Reference: Tongues, Gift Of
Easton
granted on the day of Pentecost (Ac 2:4), in fulfilment of a promise Christ had made to his disciples (Mr 16:17). What this gift actually was has been a subject of much discussion. Some have argued that it was merely an outward sign of the presence of the Holy Spirit among the disciples, typifying his manifold gifts, and showing that salvation was to be extended to all nations. But the words of Luke (Ac 2:9) clearly show that the various peoples in Jerusalem at the time of Pentecost did really hear themselves addressed in their own special language with which they were naturally acquainted (comp. Joe 2:28-29).
Among the gifts of the Spirit the apostle enumerates in 1Co 12:10-14:30, "divers kinds of tongues" and the "interpretation of tongues." This "gift" was a different manifestation of the Spirit from that on Pentecost, although it resembled it in many particulars. Tongues were to be "a sign to them that believe not."
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"Then it will come about at a later time that I will pour out my Spirit on every person. Your sons and your daughters will prophesy. Your elderly people will dream dreams, and your young people will see visions. Also at that time I will pour out my Spirit upon men and women servants.
These are the signs that will accompany those who believe: In my name they'll drive out demons, they'll speak in new languages,
All of them were filled with the Holy Spirit and began to speak in foreign languages as the Spirit gave them that ability.
Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, Asia,
to another miraculous results; to another prophecy; to another the ability to distinguish between spirits; to another various kinds of languages; and to another the interpretation of languages. But one and the same Spirit produces all these results and gives what he wants to each person. read more. For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah. For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit. For the body does not consist of only one part, but of many.
Fausets
Mr 16:17; 1/type/isv'>Ac 2:1-13; 10/46/type/isv'>10:46; 19/6/type/isv'>19:6,1 Corinthians 12,14. The Alexandrinus manuscript confirms Mr 16:9-20; The Sinaiticus and Vaticanus manuscripts, omit it; "they shall speak with "new" ("not known before", kainais) tongues"; this promise is not restricted to apostles; "these signs shall follow them that believe." a proof to the unbelieving that believers were under a higher power than mere enthusiasm or imagination. The "rushing mighty wind" on Pentecost is paralleled in Eze 1:24; 37:1-14; 43:2; Ge 1:2; 1Ki 19:11; 2Ch 5:14; Ps 104:3-4. The "tongues like as of fire" in the establishing of the New Testament church answer to Ex 19:18, at the giving of the Old Testament law on Sinai, and Eze 1:4 "a fire enfolding itself"; compare Jer 23:29; Lu 24:32.
They were "cloven" (diamerizomenai), rather distributed to them severally. The disciples were "filled with the Holy Spirit"; as John the Baptist and our Lord (Lu 1:15; 4:1). "They began to speak with "other" (heterais, different from their ordinary) tongues as the Spirit gave them utterance." Then "the multitude were confounded, because that every man heard them speak in his own language; and they marveled saying, Behold are not all these which speak Galileans? and how hear we every man in our own tongue wherein we were born, the wonderful works of God?" This proves that as Babel brought as its penalty the confusion of tongues, so the Pentecostal gift of tongues symbolizes the reunion of the scattered nations. Still praise, not teaching, was the invariable use made of the gift. The places where tongues were exercised were just where there was least need of preaching in foreign tongues (1/type/isv'>Ac 2:1-4; 10/46/type/isv'>10:46; 19/6/type/isv'>19:6,1 Corinthians 14).
Tongues were not at their command whenever they pleased to teach those of different languages. The gift came, like prophesying, only in God's way and time (Ac 2:1-18; 10:46; 19:6). No express mention is made of any apostle or evangelist preaching in any tongue save Greek or Hebrew (Aramaic). Probably Paul did so in Lycaonia (Ac 14:11,15; he says (1Co 14:18) "I speak with tongues (the Vaticanus manuscript, but the Sinaiticus and the Alexandrinus manuscripts 'with a tongue') more than ye all." Throughout his long notice of tongues in 1 Corinthians 14 he never alludes to their use for making one's self intelligible to foreigners. This would have been the natural use for him to have urged their possessors to put them to, instead of interrupting church worship at home by their unmeaning display.
