of Israel. Ahaziah succeeded Ahab, but it was not he that attacked Moab: his reign (called two years) and the beginning of the reign of Jehoram, would give Mesha time to strengthen himself against Israel and attack some of the outlying cities. Scripture is thus confirmed by this interesting monument.
See Verses Found in Dictionary
And the firstborn bore a son and called his name Moab; the same is the father of the Moabites unto this day.
And they journeyed from Oboth and pitched at Ijeabarim, in the wilderness which is before Moab, toward the rising of the sun. From there they removed and pitched in the valley of Zared. read more. From thence they removed and pitched on the other side of Arnon, which is in the wilderness that comes out of the borders of the Amorite; for Arnon is the border of Moab between Moab and the Amorite. Therefore it is said in the book of the battles of the LORD, What he did in the Red sea, and in the brooks of Arnon and at the stream of the brooks that goes down to the dwelling of Ar, and lies upon the border of Moab. And from there they went to Beer; this is the well of which the LORD spoke unto Moses, Gather the people together, and I will give them water. Then Israel sang this song, Spring up, O well; sing ye unto it. The princes dug the well, the willing people dug it, and the lawgiver, with their staves. And from the wilderness they went to Mattanah. And from Mattanah to Nahaliel, and from Nahaliel to Bamoth. And from Bamoth in the valley, that is in the fields of Moab, to the top of Pisgah, which looks toward Jeshimon. And Israel sent messengers unto Sihon king of the Amorites, saying, Let me pass through thy land; we will not turn into the fields or into the vineyards; we will not drink of the waters of the wells; but we will go along by the king's high way until we are past thy borders. But Sihon would not allow Israel to pass through his border; instead Sihon gathered all his people together and went out against Israel into the wilderness; and he came to Jahaz and fought against Israel. And Israel smote him with the edge of the sword and possessed his land from Arnon unto Jabbok, even unto the sons of Ammon, for the border of the sons of Ammon was strong. And Israel took all these cities; and Israel dwelt in all the cities of the Amorites in Heshbon and in all the villages thereof. For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken out of his hand all his land unto Arnon. Therefore those that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared; for there is a fire gone out of Heshbon, a flame from the city of Sihon; it has consumed Ar of Moab and the lords of the high places of Arnon. Woe to thee, Moab! thou art undone, O people of Chemosh; he has put thy sons to flight and thy daughters into captivity because of Sihon king of the Amorites. And Heshbon destroyed their kingdom even unto Dibon, and we have laid them waste even unto Nophah and Medeba.
And the LORD said unto me, Distress not the Moabites, neither contend with them in battle; for I will not give thee of their land for a possession because I have given Ar unto the sons of Lot for an inheritance.
An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever,
And he buried him in a valley in the land of Moab, over against Bethpeor, but no one knows of his sepulchre unto this day.
And the sons of Israel did evil again in the sight of the LORD, and the LORD strengthened Eglon, the king of Moab, against Israel because they had done evil in the sight of the LORD. And he gathered unto him the sons of Ammon and of Amalek and went and smote Israel and took the city of palm trees. read more. So the sons of Israel served Eglon the king of Moab eighteen years. But when the sons of Israel cried unto the LORD, the LORD raised them up a saviour, Ehud, the son of Gera, a son of Jemini, a man, who had his right hand impeded, and by him the sons of Israel sent a present unto Eglon, the king of Moab. But Ehud had made himself a two-edged sword of a cubit length, and he girded it under his clothing upon his right thigh. And he brought the present unto Eglon, king of Moab, and Eglon was a very fat man. And when he had offered the present, he sent away the people that had brought the present. But he, himself turned again from the graven images that were by Gilgal, and said, I have a secret word for thee, O king, who then said, Keep silence. And all that stood by him went out from him. And Ehud came unto him, and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a word from God unto thee. Then he arose out of his seat. But Ehud put forth his left hand and took the sword from his right thigh and thrust it into Eglon's belly; in such a manner that the haft also went in after the blade, and the fat closed upon the blade so that he could not draw the dagger out of his belly, and the excrement came out. Then Ehud went forth through the porch and shut the doors of the parlour upon him and locked them. When he was gone out, his slaves came; and when they saw that the doors of the parlour were locked, they said, Peradventure he covers his feet in his summer chamber. And having waited until they were confounded and he had not opened the doors of the parlour; therefore, they took a key and opened them; and, behold, their lord was fallen down dead on the earth. But while they had waited, Ehud escaped and passed beyond the graven images and escaped unto Seirath. And as he entered in, he blew the shofar in the mountain of Ephraim, and the sons of Israel went down with him from the mount, and he before them. Then he said unto them, Follow after me, for the LORD has delivered your enemies, the Moabites, into your hands. And they went down after him and took the fords of the Jordan towards Moab and did not let anyone pass. And they slew of Moab at that time about ten thousand men, all fat, and all men of war, and there escaped not a man. So Moab was subjected that day under the hand of Israel. And the land had rest eighty years.
