Reference: Tent
American
Dwelling in tents was very general in ancient times among Eastern nations, Ge 4:20; their way of life being pastoral, locomotion became necessary for pasturage, and dwellings adapted for such a life became indispensable, Isa 38:12. The patriarchs Abraham, Isaac, and Jacob dwelt in tents, Ge 18:1; Heb 11:9; and on the exodus of the Israelites from Egypt, throughout their peregrinations until they obtained the promised land, and to some extent afterwards, they adopted the same kind of habitation. See BOOTHS. Hence the expression. "Every man to his tents, O Israel," etc.,
Jg 7:8; 2Sa 20:1; 2Ki 8:21. Indeed, the people of the East, men, women, and children, lived very much in the open air, as is obvious from the New Testament narratives. And the same is true of them at the present day. The Midianites, the Philistines, the Syrains, the descendants of Ham, the Hagarites, and the Cushanites are mentioned in Scripture as living in tents. But the people most remarkable for this unsettled and wandering mode of life are the Arabs, who from the time of Ishmael to the present have continued the custom of dwelling in tents. Amid the revolutions which have transferred kingdoms from one possessor to another , these wandering tribes still dwell in tents, unsubdued and wild as was their progenitor. This kind of dwelling is not, however, confined to the Arabs, but is used throughout the continent of Asia. The word tent is formed from the Latin, "to stretch;" tents being usually made of canvas stretched out, and sustained by poles with cords secured to pegs driven into the ground. The "nail of the tent" with which Jael pierced the head of Sisera was such a tent-pin, Jg 4:21. See also Isa 33:20; 40:22; 54:2. The house of God, and heaven, are spoken of in Scripture as the tent or tabernacle of Jehovah, Ps 15:1; 61:4; 84:1; Heb 8:2; 9:11; and the body as the tabernacle of the soul, taken down by death, 2Co 5:1; 2Pe 1:13. Says Lord Lindsay, "There is something very melancholy in our morning flitting. The tent-pins are plucked up, and in a few minutes a dozen holes, a heap or two of ashes, and the marks of the camels' knees in the sand, soon to be obliterated, are the only traces left of what has been for a while our home." "Often," says M'Cheyne, "we found ourselves shelterless before being fully dressed. What a type of the tent of our body! Ah, how often is it taken down before the soul is made meet for the inheritance of he saints in light." A tent is also put for its inmates, Hab 3:7; Zec 12:7.
Tents are of various colors; black, as tents of Kedar, Ps 120:5; Song 1:5; red, as of scarlet cloth; yellow, as of gold shining brilliantly; white, as of canvas. They are also of various shapes; some circular, others of an oblong figure, not unlike the bottom of a ship turned upside down. In Syria, the tents are generally made of cloth of goats' hair, woven by women, Ex 35:26. Those of the Arabs are of black goats' hair. Some other nations adopt the same kind, but it is not common. The Egyptian and Moorish inhabitants of Askalon are said to use white tents; and D'Arvieux mentions that the tent of an Arab emir he visited was distinguished from the rest by its being of white cloth. An Arab sheikh will have a number of tents, of himself, his family, servants, and visitors; as in patriarchal times Jacob had separate tents for himself, for Leah, Rachel, and their maids, Ge 31:33; Jg 4:17. Usually, however, one tent suffices for a family; being divided, if large, into several apartments by curtains.
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And Adah bare Jabal, - he, was father of such as dwell in tents, and have cattle;
And Yahweh appeared unto him among the oaks of Mamre, - as, he, was sitting at the opening of the tent in the heat of the day.
Then entered Laban into the tent of Jacob and into the tent of Leah and into the tent of the two handmaids, and found nothing, - then went he forth out of the tent of Leah, and entered into the tent of Rachel.
Now, Sisera, had fled on foot, unto the tent of Jael, wife of Heber the Kenite, for there was peace between Jabin, king of Hazer, and the house of Heber the Kenite.