Papias (in Eusebius, H. E. iii. 30) says Mark accompanied Peter as an "interpreter," i.e. to express in appropriate language Peter's thought, so that the gift of tongues cannot have been in Papias' view a continuous gift with that apostle. Aramaic Hebrew, Greek, and Latin (the three languages over the cross) were the general media of converse throughout the civilised world, owing to Alexander's empire first, then the Roman. The epistles are all in Greek, not only to Corinth, but to Thessalonica, Philippi, Rome. Ephesus, and Colosse. The term used of "tongues" (apofthengesthai, not only lalein) implies a solemn utterance as of prophets or inspired musicians (Septuagint 1Ch 25:1; Eze 13:9). In the first instance (Acts 2) the tongues were used in doxology; but when teaching followed it was in ordinary language, understood by the Jews, that Peter spoke.
Those who spoke with tongues seemed to beholders as if "full of new wide," namely, excited and enthusiastic (Ac 2:13,15-18), in a state raised out of themselves. Hence, Paul contrasts the being "drunk with wine" with being "filled with the Spirit, speaking in psalms, hymns, and spiritual songs" (Eph 5:18-19). The ecstatic songs of praise in the Old Testament, poured out by the prophets and their disciples, and the inspired musicians of the sanctuary, correspond (1Sa 10:5-13; 19:20-24; 1Ch 25:3). In 1 Corinthians 12 and 1 Corinthians 14 tongues are placed lowest in the scale of gifts (1Co 12:31; 14:5). Their three characteristics were:
(1) all ecstatic state of comparative rapt unconsciousness, the will being acted on by a power from above;
(2) words uttered, often unintelligible;
(3) languages spoken which ordinarily the speaker could not speak.
They, like prophesyings, were under control of their possessors (1Co 14:32), and needed to be kept in due order, else confusion in church meetings would ensue (1Co 14:23,39). The tongues, as evidencing a divine power raising them above themselves, were valued by Paul; but they suited the childhood (1Co 14:20; 13:11), as prophesying or inspired preaching the manhood, of the Christian life. The possessor of the tongue "spoke mysteries," praying, blessing, and giving thanks, but no one understood him; the "spirit" (pneuma) but not "understanding" (nous) was active (1Co 14:14-19). Yet he might edify himself (1Co 14:4) with a tongue which to bystanders seemed a madman's ravings, but to himself was the expression of ecstatic adoration. "Five words" spoken "with the understanding" so as to "teach others" are preferable to "ten thousand in an unknown tongue."
In Isa 28:9-12 God virtually says of Israel, "this people hear Me not though I speak to them in their familiar tongue, I will therefore speak to them in other tongues, namely, that of the foes whom I will send against them, yet even then they will not hearken to Me." Paul thus applies it: ye see it is a penalty to encouuter men of a strange tongue, yet this you impose on the church by abusing instead of using the tongue intelligibly. Speakers in foreign tongues speak like "children weaned from the milk, with stammering lips," ridiculous because unintelligible to the hearers (Isa 28:14), or like babbling drunkards (Ac 2:13), or madmen (1Co 14:20-23).
Thus, Isaiah (Isa 28:9-14) shows that "tongues are for a sign, not to them that believe, but to them that believe not." Tongues either awaken to spiritual attention the unconverted or, if despised, condemn (compare "sign" in a condemnatory sense, Eze 4:3-4; Mt 12:39-42), those who, like Israel, reject the sign and the accompanying message; compare Ac 2:8,13; 1Co 14:22; "yet, for all that will they not hear Me," even such miraculous signs fail to arouse them; therefore since they will not understand they shall not understand. "Tongues of men" and "divers kinds of tongues" (1Co 12:10,28; 13:1) imply diversity, which applies certainly to languages, and includes also the kind of tongues which was a spiritual language unknown to man, uttered in ecstasy (1Co 14:2). It was only by "interpreting" that the "understanding" accompanied the tongues.