And David went from there to Mizpeh of Moab, and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth and be with you until I know what God will make of me. And he brought them before the king of Moab, and they dwelt with him all the while that David was in the fortress.
And Mesha, king of Moab, was a pastor and rendered unto the king of Israel one hundred thousand lambs and one hundred thousand rams, with the wool. But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel. And King Jehoram went out of Samaria the same time and numbered all Israel. read more. And he went and sent to Jehoshaphat, the king of Judah, saying, The king of Moab has rebelled against me; wilt thou go with me against Moab to battle? And he said, I will go up; I am as thou art, my people as thy people and my horses as thy horses. And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom. So the king of Israel went and the king of Judah and the king of Edom, and as they walked round about seven days' journey through the desert, there was no water for the host or for the beasts that followed them. Then the king of Israel said, Alas! The LORD has called these three kings together, to deliver them into the hand of Moab! But Jehoshaphat said, Is there not a prophet of the LORD here, that we may enquire of the LORD by him? And one of the king of Israel's slaves answered and said, Here is Elisha, the son of Shaphat, who poured water on the hands of Elijah. And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him. Then Elisha said unto the king of Israel, What have I to do with thee? Go to the prophets of thy father and to the prophets of thy mother. And the king of Israel said unto him, No, for the LORD has called these three kings together, to deliver them into the hand of Moab. And Elisha said, As the LORD of the hosts lives, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat, the king of Judah, I would not look toward thee nor see thee. But now bring me a minstrel. And when the minstrel played, the hand of the LORD came upon him; and he said, Thus hath the LORD said, Make this valley full of ditches. For thus hath the LORD said, Ye shall not see wind, neither shall ye see rain; yet this valley shall be filled with water, that ye may drink, both ye and your livestock and your beasts. And this is but a light thing in the sight of the LORD; he will also deliver the Moabites into your hands. And ye shall smite every fenced city and every choice city and shall fell every good tree and stop every fountain of water and mar every good piece of land with stones. And it came to pass in the morning, when the present was offered, that water came by the way of Edom, and the land was filled with water. And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to gird on a girdle and upward and stood in the border. And when they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water before them as red as blood; and they said, This is blood; the kings are surely slain, and they have smitten one another. Now therefore, Moab, to the spoil. But when they came to the camp of Israel, the Israelites rose up and smote the Moabites so that they fled before them, but they went forward smiting the Moabites, even in their country. And they beat down the cities, and on every good piece of land each man cast his stone and filled it, and they stopped all the fountains of water and felled all the good trees until they left their stones only in Kirharaseth, for the slingers went about it and smote it. And when the king of Moab saw that the battle was overcoming him, he took with him seven hundred men that drew swords to break through unto the king of Edom, but they could not. Then he took his eldest son that should have reigned in his stead and offered him for a burnt offering upon the wall. And there was great indignation in Israel, and they departed from him and returned to their own land.
Likewise, the king defiled the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon, the king of Israel, had built unto Ashtoreth, the abomination of the Zidonians, and unto Chemosh, the abomination of the Moabites, and unto Milcom, the abomination of the sons of Ammon.