Then took Jael, wife of Heber, the tent-pin, and put the mallet in her hand, and went in unto him, softly, and smote the tent-pin into his temples, and it pierced through into the ground, - he being fast asleep and shrouded in darkness, and he died.
So the people took provisions in their hand, and their horns, but, every man of Israel besides, sent he away every man to his home, whereas, the three hundred men, he retained. Now, the camp of Midian, was beneath him in the vale.
O Yahweh! Who shall be a guest in thy tent? Who shall abide in thy holy mountain?
I would be a guest in thy tent to the ages, I would seek refuge in the concealment of thy wings. Selah.
SHESwarthy, I am but comely, ye daughters of Jerusalem. THEYLike the tents of Kedar, like the curtains of Solomon.
Look thou on Zion, the city of our appointed feast, - Thine own eyes, shall see Jerusalem - A home of comfort A tent which shall not be packed up - Whose pins shall not be pulled out, for ever, And none of, whose cords, shall be broken.
My dwelling, hath been broken up. And is stripped from me, like a shepherds tent, - I have roiled up - as a weaver - my life From the loom, doth he cut me off, From day until night, I said - Thou wilt finish me.
It is he who sitteth upon the circle of the earth, While the inhabitants thereof are, as grass-hoppers, - Who stretcheth forth, as a curtain, the heavens, And spreadeth them out as a tent to dwell in;
Enlarge the space of thy tent And the curtains of thy habitations, let them spread forth do not spare, - Lengthen thy cords, And thy tent-pins, make thou fast;
Under distress, saw I the tents of Ethiopia, - tremble, do the curtains of the land of Midian.
But Yahweh will save the tents of Judah first, - lest the honour of the house of David, and the honour of the inhabitant of Jerusalem, should be magnified over Judah.
For we know that - -if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.
Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.
But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, -
By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;
Easton
(1.) Heb 'ohel (Ge 9:21,27). This word is used also of a dwelling or habitation (1Ki 8:66; Isa 16:5; Jer 4:20), and of the temple (Eze 41:1). When used of the tabernacle, as in 1Ki 1:39, it denotes the covering of goat's hair which was placed over the mishcan.
(2.) Heb mishcan (Song 1:8), used also of a dwelling (Job 18:21; Ps 87:2), the grave (Isa 22:16; comp. Isa 14:18), the temple (Ps 46:4; 84:2; 132:5), and of the tabernacle (Ex 25:9; 26:1; 40:9; Nu 1:50,53; 10:11). When distinguished from 'ohel, it denotes the twelve interior curtains which lay upon the framework of the tabernacle (q.v.).
(3.) Heb kubbah (Nu 25:8), a dome-like tent devoted to the impure worship of Baal-peor.
(4.) Heb succah (2Sa 11:11), a tent or booth made of green boughs or branches (see Ge 33:17; Le 23:34,42; Ps 18:11; Jon 4:5; Isa 4:6; Ne 8:15-17, where the word is variously rendered).
Jubal was "the father of such as dwell in tents" (Ge 4:20). The patriarchs were "dwellers in tents" (Ge 9:21,27; 12:8; 13:12; 26:17); and during their wilderness wanderings all Israel dwelt in tents (Ex 16:16; De 33:18; Jos 7:24). Tents have always occupied a prominent place in Eastern life (1Sa 17:54; 2Ki 7:7; Ps 120:5; Song 1:5). Paul the apostle's occupation was that of a tent-maker (Ac 18:3); i.e., perhaps a maker of tent cloth.
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And Adah bare Jabal, - he, was father of such as dwell in tents, and have cattle;
and dank of the wine and became drunk, and uncovered himself in the midst of his tent.
and dank of the wine and became drunk, and uncovered himself in the midst of his tent.
God give extension to Japheth, But make his habitation in the tents of Shem, And let Canaan be their servant.
God give extension to Japheth, But make his habitation in the tents of Shem, And let Canaan be their servant.
And he moved on from thence towards the hill country, on the east of Bethel and pitched his tent, - with Bethel on the west, and Ai on the east, and bulk there an altar to Yahweh, and called on the name of Yahweh.
