Reference: Philippians, The Epistle to The
Fausets
INTERNAL EVIDENCE. The style, thought, and doctrine agree with Paul's. The incidental allusions confirm his authorship. Paley (Hor. Paul. 7) instances the mention of the object of Epaphroditus' journey to Rome, his sickness; the Philippian contribution to Paul's wants (Php 1:7; 2:25-30; 4:10-18); Timothy's having been long with Paul at Philippi (Php 1:1; 2:19); Paul's being for long a prisoner at Rome (Php 1:12-14; 2:17-28); his willingness to die for Christ (Php 1:23, compare 2Co 5:8); the Philippians having seen his maltreatment at Philippi (Php 1:29-30; 2:1-2).
EXTERNAL EVIDENCE. Polycarp (ad Philipp. 3 and 11, A.D. 107); so that Christians who heard Paul's epistle read for the first time may have spoken with Polycarp. Marcion in Tertullian (A D. 140) acknowledges its authenticity. So the Muratorian Fragment; Irenaeuns (adv. Haer, 4:18, section 4); Clemens Alex. (Paedagog. 1, 1:10); the epistle to the churches of Lyons and Vienne (A. D. 177) in Eusebius (H. E., 5:2); Tertullian (Resurr. Carnis, 23); Origen (Celsus, 1, 3:122); Cyprian (Testim. against the Jews, 3:39).
OBJECT. To thank them for contributions sent by Epaphroditus, who in returning takes back the epistle. Also to express Christian sympathy, and to exhort to imitation of Christ in humility and lowly love, instead of existing dissensions, as between Euodias and Syntyche (Php 4:2), and to warn against Judaizers. In this epistle alone are no positive censures; no doctrinal error or schism had as yet sprung up.
DIVISIONS.
I. Address: his state as a prisoner, theirs, his sending Epaphroditus to them (Philippians 1; 2). Epaphroditus probably was a presbyter of the Philippian church, who cheered Paul in iris imprisonment by bringing the Philippian token of love and liberality. By the fatigues of the journey that "brother, companion in labour, and fellow soldier" brought on himself dangerous sickness (Php 2:25-30). But now being well he "longed" to return to his Philippian flock and relieve them of their anxiety about him. So Paul takes the opportunity of sending an epistle by him.
II. Caution against Judaizers, contrasting his own former legalism with his present following Christ as his all (Philippians 3).
III. Admonitions to individuals and to the church, thanks for seasonable aid, concluding benedictions (Philippians 4). Paul writes from Rome in his first imprisonment (Ac 28:16,20,30-31). Compare Php 4:22, "Caesar's household"; Php 1:13, "the palace" (proetorium, i.e. the barrack of the Proetorian bodyguard attached to "the palace" of Nero). (See PALACE He was in custody of the Praetorian prefect, in "bonds" (Php 1:12-14). It was toward the close of the first imprisonment, for
(1) he expects his cause to be immediately decided (Php 2:23).
(2) Enough time had elapsed for the Philippians to hear of his imprisonment, to send Epaphroditus, and to hear of his arrival and sickness, and send word to Rome of their distress (Php 2:26).
(3) Epistles to the Colossians, Ephesians, and Philemon had already been written from Rome; for Luke is no longer with him (Php 2:20), otherwise he would salute them as having formerly laboured among them; but in Col 4:14 he was with Paul (Phm 1:24). In Eph 6:19-20 he is free to preach; but, here in Php 1:13-18 he dwells on his "bonds"; not Paul himself but others preach and make his imprisonment known; instead of anticipating release (Phm 1:22) he knows not but that death is near.
(4) A long time has elapsed since his imprisonment began, for his" bonds" known far and wide have furthered the gospel (Php 1:13).
(5) His imprisonment is more rigorous (compare Ac 28:16,30-31 with Php 1:29-30; 2:27). In the second year of it (A.D. 62) Burrhue, the Praetorian prefect ("captain of the guard"), died. Nero, having divorced Octavia and married Poppaea a Jewish proselytess (who then caused Octavia to be murdered), promoted Tigellinus, the promoter of the marriage, a wicked monster, to the Praetorian prefecture. Paul was then removed from his hired house into the Praetorium or barrack of the Praetorian guards attached to the palace, for stricter custody. Hence he writes, doubtful of the issue (Php 2:17; 3:11). From the smaller Praetorian bodyguard at the palace the guards, who had been chained to his hand before, would carry the report of his "bonds" and strange story to the general Praetorian camp which Tiberius established N. of the city, outside the walls.