It came to pass after this also that the sons of Moab and the sons of Ammon and with them others besides the Ammonites came against Jehoshaphat to battle. Then some came and told Jehoshaphat, saying, There comes a great multitude against thee from beyond the sea, and from Syria; and, behold, they are in Hazazontamar, which is Engedi. read more. Then Jehoshaphat feared and set himself to seek the LORD and proclaimed a fast throughout all Judah. And Judah gathered themselves together, to consult the LORD; and out of all the cities of Judah they came to consult the LORD. And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court, and said, O LORD God of our fathers, art not thou God in the heavens and dost thou not rule in all the kingdoms of the Gentiles? Is there not power and might in thy hand so that no one is able to withstand thee? Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel and didst give it to the seed of Abraham, thy friend, for ever? And they have dwelt in it and have built thee a sanctuary in it for thy name, saying, If evil comes upon us or the sword of judgment or pestilence or famine, we shall stand before this house and in thy presence (for thy name is in this house) and cry unto thee out of our tribulations, and thou wilt hear us and save us. And now, behold, the sons of Ammon and of Moab and those of Mount Seir, whose land thou would not let Israel enter when they came out of the land of Egypt, but they turned from them and did not destroy them; behold they reward us by coming to cast us out of thy possession, which thou hast given us to inherit. O our God, wilt thou not judge them? For we have no might against this great company that comes against us; we do not know what to do; but our eyes are fixed upon thee. And all Judah stood before the LORD, with their little ones, their wives, and their children. Then upon Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; and he said, Hearken, all Judah, and ye inhabitants of Jerusalem, and thou King Jehoshaphat, Thus saith the LORD unto you, Do not be afraid nor dismayed before this great multitude, for the battle is not yours, but God's. Tomorrow ye shall go down against them; behold, they shall come up by the cliff of Ziz; and ye shall find them next to the brook, before the wilderness of Jeruel. Ye shall not need to fight in this battle; set yourselves, stand still, and see the salvation of the LORD with you. O Judah and Jerusalem; fear not, neither be dismayed; tomorrow go out against them, for the LORD shall be with you. Then Jehoshaphat bowed his head with his face to the ground, and likewise all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD. And the Levites, of the sons of the Kohath and of the sons of the Korah, stood up to praise the LORD God of Israel with a loud voice on high. And when they arose early in the morning and while they were going forth into the wilderness of Tekoa, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe the LORD your God, and ye shall be secure; believe his prophets, and ye shall be prospered. And when he had consulted with the people, he appointed some to sing unto the LORD and to praise in the beauty of holiness, while the army went out and to say, Praise the LORD, for his mercy endures for ever. And when they began to sing and to praise, the LORD set the sons of Moab and those of Mount Seir to ambush the sons of Ammon, who were coming against Judah; and they smote one another. And the sons of Ammon and Moab rose up against the inhabitants of Mount Seir, utterly to slay and destroy them; and when they had made an end of the inhabitants of Seir, each one helped his companion to kill himself.
But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil those of the east together; they shall lay their hand upon Edom and Moab; and the sons of Ammon shall obey them.
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD, saying, Thus hath the LORD said unto me: Make thee bonds and yokes and put them upon thy neck; read more. and thou shalt send them to the king of Edom and to the king of Moab and to the king of the Ammonites and to the king of Tyre and to the king of Zidon, by the hand of the ambassadors which come to Jerusalem unto Zedekiah king of Judah; and thou shalt command them to say unto their masters, Thus hath the LORD of the hosts, the God of Israel said; Thus shall ye say unto your masters: I have made the earth, the man and the beast that are upon the face of the earth, by my great power and by my outstretched arm, and have given it unto whom was upright in my eyes. And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my slave; and even the beasts of the field I have given him that they might serve him. And all the Gentiles shall serve him and his son and his son's son, until the time of his own land shall come also; and many nations and great kings shall serve him. And it shall come to pass, that the people and the kingdom which will not serve Nebuchadnezzar the king of Babylon and that will not put their neck under the yoke of the king of Babylon, that people I will visit, saith the LORD, with the sword and with the famine and with the pestilence, until I have finished placing all of them under his hand. Therefore do not hearken unto your prophets, nor to your diviners, nor to your dreams, nor to your sorcerers, nor to your enchanters, which speak unto you, saying, Ye shall not serve the king of Babylon: For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish. But the people that submit their neck under the yoke of the king of Babylon and serve him, those will I let remain still in their own land, said the LORD; and they shall till it and dwell therein.
But at the end of the time the king of the south shall lock horns with him, and the king of the north shall raise up a storm against him with chariots and with horsemen and with many ships, and he shall enter into the lands and shall overflow and pass over. He shall come to the glorious land, and many provinces shall fall, but these shall escape out of his hand, even Edom and Moab and the first of the sons of Ammon.