Abram, fixed his dwelling in the land of Canaan, - but, Lot, fixed his dwelling among the cities, of the circuit, and moved his tent as far as Sodom.
So Isaac went from thence, - and encamped in the valley of Gerar, and dwelt there.
But, Jacob, brake up towards Succoth, and built for himself a house, for his cattle, made he places of shelter, for which cause, the name of the place was called, Succoth.
This, is the thing which Yahweh hath commanded, Gather ye thereof, each man what he needeth for eating, - an omer a head, by the number of your souls, each man - for them who are in his tent, shall ye take.
according to all that, I, am shewing thee, the pattern of the habitation, and the pattern of all the furnishings thereof, even so, shall ye make it.
Also the habitation shalt thou make, with ten curtains, of twined linen, and blue, and purple, and crimson, with cherubim, the work of a skilful weaver, shalt thou make them.
And thou shalt take the oil of anointing, and anoint the habitation and all that is therein, - and shalt hallow it. and all the furniture thereof so shall it be holy.
Speak unto the sons of Israel, saying: - On the fifteenth day of this seventh month, shall be the festival of booths, for seven days, unto Yahweh.
In booths, shall ye dwell seven days; - All the home-born in Israel, shall dwell in booths:
But do, thou thyself, put the Levites in charge over the habitation of the testimony, and over all the furniture thereof and over all that pertaineth thereto, they, shall bear the habitation, and all the furniture thereof, and they, shall attend thereupon; and, round about the habitation, shall they encamp.
but the Levites, shall pitch their tents round about the habitation of the testimony, that there be no wrath upon the assembly of the sons of Israel, - so shall the Levites keep the watch of the habitation of the testimony.
And so it came to pass in the second year, in the second month on the twentieth of the month, that the cloud lifted itself up, from off the habitation of the testimony;
and went in after the man of Israel into the pleasure-tent, and thrust both of them through, the man of Israel and the woman, in her parts of shame, - so the plague was restrained from against the sons of Israel.
And, of Zebulun, he said, Rejoice, Zebulun in thy going out, - And thou , Issachar in thy tents:
And Joshua, and all Israel with him, took Achan - son of Zerah, and the silver and the mantle and the wedge of gold, and his sons and his daughters, and his oxen and his asses and his sheep and his tent, and all that he had, and brought them up the valley of Achor.
And David took the head of the Philistine, and brought it into Jerusalem, - but, his armour, put he into his tent.
And Uriah said unto David - The ark, and Israel and Judah, are dwelling in huts and, my lord Joab, and the servants of my lord, on the face of the field, are encamped, Was, I, then, to enter my own house, to eat and to drink and to lie with my wife? By thy life, yea by the life of thy soul, I could not do this thing.
Then took Zadok the priest, the horn of oil out of the Tent, and anointed Solomon, - and they blew with a ram's horn, and all the people said, Long live King Solomon!
And on the eighth day, he sent the people away, and they blessed the king, - and departed to their homes, rejoicing and glad of heart, over all the goodness which Yahweh had done for David his servant, and for Israel his people.
and that they should publish and send along a proclamation throughout all their cities and throughout Jerusalem, saying, Forth to the mountain, and bring in branches of olive, and branches of oleaster, and branches of myrtle, and branches of palms, and branches of thick trees, - to make booths, as it is written. So the people went forth, and brought in, and made themselves booths, every one upon his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim. read more. And all the convocation of them who had returned out of the captivity made booths, and dwelt in booths, for, since the days of Jeshua son of Nun, had not the sons of Israel done so, unto that day, - and there was very great rejoicing.
Surely, these, are the dwellings of him that is perverse, and, this, is the place of him that knoweth not GOD.
Made darkness his hiding-place, Round about him - his pavilion, Darkness of waters, clouds of vapours.
A river! whose channels, shall gladden the city of God, The Most High, hath hallowed his habitation.