DATE. He arrived at Rome February A.D. 61. The" two whole years in his own hired house" (Ac 28:30) ended February A.D. 63. This epistle would be immediately after, spring or summer A.D. 63. God averted the danger. Tigellinus thought Paul beneath his notice. Nero's favorite, Pallas, brother of Felix, died, and so another source of danger passed away. Alate date is also implied in the mention (Php 1:1) of "bishop presbyters and deacons"; the church had already assumed the order laid down in the pastoral epistles to Timothy and Titus.
STYLE. Abrupt and fervent, passing from one theme to another in strong feeling (Php 2:18-19,24-25,30; 3:1-15). Nowhere else does he use such warm expressions. He lays aside the official tone, and his title "apostle," to make them feel he regards them as friends and equals. Like his midnight song of praise in the Philippian prison, this epistle from his Roman confinement has a joyous tone throughout. At Php 4:1 he seems at a loss for words to express all the warmth of his love for them: "my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."
See Verses Found in Dictionary
When we arrived at Rome they allowed Paul to have a house for himself and the armed man who kept watch over him.
When we arrived at Rome they allowed Paul to have a house for himself and the armed man who kept watch over him.
The reason I sent for you is to talk with you. I am in these chains because of the hope of Israel.
Paul rented a place to live for two full years and welcomed everyone who came to him.
Paul rented a place to live for two full years and welcomed everyone who came to him.
Paul rented a place to live for two full years and welcomed everyone who came to him. He spread the message about God's Kingdom and taught boldly about the Lord Jesus Christ. And no one stopped him!
He spread the message about God's Kingdom and taught boldly about the Lord Jesus Christ. And no one stopped him!
We are of good courage, I say, and are willing to be absent from the body, and to be at home with the Lord.
Pray on my behalf, that ability to speak may be given to me, to make known with boldness the secret of the good news. I am an ambassador in chains who should speak boldly.
Paul and Timothy, servants of Christ Jesus, to all the holy ones in union with Christ Jesus who are at Philippi, with the overseers and ministerial servants:
Paul and Timothy, servants of Christ Jesus, to all the holy ones in union with Christ Jesus who are at Philippi, with the overseers and ministerial servants:
It is right for me to feel this way on behalf of you all, because I have you in my heart. Both in my imprisonment and in the defense and confirmation of the good news you are all partakers with me of grace.
I would have you know, brothers that the things that happened to me turned out for the greater progress of the good news.
I would have you know, brothers that the things that happened to me turned out for the greater progress of the good news. My imprisonment in Christ became known throughout the whole Praetorian Guard, and to all brothers.
My imprisonment in Christ became known throughout the whole Praetorian Guard, and to all brothers.
My imprisonment in Christ became known throughout the whole Praetorian Guard, and to all brothers.
My imprisonment in Christ became known throughout the whole Praetorian Guard, and to all brothers.
My imprisonment in Christ became known throughout the whole Praetorian Guard, and to all brothers. Most of the brothers trust in the Lord and boldly speak the word of God without fear because of my bonds.
Most of the brothers trust in the Lord and boldly speak the word of God without fear because of my bonds.
Most of the brothers trust in the Lord and boldly speak the word of God without fear because of my bonds. Some preach Christ from envy and strife and some from good will. read more. The latter ones do it out of love, knowing that I am set (appointed) (placed here) for the defense of the good news. But the others proclaim Christ out of selfish ambition without pure motives, thinking to cause me great suffering and distress in my imprisonment. What then? That in every way, whether in pretence or in truth, Christ is proclaimed! For that I rejoice. Yes, and I will rejoice!
I am hard pressed between the two. I have the desire to depart and be with Christ for it is far better.
It has been granted to you in behalf of Christ. Not only to believe on him, but also to suffer in his behalf.
It has been granted to you in behalf of Christ. Not only to believe on him, but also to suffer in his behalf. You have the same conflict that you saw in me, and now hear to be in me.
You have the same conflict that you saw in me, and now hear to be in me.
If there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any tender affection (tender mercy) and compassions, make my joy full by being of the same mind, having the same love, being of one accord, and of one purpose.
If I am offered for the sacrifice and service of your faith, I rejoice with you all.
If I am offered for the sacrifice and service of your faith, I rejoice with you all. You should also rejoice in the same manner.