I have heard the reproaches of Moab, and the revilings of the sons of Ammon, by which they have dishonoured my people and magnified themselves over their border. Therefore as I live, said the LORD of the hosts, the God of Israel, Surely Moab shall be as Sodom and the sons of Ammon as Gomorrah, even a field of nettles and saltpits and a perpetual desolation; the remnant of my people shall spoil them, and the remnant of my Gentiles shall inherit them.
But I have a few things against thee because thou hast there those that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the sons of Israel, to eat things sacrificed unto idols and to commit fornication.
Smith
Mo'ab
(of his father), Mo'abites. Moab was the son of the Lot's eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants,
De 2:11
but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary.
The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself naturally into three distinct and independent portions:-- (1) The enclosed corner or canton south of the Arnon was the "field of Moab."
etc. (2) The more open rolling country north of the Arnon, opposite Jericho, and up to the hills of Gilead, was the "land of Moab."
De 1:5; 32:49
etc. (3) The sunk district in the tropical depths of the Jordan valley.
etc. The Israelites, in entering the promised land, did not pass through the Moabites,
but conquered the Amorites, who occupied the country from which the Moabites had been so lately expelled. After the conquest of Canaan the relations of Moab with Israel were of a mixed character, sometimes warlike and sometimes peaceable. With the tribe of Benjamin they had at least one severe struggle, in union with their kindred the Ammonites.
The story of Ruth, on the other hand, testifies to the existence of a friendly intercourse between Moab and Bethlehem, one of the towns of Judah. By his descent from Ruth, David may be said to have had Moabite blood in his veins. He committed his parents to the protection of the king of Moab, when hard pressed by Saul.
But here all friendly relations stop forever. The next time the name is mentioned is in the account of David's war, who made the Moabites tributary.
At the disruption of the kingdom Moab seems to have fallen to the northern realm. At the death of Ahab the Moabites refused to pay tribute and asserted their independence, making war upon the kingdom of Judah.
... As a natural consequence of the late events, Israel, Judah and Edom united in an attack on Moab, resulting in the complete overthrow of the Moabites. Falling back into their own country, they were followed and their cities and farms destroyed. Finally, shut up within the walls of his own capital, the king, Mesha, in the sight of the thousands who covered the sides of that vast amphitheater, killed and burnt his child as a propitiatory sacrifice to the cruel gods of his country. Isaiah, chs.
predicts the utter annihilation of the Moabites; and they are frequently denounced by the subsequent prophets. For the religion of the Moabites see CHEMOSH; MOLECH; PEOR.
See Chemosh
See Molech
See Peor
See also Tristram's "Land of Moab." Present condition. --(Noldeke says that the extinction of the Moabites was about A.D. 200, at the time when the Yemen tribes Galib and Gassara entered the eastern districts of the Jordan. Since A.D. 536 the last trace of the name Moab, which lingered in the town of Kir-moab, has given place to Kerak, its modern name. Over the whole region are scattered many ruins of ancient cities; and while the country is almost bare of larger vegetation, it is still a rich pasture-ground, with occasional fields of grain. The land thus gives evidence of its former wealth and power. --ED.)
See Verses Found in Dictionary
From thence they removed and pitched on the other side of Arnon, which is in the wilderness that comes out of the borders of the Amorite; for Arnon is the border of Moab between Moab and the Amorite.
And the sons of Israel set forward and pitched in the plains of Moab on this side Jordan in front of Jericho.
on this side of the Jordan, in the land of Moab, Moses resolved to declare this law, saying,
which also were accounted giants as the Anakims; but the Moabites call them Emims.