My soul, longeth - yea even languisheth - for the courts of Yahweh, - My heart and my flesh, shout aloud for a Living GOD.
SHESwarthy, I am but comely, ye daughters of Jerusalem. THEYLike the tents of Kedar, like the curtains of Solomon.
HEIf thou know not of thyself, most beautiful among women! get thee forth in the footsteps of the flock, and pasture thy kids by the huts of the shepherds. --
And a pavilion, shall there be For a shade by day, from the heat, - and For a refuge and for a shelter, from storm and from rain.
All the kings of the nations - they all, are lying in state Each one in his crypt;
So shall be established, in lovingkindness, a throne, And one shall sit thereon, in truth, in the home of David, - Judging - and seeking justice and speeding righteousness.
What doest thou here? And whom hast thou here? That thou hast hewn for thyself here a sepulchre, - As one hewing on high his sepulchre, Cutting out in the cliff a habitation for himself?
Breach upon breach, they cry, For ruined, is all the land, - Suddenly, are ruined my tents, In a moment, my curtains!
Then he took me unto the temple, - and measured the projection six cubits broad on this side and six cubits broad on that side, the breadth of the tent.
But Jonah, went forth, out of the city, and abode on the east side of the city; and made for himself there, a hut, and sat under it, in the shade, until he should see what would become of the city.
and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.
Fausets
ohel, "tabernacle "; mishkan, "dwelling"; sukkak, "booth"; qubbah, "recess" (Nu 25:8). The characteristic dwelling of the keepers of cattle, the nomadic races, of whom Jabal was the father (Ge 4:20). The stay of Israel in Egypt weaned them from tent life and trained them for their fixed home in Canaan. The pastoral tribes Reuben, Gad, and half Manasseh, still in part retained the tent life E. of Jordan (Jos 22:8). The phrase "to your tents, O Israel," remained as a trace of the former nomadic state, when the nation was no longer so (1Ki 12:16). Agriculture was sometimes associated with tent life, as in Isaac's case (Ge 26:12), and probably in Heber's case (Jg 4:11-22). Hazerim (De 2:23) is not a proper name, but means nomadic "villages" or "enclosures," a piece of ground surrounded with a rude fence, in which tents were pitched and cattle tethered at night for safety from marauders; or as the Yezidee tent in Syria, a stone wall five feet high, roofed with goats' hair cloth raised on long poles.
So Hazar-adder in the S. and Hazar-erran in the N. (Nu 34:4,9.) Some tents are circular, resting on one central pole; others square on several poles. The better kind are oblong, and divided by a curtain into an outer apartment for the males and an inner one for the females. Hooks are fixed in the poles to hang articles on (Isa 22:23-24). To the rain-proof goats' hair covering a cloth is sewn or twisted round a stick, to the ends of which are tied leather loops.
To these loops one end of the tent ropes is fastened, the other being tied to a hooked sharp pin of wood which they drive into the ground with a mallet; such a nail and mallet Jael used (Jg 4:21). The patriarchs' wives had separate tents (Ge 24:67; 31:33). The beauty of Israel's orderly and wide encampment by the four parallel brooks running westward into Jordan is compared to trees in rows in beautiful gardens, such as Balaam had seen along his own river Euphrates (Nu 24:5-6). The quickness and ease with which tents can be struck, leaving their tenants without covering in the lonely desert, is Paul's image for the speedy dissolution of our mortal body, preparatory to our abiding resurrection home (2Co 5:1).
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And Adah bare Jabal, - he, was father of such as dwell in tents, and have cattle;
And Isaac brought her into the tent of Sarah his mother; thus he took Rebekah and she became his wife and he loved her, - and Isaac consoled himself, for the loss of his mother.
And Isaac sowed in that land, and found in the same year, a hundredfold, - seeing that Yahweh had blessed him.
Then entered Laban into the tent of Jacob and into the tent of Leah and into the tent of the two handmaids, and found nothing, - then went he forth out of the tent of Leah, and entered into the tent of Rachel.