He who spoke (praying) in a tongue should pray that he might (be able to) interpret for edification of the church (1Co 14:13,26-27). Hebrew and Aramaic words spoken in the spirit or quoted from the Old Testament often produced a more solemn effect upon Greeks than the corresponding Greek terms; Compare 1Co 16:22, Maranatha, 1Co 12:3; Lord of sabaoth, Jas 5:4; Abba, the adoption cry, Ro 8:15; Ga 4:6; Alleluia, Re 19:1,6; Hosannah, Mt 21:9,15. "Tongues of angels" (1Co 13:1) are such as Daniel and John in Revelation heard; and Paul, when caught up to paradise (2Co 12:4).
An intonation in speaking with tongues is implied in Paul's comparison to the tones of the harp and pipe, which however he insists have distinction of sounds, and therefore so ought possessors of tongues to speak intelligibly by interpreting their sense afterward, or after awakening spiritual attention by the mysterious tongue they ought then to follow with "revelation, knowledge, prophesying or doctrine" (1Co 14:6-11); otherwise the speaker with a tongue will be "a barbarian," i.e. a foreigner in language to the hearer. A musical tone would also be likely in uttering hymns and doxologies, which were the subject matter of the utterance by tongues (Ac 2:11). The "groanings which cannot be uttered" (Ro 8:26) and the "melody in the heart" (Eph 5:19) show us how even inarticulate speech like the tongues may edify, though less edifying than articulate and intelligible prophesying or preaching.
Either the speaker with a tongue or a listener might have the gift of interpreting, so he might bring forth deep truths from the seemingly inc
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When the earth was as yet unformed and desolate, with the surface of the ocean depths shrouded in darkness, and while the Spirit of God was hovering over the surface of the waters,
Mount Sinai was completely enveloped in smoke because the LORD had come down in fire on it. Smoke went up from it like smoke from a kiln, and the whole mountain shook violently.
"Gather together twelve men from the people one man from each tribe and tell them, "Pick up twelve stones from the middle of the Jordan where the priests' feet were standing, bring them along with you, and put them down where you camp tonight.'"
"After that you will come to Gibeath-elohim where the Philistine garrison is. As you arrive there at the town, you'll meet a band of prophets coming down from the high place with a harp, tambourine, flute, and lyre being played in front of them, and they'll be prophesying. The Spirit of the LORD will come upon you, and you'll prophesy with them and be changed into a different person. read more. When these signs occur, do whatever you want to do, because the LORD is with you. You are to go down ahead of me to Gilgal, and then I'll come down to offer burnt offerings and to sacrifice peace offerings. You are to wait seven days until I come to you to let you know what you are to do." Now it happened as Saul turned his back to leave Samuel, that God gave him another heart, and all these signs occurred on that day. When they arrived there at Gibeah, a band of prophets was right there to meet them. The Spirit of God came upon Saul, and he prophesied along with them. When all those who had known Saul previously saw that he was there among the prophets prophesying, the people told one another, "What has happened to Kish's son? Is Saul also among the prophets?" A man from there answered: "Now who is their father?" Therefore it became a proverb, "Is Saul also among the prophets?" When he had finished prophesying, he went to the high place.
Saul sent messengers to take David, and they saw a group of prophets caught up in prophetic ecstasy, with Samuel standing beside them leading them. Then the Spirit of God came on Saul's messengers, and they also were caught up in prophetic ecstasy. They reported this to Saul, he sent other messengers, and they also were caught up in prophetic ecstasy. read more. Then Saul himself went to Ramah, and he arrived at the large well that is in Secu. He asked, "Where are Samuel and David?" Someone replied, "They're at Naioth in Ramah." Saul went to Naioth in Ramah, and the Spirit of God came on him also. He continued in prophetic ecstasy until he came to Naioth in Ramah. He also removed his clothes and was caught up in prophetic ecstasy right in front of Samuel! He fell down naked and remained there all that day and all night. That is why people say, "Is Saul also among the prophets?"
Along with officers in his army, David consecrated to assist in service to the descendants of Asaph, Heman, and Jeduthun those who prophesy with lyres, harps, and cymbals.
He lays the beams of his roof loft on the water above, making clouds his chariot, walking on the wings of the wind. He makes the winds his messengers, blazing fires his servants.