Climb up into this mountain Abarim, unto Mount Nebo, which is in the land of Moab, that is over against Jericho, and behold the land of Canaan, which I give as inheritance unto the sons of Israel,
And the sons of Israel did evil again in the sight of the LORD, and the LORD strengthened Eglon, the king of Moab, against Israel because they had done evil in the sight of the LORD. And he gathered unto him the sons of Ammon and of Amalek and went and smote Israel and took the city of palm trees. read more. So the sons of Israel served Eglon the king of Moab eighteen years. But when the sons of Israel cried unto the LORD, the LORD raised them up a saviour, Ehud, the son of Gera, a son of Jemini, a man, who had his right hand impeded, and by him the sons of Israel sent a present unto Eglon, the king of Moab. But Ehud had made himself a two-edged sword of a cubit length, and he girded it under his clothing upon his right thigh. And he brought the present unto Eglon, king of Moab, and Eglon was a very fat man. And when he had offered the present, he sent away the people that had brought the present. But he, himself turned again from the graven images that were by Gilgal, and said, I have a secret word for thee, O king, who then said, Keep silence. And all that stood by him went out from him. And Ehud came unto him, and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a word from God unto thee. Then he arose out of his seat. But Ehud put forth his left hand and took the sword from his right thigh and thrust it into Eglon's belly; in such a manner that the haft also went in after the blade, and the fat closed upon the blade so that he could not draw the dagger out of his belly, and the excrement came out. Then Ehud went forth through the porch and shut the doors of the parlour upon him and locked them. When he was gone out, his slaves came; and when they saw that the doors of the parlour were locked, they said, Peradventure he covers his feet in his summer chamber. And having waited until they were confounded and he had not opened the doors of the parlour; therefore, they took a key and opened them; and, behold, their lord was fallen down dead on the earth. But while they had waited, Ehud escaped and passed beyond the graven images and escaped unto Seirath. And as he entered in, he blew the shofar in the mountain of Ephraim, and the sons of Israel went down with him from the mount, and he before them. Then he said unto them, Follow after me, for the LORD has delivered your enemies, the Moabites, into your hands. And they went down after him and took the fords of the Jordan towards Moab and did not let anyone pass. And they slew of Moab at that time about ten thousand men, all fat, and all men of war, and there escaped not a man. So Moab was subjected that day under the hand of Israel. And the land had rest eighty years.
Then they went along through the wilderness and went around the land of Edom and the land of Moab and came by the side of the rising of the sun to the land of Moab; they pitched their camp on the other side of Arnon and did not enter within the border of Moab, for Arnon was the border of Moab.
Then they went along through the wilderness and went around the land of Edom and the land of Moab and came by the side of the rising of the sun to the land of Moab; they pitched their camp on the other side of Arnon and did not enter within the border of Moab, for Arnon was the border of Moab.
Now it came to pass in the days when the judges governed that there was a famine in the land. And a certain man of Bethlehem of Judah went to sojourn in the fields of Moab, he, and his wife, and his two sons. And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem of Judah. And they came into the fields of Moab and continued there.
Then she arose with her daughters-in-law, to return from the fields of Moab, for she had heard in the field of Moab how the LORD had visited his people to give them bread.
And David went from there to Mizpeh of Moab, and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth and be with you until I know what God will make of me. And he brought them before the king of Moab, and they dwelt with him all the while that David was in the fortress.
He also smote those of Moab and measured them with a line, causing them to lie down on the ground, and he measured them with two lines, with one to put to death and the other full line to keep alive. And so the Moabites became David's slaves, bringing presents.
And the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his stead; for the band of men that came with the Arabians to the camp had slain all the elder sons. So Ahaziah the son of Jehoram, king of Judah reigned.
Watsons
Moab was the son of Lot, and of his eldest daughter,Ge 19:31, &c. He was born about the same time as Isaac, A.M. 2108, and was father of the Moabites, whose habitation lay beyond Jordan and the Dead Sea, on both sides of the river Arnon. Their capital city was situated on that river, and was called Ar or Areopolis, or Ariol of Moab, or Rabbah Moab, that is, the capital of Moab, or Kirharesh, that is, a city with brick walls. This country was originally possessed by a race of giants called Emim, De 2:11-12. The Moabites conquered them, and afterward the Amorites took a part from the Moabites, Jg 11:13. Moses conquered that part which belonged to the Amorites, and gave it to the tribe of Reuben. The Moabites were spared by Moses, for God had restricted him, De 2:9. But there always was a great antipathy between the Moabites and the Israelites, which occasioned many wars between them. Balaam seduced the Hebrews to idolatry and uncleanness, by means of the daughters of Moab, Nu 25:1-2; and Balak, king of this people, endeavoured to prevail on Balaam to curse Israel. God ordained that the Moabites should not enter into the congregation of his people, because they had the inhumanity to refuse the Israelites a passage through their country, nor would they supply them with bread and water in their necessity. Eglon, king of the Moabites, was one of the first that oppressed Israel after the death of Joshua. Ehud killed Eglon, and Israel expelled the Moabites, Jg 3:12, &c. Hanun king of the Ammonites having insulted David's ambassadors, David made war against him, and subdued Moab and Ammon; under which subjection they continued till the separation of the ten tribes. The Ammonites and the Moabites continued in subjection to the kings of Israel to the death of Ahab. Presently after the death of Ahab the Moabites began to revolt, 2Ki 3:4-5. Mesha, king of Moab, refused the tribute of a hundred thousand lambs, and as many rams, which till then had been customarily paid, either yearly, or at the beginning of every reign; which of these two is not clearly expressed in Scripture. The reign of Ahaziah was too short to make war with them; but Jehoram, son of Ahab, and brother to Ahaziah, having ascended the throne, thought of reducing them to obedience. He invited Jehoshaphat, king of Judah, who with the king of Edom, then his vassal, entered Moab, where they were near perishing with thirst, but were miraculously relieved, 2Ki 3:16, &c.