How pleasing are thy tents, O Jacob, - Thy habitations, O Israel: Like ravines extended, Like gardens by a river, - Like aloe-trees Yahweh hath planted, Like cedars by waters:
and went in after the man of Israel into the pleasure-tent, and thrust both of them through, the man of Israel and the woman, in her parts of shame, - so the plague was restrained from against the sons of Israel.
and the boundary shall go round for you from the south towards the cliffs of Akrabbim, then cross over towards Zin, and the extension thereof shall be from the south to Kadesh-barnea, then shall it reach out to Hazar-addar, and cross over towards Azmon;
then shall the boundary reach out towards Ziphron, and the extension thereof, be to Hazar-enan. This, shall serve you as a north, boundary.
The Avvim also, who dwelt in settlements as far as Gaza, Caphtorim, who were coming forth out of Caphtor, destroyed them, and dwelt in their stead.
and spake unto them, saying - With much wealth, return ye unto your homes, even with very much cattle, with silver and with gold, and with copper and with iron, and with very much raiment, - divide ye the spoil of your enemies with your brethren.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh. And they told Sisera that Barak, son of Abinoam, had gone up to Mount Tabor. read more. So Sisera called together all his chariots - nine hundred chariots of iron, and all the people that were with him, - from Harosheth of the nations, unto the torrent of Kishon. Then said Deborah unto Barak - Up! for, this, is the day on which Yahweh hath delivered Sisera into thy hand, hath not, Yahweh, gone forth before thee? So Barak went down from Mount Tabor, with ten thousand men after him. And Yahweh put to flight Sisera and all the chariots and all the host, with the edge of the sword, before Barak, - so Sisera alighted from his chariot, and fled on foot. Now, Barak, pursued the chariots, and the host, as far as Harosheth of the nations, - and all the host of Sisera fell by the edge of the sword, there was not left so much as one. Now, Sisera, had fled on foot, unto the tent of Jael, wife of Heber the Kenite, for there was peace between Jabin, king of Hazer, and the house of Heber the Kenite. And Jael went out to meet Sisera, and said unto him: Turn aside, my lord, turn aside with me, do not fear. So he turned aside with her into the tent, and she threw over him a coverlet. And he said unto her - Let me drink, I pray thee, a little water, for I am thirsty. So she opened the bottle of milk, and gave him to drink, and spread over him the coverlet. And he said unto her, Stand at the entrance of the tent, - and it shall be, if any man come and ask thee and say - Is there here a man? that thou shalt say, There is not. Then took Jael, wife of Heber, the tent-pin, and put the mallet in her hand, and went in unto him, softly, and smote the tent-pin into his temples, and it pierced through into the ground, - he being fast asleep and shrouded in darkness, and he died.
Then took Jael, wife of Heber, the tent-pin, and put the mallet in her hand, and went in unto him, softly, and smote the tent-pin into his temples, and it pierced through into the ground, - he being fast asleep and shrouded in darkness, and he died. And lo! Barak - in pursuit of Sisera! So Jael went forth to meet him, and said unto him, Come and let me shew thee - the man whom thou art seeking. And he came in with her, and lo! Sisera - lying dead, with the tent-pin in his temples.
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying - What portion have, we, in, David. Or inheritance in the son of Jesse? To your homes O Israel! Now, see to thine own house, O David! And Israel departed to their homes.
And I will fasten him as a peg in a sure place, - And he shall become a throne of glory, to the house of his father; And they shall hang upon him all the weight of his fathers house - The offshoots and the side-twigs - All the small vessels, Both the cups and all the jugs
For we know that - -if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.
Hastings
Apart from the traditions of the patriarchs as 'quiet' men, 'dwelling in tents' (Ge 25:27 Revised Version margin), the settled Hebrews preserved a reminder of their nomad ancestry in such phrases as 'going to one's tent' for to 'go home' (Jg 19:9), and in the recurring call, 'to thy tents (i.e. to your homes), O Israel' (1Ki 12:16 etc.). For an interesting case of adherence to the 'nomadic Ideal' on religious grounds, see Rechabites.