To whom will he teach knowledge, and to whom will he explain the message? To children just weaned from milk? To those just taken from the breast?
To whom will he teach knowledge, and to whom will he explain the message? To children just weaned from milk? To those just taken from the breast? For it is: "Do this and do that, do this and do that, Line upon line, line upon line, a little here, a little there."
For it is: "Do this and do that, do this and do that, Line upon line, line upon line, a little here, a little there." Very well, then, through the mouths of foreigners and foreign languages the LORD will speak to this people
Very well, then, through the mouths of foreigners and foreign languages the LORD will speak to this people to whom he said, "This is the resting place, so give rest to the weary"' and, "This is the place of repose" - but they would not listen.
to whom he said, "This is the resting place, so give rest to the weary"' and, "This is the place of repose" - but they would not listen. So, then, the message from the LORD to them will become: "Do this and do that, do this and do that, line upon line, line upon line, a little here, a little there," so that they will go, but fall backward, and be injured, snared, and captured. read more. "Therefore hear the message from the LORD, you scoffers who rule this people that are in Jerusalem.
"Therefore hear the message from the LORD, you scoffers who rule this people that are in Jerusalem.
"My message is like fire or like a hammer that shatters rock, is it not?" declares the LORD.
I was amazed to see a wind storm blow in from the north, consisting of a massive cloud and fire that was flashing back and forth, surrounded by bright light. From deep within the cloud, something was shining that appeared to have a color like bronze that had been placed in fire until it glowed.
I also heard the sound of their wings, like the sound of roaring water, like the voice of the Almighty, or like a boisterous crowd within an army camp. Whenever they stopped flying, they lowered their wings.
Then you are to take a flat, iron plate and set it up as an iron wall between you and the city. "Next, you are to turn toward it, oppose it, and place it under siege, because you are to lay siege to it. All of this will serve as a sign to the house of Israel. "Now as for you, you are to sleep on your left side, symbolically bearing the punishment of the house of Israel while you're counting the days you'll be sleeping on your left side to bear symbolically the punishment for their sin.
My hand will oppose the prophets who see false visions and speak deceptive divinations. They won't be included with the council of my people, nor will they be entered into the registry of Israel's house or enter Israel's land. Then you'll know that I am the Lord GOD,
The LORD laid his hand on me and brought me out by the Spirit of the LORD to the middle of a valley that was filled with bones. He led me here and there throughout the valley, and I was amazed to see that the surface of the entire valley was covered with myriads of very dry bones! read more. The LORD asked me, "Son of Man, will these bones ever live?" "Lord GOD," I replied, "you know the answer to that!" Then the LORD told me, "Prophesy to these bones. Tell them: "You dry bones, listen to the message from the LORD: " This is what the Lord GOD says to you dry bones! "Pay attention! I'm bringing my Spirit into you right now, and you're going to live! I'm going to grow tendons on you, regenerate your flesh, cover you with skin, and make you breathe again so that you can come back to life and learn that I am the LORD.'"'" So I prophesied, just as I had been ordered to do so. Immediately there was a noise and a rattling and then all of a sudden the bones came together by themselves! Each bone came together, all of them attached together! As I continued to watch, I saw tendons growing on the bones, and muscles growing and covering them, and then skin covered the flesh from above. But the bodies weren't breathing. Then he ordered me, "Prophesy to the Spirit, Son of Man. Tell the Spirit, "This is what the Lord GOD says: "Come from the four winds, you Spirit, and breathe into these people who have been killed, so they will live."'" So I prophesied as I had been ordered, breath entered them, and they began to live. They stood on their own feet as a vast, united army. "These bones represent the entire house of Israel," the LORD explained to me. "Look how they keep saying, "Our bones are dried up, and our future is lost. We've been completely eliminated!' "Therefore prophesy to them, and tell them, "Watch me! I'm going to open your graves, lift you out of those graves, and bring my people back into the land of Israel. Then you'll learn that I am the LORD, when I've opened your graves and caused you to come up out of them, my people. I'm going to place my Spirit in you all, and you will live. I'll place you all into your land, and you'll learn that I, the LORD, have been speaking and doing this,' declares the LORD.'"
and the glory of the God of Israel was coming from the east. His voice sounded like roaring water, and the land shimmered from his glory.