It is not easy to ascertain what were the circumstances of the Moabites from this time; but Isaiah, at the beginning of the reign of King Hezekiah, threatens them with a calamity, which was to happen three years after his prediction, and which probably referred to the war that Shalmaneser, king of Assyria, made with the ten tribes and the other people beyond Jordan. Am 1:13, &c, also foretold great miseries to them, which, probably, they suffered under Uzziah and Jothan, kings of Judah, or under Shalmaneser, 2Ch 26:7-8; 27:5; or, lastly, in the war of Nebuchadnezzar, five years after the destruction of Jerusalem. This prince carried them captive beyond the Euphrates, as the prophets had threatened, Jer 9:26; 12:14-15; 25:11-12; 48:47, &c; 49:3, 6, 39; 50:16; and Cyrus sent them home again, as he did the rest of the captives. After their return from captivity they multiplied, and fortified themselves, as the Jews did, and other neighbouring people, still in subjection to the kings of Persia. They were afterward conquered by Alexander the Great, and were in obedience to the kings of Syria and Egypt successively, and finally to the Romans. There is a probability, also that in the later times of the Jewish republic they obeyed the Asmonean kings, and afterward Herod the Great. The principal deities of the Moabites were Chemosh and Baal-peor.
The prophecies concerning Moab are numerous and remarkable. There are, says Keith, abundant predictions which refer so clearly to its modern state, that there is scarcely a single feature peculiar to the land of Moab, as it now exists, which was not marked by the prophets in their delineation of the low condition to which, from the height of its wickedness and haughtiness, it was finally to be brought down.
The land of Moab lay to the east and south-east of Judea, and bordered on the east, north-east, and partly on the south of the Dead Sea. Its early history is nearly analogous to that of Ammon; and the soil, though perhaps more diversified, is, in many places where the desert and plains of salt have not encroached on its borders, of equal fertility. There are manifest and abundant vestiges of its ancient greatness: the whole of the plains are covered with the sites of towns, on every eminence or spot convenient for the construction of one; and as the land is capable of rich cultivation, there can be no doubt that the country now so deserted once presented a continued picture of plenty and fertility. The form of fields is still visible; and there are the remains of Roman highways, which in some places are completely paved, and on which there are mile stones of the times of Trajan, Marcus Aurelius, and Severus, with the number of the miles legible upon them. Wherever any spot is cultivated the corn is luxuriant; and the riches of the soil cannot perhaps be more clearly illustrated than by the fact, that one grain of Heshbon wheat exceeds in dimensions two of the ordinary sort, and more than double the number of grains grow on the stalk. The frequency, and almost, in many instances, the close vicinity of the sites of the ancient towns, prove that the population of the country was formerly proportioned to its natural fertility. Such evidence may surely suffice to prove that the country was well cultivated and peopled at a period so long posterior to the date of the predictions, that no cause less than supernatural could have existed at the time when they were delivered, which could have authorized the assertion with the least probability or apparent possibility of its truth, that Moab would ever have been reduced to that state of great and permanent desolation in which it has continued for so many ages, and which vindicates and ratifies to this hour the truth of the Scriptural prophecies. The cities of Moab were to be "desolate without any to dwell therein;" no city was to escape: Moab was to "flee away." And the cities of Moab have all disappeared. Their place, together with the adjoining part of Idumea, is characterized, in the map of Volney's Travels, by the ruins of towns. His information respecting these ruins was derived from some of the wandering Arabs; and its accuracy has been fully corroborated by the testimony of different European travellers of high respectability and undoubted veracity, who have since visited this devastated region. The whole country abounds with ruins; and Burckhardt, who encountered many difficulties in so desolate and dangerous a land, thus records the brief history of a few of them: "The ruins of