The Hebrew tent, even in later days, cannot have differed much from the simple Bedouin tent of to-day, made by sewing together strips of the native goats' hair cloth (cf. Song 1:5 'I am black as the tents of Kedar'). These 'curtains' (Jer 4:20; Ex 26:2 and oft.) are held up by poles, generally 9 in number, arranged in three rows of three, and 6
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And they said unto him, As to Sarah thy wife -- And he said Lo! she is in the tent.
And when the youths grew up, it came to pass that Esau was a man skilled in game a man of the field, - but, Jacob, was a ready man, dwelling in tents.
The length of each curtain twenty-eight cubits, and, the breadth four cubits, of each curtain, one measure, for all the curtains.
Then took Jael, wife of Heber, the tent-pin, and put the mallet in her hand, and went in unto him, softly, and smote the tent-pin into his temples, and it pierced through into the ground, - he being fast asleep and shrouded in darkness, and he died.
And it came to pass, after a time, in the days of wheat-harvest, that Samson went to visit his wife, with a kid, and he said - I will go in unto my wife, in the chamber. But her father would not suffer him to go in.
And, when the man rose up to go - he and his concubine and his young man, - his father-in-law, the father of the damsel, said to him, Come now, see! the day hath sunk down towards evening, come now! tarry the night; lo! the day goeth down, tarry the night here, and let thy heart be glad, so shall ye rise early to-morrow for your journey, and thou shalt go thy way to thine own home.
And Uriah said unto David - The ark, and Israel and Judah, are dwelling in huts and, my lord Joab, and the servants of my lord, on the face of the field, are encamped, Was, I, then, to enter my own house, to eat and to drink and to lie with my wife? By thy life, yea by the life of thy soul, I could not do this thing.
And they stretched out for Absolom a tent, upon the house-top, - and Absolom went in unto his father's concubines, in the sight of all Israel.
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying - What portion have, we, in, David. Or inheritance in the son of Jesse? To your homes O Israel! Now, see to thine own house, O David! And Israel departed to their homes.
And it came to pass, when he heard this message, as, he, was drinking, he and the kings in the pavilions, that he said unto his servants - Make ready! So they made ready, against the city.
And they went forth at noon. Now, Ben-hadad, was drinking himself drunk, in the pavilions, he and the thirty-two kings helping him.
So they arose, and fled in the twilight, and left their tents, and their horses, and their asses, - the camp, just as it was, - and fled for their lives.
From one end of the heavens, is his going forth, and, his circuit, to the other end thereof - and, nothing, is hid from his glowing heat.
SHESwarthy, I am but comely, ye daughters of Jerusalem. THEYLike the tents of Kedar, like the curtains of Solomon.
Scarcely had I passed from them, when I found the beloved of my soul, - I caught him, and would not let him go, until that I had brought him into the house of my mother, and into the chamber of her that conceived me.
Enlarge the space of thy tent And the curtains of thy habitations, let them spread forth do not spare, - Lengthen thy cords, And thy tent-pins, make thou fast;
Breach upon breach, they cry, For ruined, is all the land, - Suddenly, are ruined my tents, In a moment, my curtains!
For though ye had smitten all the force of the Chaldeans who are fighting with you and there had remained of them only desperately wounded men, yet, every man in his tent, should have arisen and burnt this city with fire.
and, finding a certain Jew, by name Aquila, of Pontus by birth, - lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,
Morish
1. The word commonly translated 'tent' is ohel, but it is often translated in the A.V. 'tabernacle,' and is used also for 'dwelling' or 'habitation,' as in Job 8:22; Ps 91:10; etc. This word also shows that the goats' hair curtains formed 'the tent' of the tabernacle. See TABERNACLE. It was also 'a tent' that Moses pitched outside the camp, in Ex 33:7. See CAMP.
2. mishkan, rightly translated 'tabernacle' but is 'tent' in Cant. 1:8.
3. sukkah also translated 'tabernacle,' 'pavilion,' 'booth;' and only once 'tent.' 2Sa 11:11.
4. qubbah, occurring only in Nu 25:8. With the patriarchs their 'tent' was their dwelling place as far as they had any, easily moved from place to place as the cattle needed fresh pasture. On Israel entering the land the tents gave way to houses in the cities: as the Christian's 'tabernacle' will give place to the 'house' above. 2Co 5:1.
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And, Moses, proceeded to take a tent, and pitch it by itself outside the camp, afar off from the camp, and he called it, The Tent of Meeting, - and so it came to pass that whosoever was seeking Yahweh went out unto the tent of meeting, which was on the outside of the camp.
and went in after the man of Israel into the pleasure-tent, and thrust both of them through, the man of Israel and the woman, in her parts of shame, - so the plague was restrained from against the sons of Israel.
And Uriah said unto David - The ark, and Israel and Judah, are dwelling in huts and, my lord Joab, and the servants of my lord, on the face of the field, are encamped, Was, I, then, to enter my own house, to eat and to drink and to lie with my wife? By thy life, yea by the life of thy soul, I could not do this thing.
They who hate thee, shall be clothed with shame, but, the tent of the lawless, shall not be!
There shall not be sent unto thee misfortune, Nor shall, plague, come near into thy tent;
For we know that - -if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.
Smith
Tent.
Among the leading characteristics of the nomad races, those two have always been numbered whose origin has been ascribed to Jabal the son of Lameth,
viz., to be tent-dwellers and keepers of cattle. The same may be said of the forefathers of the Hebrew race; nor was it until the return into Canaan from Egypt that the Hebrews became inhabitants of cities. An Arab tent is called beit, "house;" its covering consists of stuff, about three quarters of a yard broad, made of black goat's-hair,
laid parallel with the tent's length. This is sufficient to resist the heaviest rain. The tent-poles or columns are usually nine in number, placed in three groups; but many tents have only one pole, others two or three. The ropes which hold the tent in its place are fastened, not to the tent-cover itself, but to loops consisting of a leathern thong tied to the ends of a stick, round which is twisted a piece of old cloth, which is itself sewed to the tent-cover. The ends of the tent-ropes are fastened to short sticks or pins, which are driven into the ground with a mallet.
Round the back and sides of the tent runs a piece of stuff removable at pleasure to admit air. The tent is divided into two apartments, separated by a carpet partition drawn across the middle of the tent and fastened to the three middle posts. When the pasture near an encampment is exhausted, the tents are taken down, packed on camels and removed.
In choosing places for encampment, Arabs prefer the neighborhood of trees, for the sake of the shade and coolness which they afford.
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And Adah bare Jabal, - he, was father of such as dwell in tents, and have cattle;
Let there be fetched, I pray thee a little water, and bathe ye your feet, - and rest yourselves under the tree.
And he took butter and milk and the calf that he had made ready, and set before them, - while, he, was standing near them under the tree, they did eat.
So Isaac went from thence, - and encamped in the valley of Gerar, and dwelt there.
And he moved on from thence and digged another well, and they disputed not for it, - so he called the name thereof. Rehoboth, and said, For, now, hath Yahweh made room for us, and we shall be fruitful in the land.
So he builded there all altar and called on the name of Yahweh, and spread out there, his rent, - and the servants of Isaac cut out there a well.
Then took Jael, wife of Heber, the tent-pin, and put the mallet in her hand, and went in unto him, softly, and smote the tent-pin into his temples, and it pierced through into the ground, - he being fast asleep and shrouded in darkness, and he died.
SHESwarthy, I am but comely, ye daughters of Jerusalem. THEYLike the tents of Kedar, like the curtains of Solomon.
My dwelling, hath been broken up. And is stripped from me, like a shepherds tent, - I have roiled up - as a weaver - my life From the loom, doth he cut me off, From day until night, I said - Thou wilt finish me.