But he replied to them, "An evil and adulterous generation craves a sign. Yet no sign will be given to it except the sign of the prophet Jonah, because just as Jonah was in the stomach of the sea creature for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights. read more. The men of Nineveh will stand up at the judgment and condemn the people living today, because they repented at the preaching of Jonah. But look something greater than Jonah is here! The queen of the south will stand up and condemn the people living today, because she came from so far away to hear the wisdom of Solomon. But look! Something greater than Solomon is here!"
Both the crowds that went ahead of him and those that followed him kept shouting, "Hosanna to the Son of David! How blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!"
But when the high priests and the scribes saw the amazing things that he had done and the children shouting in the Temple, "Hosanna to the Son of David," they became furious
After Jesus had risen early on the first day of that week, he appeared first to Mary Magdalene, from whom he had driven out seven demons. She went and told those who had been with Jesus and who now were grieving and crying. read more. When they heard that he was alive and that he had been seen by her, they refused to believe Mary. After this, Jesus appeared in a different form to two disciples as they were walking into the country. They went back and told the others, who didn't believe them, either. Finally he appeared to his eleven disciples while they were eating. He rebuked them for their unbelief and stubbornness, because they had not believed those who had seen him after he had risen. Then he told them, "As you go into the entire world, proclaim the gospel to everyone. Whoever believes and is baptized will be saved, but whoever doesn't believe will be condemned. These are the signs that will accompany those who believe: In my name they'll drive out demons, they'll speak in new languages,
These are the signs that will accompany those who believe: In my name they'll drive out demons, they'll speak in new languages, and they'll pick up snakes with their hands.Even if they drink any deadly poison, it won't hurt them, and they'll place their hands on the sick, and they'll recover." read more. So the Lord Jesus, after talking with his disciples, was taken up to heaven and sat down at the right hand of God. Then his disciples went out and preached everywhere, while the Lord kept working with them and confirming the message by the signs that accompanied it.
because he will be great in the Lord's presence. He will never drink wine or any strong drink, and he will be filled with the Holy Spirit even before he is born.
Then Jesus, filled with the Holy Spirit, returned from the Jordan. He was led by the Spirit into the wilderness,
Then they asked each other, "Our hearts kept burning within us as he was talking to us on the road and explaining the Scriptures to us, didn't they?"
When the day of Pentecost was being celebrated, all of them were together in one place.
When the day of Pentecost was being celebrated, all of them were together in one place.
When the day of Pentecost was being celebrated, all of them were together in one place. Suddenly, a sound like the roar of a mighty windstorm came from heaven and filled the whole house where they were sitting.
Suddenly, a sound like the roar of a mighty windstorm came from heaven and filled the whole house where they were sitting.
Suddenly, a sound like the roar of a mighty windstorm came from heaven and filled the whole house where they were sitting. They saw tongues like flames of fire that separated, and one rested on each of them.
They saw tongues like flames of fire that separated, and one rested on each of them.
They saw tongues like flames of fire that separated, and one rested on each of them. All of them were filled with the Holy Spirit and began to speak in foreign languages as the Spirit gave them that ability.
All of them were filled with the Holy Spirit and began to speak in foreign languages as the Spirit gave them that ability.
All of them were filled with the Holy Spirit and began to speak in foreign languages as the Spirit gave them that ability. Now devout Jews from every nation on earth were living in Jerusalem.
Now devout Jews from every nation on earth were living in Jerusalem. When that sound came, a crowd quickly gathered, startled because each one heard the disciples speaking in his own language.
When that sound came, a crowd quickly gathered, startled because each one heard the disciples speaking in his own language. Stunned and amazed, they asked, "All of these people who are speaking are Galileans, aren't they?
Stunned and amazed, they asked, "All of these people who are speaking are Galileans, aren't they? So how is it that each one of us hears them speaking in his own native language:
So how is it that each one of us hears them speaking in his own native language:
So how is it that each one of us hears them speaking in his own native language: Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, Asia,
Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, Asia, Phrygia, Pamphylia, Egypt, the district of Libya near Cyrene, Jewish and proselyte visitors from Rome,
Phrygia, Pamphylia, Egypt, the district of Libya near Cyrene, Jewish and proselyte visitors from Rome, Cretans, and Arabs, listening to them talk in our own languages about the great deeds of God?"