Eleale, Heshbon, Meon, Medaba, Dibon, Aroer, still subsist to illustrate the history of the Beni Israel." And it might with equal truth have been added, that they still subsist to confirm the inspiration of the Jewish Scriptures, or to prove that the seers of Israel were the prophets of God; for the desolation of each of these very cities was a theme of a prediction. Every thing worthy of observation respecting them has been detailed, not only in Burckhardt's "Travels in Syria," but also by Seetzen, and, more recently, by Captains Irby and Mangles, who, along with Mr. Bankes and Mr. Leigh, visited this deserted district. The predicted judgment has fallen with such truth upon these cities, and upon all the cities of the land of Moab far and near, and they are so utterly "broken down," that even the prying curiosity of such indefatigable travellers could discover among a multiplicity of ruins only a few remains so entire as to be worthy of particular notice. The subjoined description is drawn from their united testimony: Among the ruins of El Aal (Eleale) are a number of large cisterns, fragments of buildings, and foundations of houses. At Heshban, (Heshbon,) are the ruins of a large ancien
See Verses Found in Dictionary
Then the firstborn said unto the younger, Our father is old, and there is not a man left in the earth to come in unto us after the manner of all the earth.
And Israel abode in Shittim, and the people began to fornicate with the daughters of Moab, who called the people unto the sacrifices of their gods; and the people ate and bowed down to their gods.
And the LORD said unto me, Distress not the Moabites, neither contend with them in battle; for I will not give thee of their land for a possession because I have given Ar unto the sons of Lot for an inheritance.
which also were accounted giants as the Anakims; but the Moabites call them Emims. The Horims also dwelt in Seir before time, but the sons of Esau inherited from them, and they destroyed them from before them and dwelt in their stead as Israel did in the land of his possession, which the LORD gave unto them.)
And the sons of Israel did evil again in the sight of the LORD, and the LORD strengthened Eglon, the king of Moab, against Israel because they had done evil in the sight of the LORD.
And the king of the sons of Ammon replied unto the ambassadors of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok and unto the Jordan; now, therefore, restore those lands again peaceably.
And Mesha, king of Moab, was a pastor and rendered unto the king of Israel one hundred thousand lambs and one hundred thousand rams, with the wool. But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
And God helped him against the Philistines and against the Arabians that dwelt in Gurbaal and against the Mehunims. And the Ammonites gave gifts to Uzziah; and his name spread abroad even to the entrance of Egypt, for he strengthened himself exceedingly.
He fought also with the king of the Ammonites and prevailed against them. And the sons of Ammon gave him the same year one hundred talents of silver and ten thousand measures of wheat and ten thousand of barley. So much did the sons of Ammon pay unto him, both the second year and the third.
Egypt and Judah and Edom and the sons of Ammon and Moab and all that are in the utmost corners, that dwell in the wilderness: for all the Gentiles are uncircumcised, and all the house of Israel are uncircumcised in the heart.
Thus hath the LORD said against all my evil neighbours that touch the heritage which I have caused my people Israel to inherit; Behold, I will pluck them out of their land and pluck out the house of Judah from among them. And it shall come to pass that after I have plucked them out, I will return and have mercy on them, and will cause them to return, each one to his heritage, and each one to his land.
And this whole land shall be a desolation and an astonishment; and these Gentiles shall serve the king of Babylon seventy years. And it shall come to pass when seventy years are accomplished, that I will visit upon the king of Babylon and upon that people their own evil, said the LORD and upon the land of the Chaldeans and will make it perpetual desolations.
Yet I will turn again the captivity of Moab in the last of the times, said the LORD. Thus far is the judgment of Moab.
Thus saith the LORD; For three transgressions of the sons of Ammon and for the fourth, I will not convert her because they have ripped off the mountains of Gilead that they might enlarge their border: