Reference: Redeemer
American
A name given to Jesus Christ, the Saviour of the world, because he redeems mankind from the bondage and guilt of their sins, by dying in their place, and thus paying their ransom, Mt 20:28; Ga 3:13; Eph 1:7; 1Ti 2:6; Tit 2:14; 1Pe 1:18-19; Re 5:9. In the law of Moses, Le 25:25,48, this title is given to one who has the right of redemption in an inheritance, especially to a near kinsman, who may redeem it from a stranger or any Jew who had bought it. Such was Boaz, who, being one of the nearest relations of Elimelech, married Ruth the heiress of Elimelech, and thereby reentered into the possession of her estate. Jeremiah redeemed the field of his nephew Hanameel, which was on the point of being sold to another, Jer 32:7-8. So Christ became a partaker of flesh and blood, that as our near kinsman he might redeem for us the heavenly inheritance, Job 19:25-26.
The nearest kinsman was also called the redeemer of blood-in our English translation, the avenger, or revenger of blood; and had a right to revenge the blood of his murdered kinsman, Nu 35:12,19,21; De 19:6,12. To protect the innocent from these avengers, or redeemers, God appointed cities of refuge throughout Israel. See REFUGE.
See Verses Found in Dictionary
If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold.
After that he is sold he may be redeemed again; one of his brethren may redeem him:
And they shall be to you cities for refuge from the avenger; that the man-slayer may not die, until he stands before the congregation in judgment.
The avenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
Or in enmity shall smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the avenger of blood shall slay the murderer, when he meeteth him.
Lest the avenger of blood shall pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Then the elders of his city shall send and bring him thence, and deliver him into the hand of the avenger of blood, that he may die.
For I know that my redeemer liveth, and that he will stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God:
Behold, Hanameel the son of Shallum thy uncle shall come to thee, saying, Buy for thee my field that is in Anathoth: for the right of redemption is thine to buy it. So Hanameel my uncle's son came to me in the court of the prison, according to the word of the LORD, and said to me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.
Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Young men likewise exhort to be sober-minded.
Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals of it: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and language, and people, and nation;
Easton
Heb goel; i.e., one charged with the duty of restoring the rights of another and avenging his wrongs (Le 25:48-49; Nu 5:8; Ru 4:1; Job 19:25; Ps 19:14; 78:35, etc.). This title is peculiarly applied to Christ. He redeems us from all evil by the payment of a ransom (q.v.). (See Redemption.)
See Verses Found in Dictionary
After that he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle's son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself.
But if the man shall have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; besides the ram of the atonement, by which an atonement shall be made for him.
Then Boaz went up to the gate, and sat down there: and behold, the kinsman of whom Boaz spoke came by; to whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
For I know that my redeemer liveth, and that he will stand at the latter day upon the earth:
Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.
And they remembered that God was their rock, and the high God their redeemer.
Fausets
(See RANSOM.) Redeem, Hebrew padhah and gaal. The goel, nearest of kin, had three rights:
(1) To purchase back the forfeited inheritance for an Israelite who, through poverty, had sold his land; as Boaz ("might in him"; the name of one of the two temple pillars; a type of Christ) did for Ruth (Ru 4:3-5); or to hold land in possession for an impoverished kinsman until the year of Jubilee, when it should revert to the original owner (Le 25:10,13-16,24-28). Antitypically, man the heir of all things bartered his magnificent birthright for vanity; Christ, by assuming our manhood, became our go'el, and saved us from being disinherited forever (Heb 2:9-15); the full restoration of the inheritance is to be at "the times of restitution of all things" (Ac 3:21; Mt 19:28), the grand last Jubilee (Isa 61:2-4); ushered in, as the Israelite Jubilee, with the great trumpet (Re 11:15; 1Co 15:52; 1Th 4:16; Isa 27:13).
(2) The goel ransomed his kinsman from bondage to the foreigner (Le 25:47-49). So man sold himself to Satan's bondage; Jesus has (at the price of His precious blood, 1Pe 1:18-19) ransomed "the lawful captive delivered" (Isa 49:24).
(3) The goel avenged the death of his slain kinsman as a point of honor. So our Redeemer "through death has destroyed Satan (man's "murderer from the beginning", Joh 8:44) who had the power of death," and has delivered us from everlasting "bondage" to him (Heb 2:14-15; Ho 13:14). Our Boaz has not "left off His kindness to the living and to the dead" (Ru 2:20); translated Job 19:25-27 "I know that my Redeemer (vindicator, avenger; redressing my wrongs on Satan their inflicter) liveth, and that He shall arise the Last (1Co 15:45; Re 1:17) above the dust (with which is mingled man's crumbling body: 1Co 15:20,23; Ro 8:23; Eph 1:14), and though after my skin (is destroyed) this (body) is destroyed, yet from my flesh (mibesari; as from a window, Song 2:9) shall I see God, whom I shall see for myself (on my side), no longer estranged" (zar) from me.
The redemption of our now weak body will be our grand vindication from present wrongs such as Job's. As the body (not merely the soul) was the sufferer, the body's restoration in incorruption must be the vindication; this alone would disprove the imputation of guilt thrown on Job because of its sufferings. Job elsewhere hoped for the resurrection after his being "hidden in the grave" for a time (Job 14:13-15; Joh 5:21-26,28; Isa 26:19-21; Ps 17:15). The Egyptian myth of Osiris and his son Horus in the "Ritual of the Dead" strikingly confirms the primitive revelation of the promised Redeemer, of which it is the corruption. Horus as Ra was "creator"; as Teti, the "redeemer from the power" of Apophis the "serpent", and of Typhoon the "hippopotamus", representatives of the evil being; as Nets, Horus is "the deliverer of the justified".
See Verses Found in Dictionary
And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land to all its inhabitants: it shall be a jubilee to you; and ye shall return every man to his possession, and ye shall return every man to his family.
In the year of this jubilee ye shall return every man to his possession. And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's hand, ye shall not oppress one another: read more. According to the number of years after the jubilee thou shalt buy of thy neighbor, and according to the number of years of the fruits he shall sell to thee: According to the multitude of years thou shalt increase the price of it, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell to thee.
And in all the land of your possession ye shall grant a redemption for the land. If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold. read more. And if the man shall have none to redeem it, and himself be able to redeem it; Then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it; that he may return to his possession. But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession.
And if a sojourner or a stranger shall become rich by thee, and thy brother that dwelleth by him shall become poor, and sell himself to the stranger or sojourner by thee, or to the stock of the stranger's family: After that he is sold he may be redeemed again; one of his brethren may redeem him: read more. Either his uncle, or his uncle's son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself.
And Naomi said to her daughter-in-law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said to her, The man is near of kin to us, one of our next kinsmen.
And he said to the kinsman, Naomi, that has come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it. read more. Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
O that thou wouldst hide me in the grave, that thou wouldst keep me secret, until thy wrath is past, that thou wouldst appoint me a set time, and remember me! If a man dieth, shall he live again? all the days of my appointed time will I wait, till my change shall come. read more. Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thy hands.
For I know that my redeemer liveth, and that he will stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: read more. Whom I shall see for myself, and my eyes shall behold, and not another; though my reins be consumed within me.
As for me, I shall behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
My beloved is like a roe, or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, showing himself through the lattice.
Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thyself as it were for a little moment until the indignation shall be overpast. read more. For behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come who were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD on the holy mount at Jerusalem.
To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint to them that mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the LORD, that he may be glorified. read more. And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues, O grave, I will be thy destruction: repentance shall be hid from my eyes.
And Jesus said to them, Verily I say to you, that ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
For as the Father raiseth the dead, and reviveth them; even so the Son reviveth whom he will. For the Father judgeth no man; but hath committed all judgment to the Son: read more. That all men should honor the Son, even as they honor the Father. He that honoreth not the Son, honoreth not the Father who hath sent him. Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life. Verily, verily, I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself, so hath he given to the Son to have life in himself;
Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice,
Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Whom the heaven must receive, until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets, since the world began.
And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
But now is Christ raised from the dead, and become the first-fruits of them that slept.
But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.
And so it is written, The first man Adam was made a living soul, the last Adam was made a vivifying spirit.
Which is the earnest of our inheritance until the redemption of the purchased possession, to the praise of his glory.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings. read more. For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee. And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me. Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them, who, through fear of death, were all their life-time subject to bondage.
And deliver them, who, through fear of death, were all their life-time subject to bondage.
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying to me, Fear not; I am the first and the last:
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he will reign for ever and ever.
Watsons
REDEEMER. The Hebrew goel is thus rendered, and the title is applied to Christ, as he is the avenger of man upon his spiritual enemy, and delivers man from death and the power of the grave, which the human avenger could not do. The right of the institution of goel was only in a relative, one of the same blood; and hence our Saviour's assumption of our nature is alluded to and implied under this term. There was also the right of buying back the family inheritance when alienated; and this also applies to Christ, our Goel, who has purchased back the heavenly inheritance into the human family. Under these views Job joyfully exclaims, "I know that my Redeemer," my Goel, "liveth," &c. See GOEL, See MEDIATOR, and See JESUS CHRIST.