You should also rejoice in the same manner. I hope in the Lord Jesus to send Timothy to you shortly that I may be encouraged when I know your circumstances.
I hope in the Lord Jesus to send Timothy to you shortly that I may be encouraged when I know your circumstances.
I hope in the Lord Jesus to send Timothy to you shortly that I may be encouraged when I know your circumstances. For I have no man likeminded, who will truly care for you.
For I have no man likeminded, who will truly care for you. They all seek their own interest and not the things of Jesus Christ. read more. But you know of his proven worth. It was like a son with his father that he served with me to further the good news. I hope to send him as soon as I see how it goes with me.
I hope to send him as soon as I see how it goes with me. I trust in the Lord that I also will come shortly.
I trust in the Lord that I also will come shortly. I find it necessary to send Epaphroditus to you. He is my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need.
I find it necessary to send Epaphroditus to you. He is my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need.
I find it necessary to send Epaphroditus to you. He is my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need.
I find it necessary to send Epaphroditus to you. He is my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need. He longed to see you and was worried because you had heard that he was sick.
He longed to see you and was worried because you had heard that he was sick.
He longed to see you and was worried because you had heard that he was sick.
He longed to see you and was worried because you had heard that he was sick. Indeed he was sick and near to death. But God had mercy on him; and not on him only, but also on me, that I might not have sorrow upon sorrow.
Indeed he was sick and near to death. But God had mercy on him; and not on him only, but also on me, that I might not have sorrow upon sorrow.
Indeed he was sick and near to death. But God had mercy on him; and not on him only, but also on me, that I might not have sorrow upon sorrow.
Indeed he was sick and near to death. But God had mercy on him; and not on him only, but also on me, that I might not have sorrow upon sorrow. I have sent him quickly, that, when you see him again, you may rejoice, and that I may be the less sorrowful.
I have sent him quickly, that, when you see him again, you may rejoice, and that I may be the less sorrowful.
I have sent him quickly, that, when you see him again, you may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all joy. Hold such in honor
Receive him therefore in the Lord with all joy. Hold such in honor because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
Finally my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not a bother, but for you it is a safeguard. Beware of the dogs (impure men) (false teachers)! Beware of the evil workers! Beware of the mutilation of the body. read more. We are those with true circumcision who worship by the Spirit of God. We glory in Christ Jesus, and put no confidence in the flesh. I might have confidence even in the flesh. If any other man thinks to have confidence in the flesh, I have more! I was circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee; as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless. Things that offered gain to me I count a loss for Christ. I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord. I suffered the loss of all things. Yet I count them as refuse (garbage) (dung) that I may gain Christ. I want to be united with him. I no longer want a righteousness of my own that is gained by obeying the law. The righteousness from God is by faith in Christ. I want to know him and the power of his resurrection. I want to know the fellowship of his sufferings and become conformed to his death. I wish to attain to the resurrection from the dead.
I wish to attain to the resurrection from the dead. Not that I have already obtained, or am already made perfect. But I press on, that I may obtain that for which Christ Jesus also obtained. read more. Brothers, I could not yet have obtained it. But one thing I do, I forget the things that are behind, and stretch forward to the things that are ahead. I press on toward the goal to the prize of the high calling of God in Christ Jesus. Let those of us who are mature have this attitude. If you have a different attitude God will show you how to think.
Therefore, my beloved brothers I long to see you. You are my joy and crown. In this way stand firm in the Lord, my beloved. I urge Euodia and I urge Syntyche to live in harmony in the Lord.
I rejoice in the Lord greatly, that now at length you have revived your thought for me. You did indeed take thought, but you lacked opportunity. I am not saying this because I am in need; for I have learned to be content in whatever state I am. read more. I know how to be poor. I also know how to live with abundance. In everything and in all things I have learned the secret both to be filled and to be hungry, both to have abundance and to suffer need. I can do all things through him who strengthens me. You did well that you share with me in my affliction. You also know, you Philippians, that in the beginning of the good news, when I departed from Macedonia, no other congregation shared their money with me. Only you shared with me. While I was in Thessalonica you provided for my needs twice. Not that I seek the gift but I seek the fruit that adds to your account. I have all things, and prosper: I am filled, having received from Epaphroditus the things that came from you. It is an odor of a sweet smell, a sacrifice acceptable, well pleasing to God.
All the holy ones greet you, especially they who are of Caesar's household.
Prepare a lodging for me. I hope that through your prayers I shall be given to you.