Cretans, and Arabs, listening to them talk in our own languages about the great deeds of God?"
Cretans, and Arabs, listening to them talk in our own languages about the great deeds of God?" All of them continued to be stunned and puzzled, and they kept asking one another, "What can this mean?"
All of them continued to be stunned and puzzled, and they kept asking one another, "What can this mean?" But others kept saying in derision, "They're drunk on sweet wine!"
But others kept saying in derision, "They're drunk on sweet wine!"
But others kept saying in derision, "They're drunk on sweet wine!"
But others kept saying in derision, "They're drunk on sweet wine!"
But others kept saying in derision, "They're drunk on sweet wine!" Then Peter stood up among the eleven apostles and raised his voice to address them: read more. "Men of Judea and everyone living in Jerusalem! You must understand something, so pay close attention to my words. These men are not drunk as you suppose, for it's only nine o'clock in the morning.
"Men of Judea and everyone living in Jerusalem! You must understand something, so pay close attention to my words. These men are not drunk as you suppose, for it's only nine o'clock in the morning. Rather, this is what was spoken through the prophet Joel:
Rather, this is what was spoken through the prophet Joel: "In the last days, God says, I will pour out my Spirit on everyone. Your sons and your daughters will prophesy, your young men will see visions, and your old men will dream dreams.
"In the last days, God says, I will pour out my Spirit on everyone. Your sons and your daughters will prophesy, your young men will see visions, and your old men will dream dreams. In those days I will even pour out my Spirit on my slaves, men and women alike, and they will prophesy.
In those days I will even pour out my Spirit on my slaves, men and women alike, and they will prophesy.
because they heard them speaking in foreign languages and praising God. Then Peter said,
because they heard them speaking in foreign languages and praising God. Then Peter said,
because they heard them speaking in foreign languages and praising God. Then Peter said,
When the crowds saw what Paul had done, they shouted in the Lycaonian language, "The gods have become like men and have come down to us!"
"Men, why are you doing this? We are merely human beings with natures like yours. We are telling you the good news so you'll turn from these worthless things to the living God, who made heaven and earth, the sea, and everything in them.
It was while Apollos was in Corinth that Paul passed through the inland districts and came to Ephesus. He found a few disciples there
It was while Apollos was in Corinth that Paul passed through the inland districts and came to Ephesus. He found a few disciples there
When Paul laid his hands on them, the Holy Spirit came on them, and they began to speak in foreign languages and to prophesy.
When Paul laid his hands on them, the Holy Spirit came on them, and they began to speak in foreign languages and to prophesy.
When Paul laid his hands on them, the Holy Spirit came on them, and they began to speak in foreign languages and to prophesy.
For you have not received a spirit of slavery that leads you into fear again. Instead, you have received the Spirit of adoption by whom we cry out, "Abba! Father!"
In the same way, the Spirit also helps us in our weakness, since we do not know how to pray as we should. But the Spirit himself intercedes for us with groans too deep for words,
For this reason I want you to be aware that no one who is speaking by God's Spirit can say, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
For this reason I want you to be aware that no one who is speaking by God's Spirit can say, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
to another miraculous results; to another prophecy; to another the ability to distinguish between spirits; to another various kinds of languages; and to another the interpretation of languages.
God has appointed in the church first of all apostles, second prophets, third teachers, then those who perform miracles, those who have gifts of healing, those who help others, administrators, and those who speak various kinds of languages.
Keep on desiring the better gifts. And now I will show you the best way of all.
If I speak in the languages of humans and angels but have no love, I have become a reverberating gong or a clashing cymbal.
If I speak in the languages of humans and angels but have no love, I have become a reverberating gong or a clashing cymbal.
Love never fails. Now if there are prophecies, they will be done away with. If there are languages, they will cease. If there is knowledge, it will be done away with.
When I was a child, I spoke like a child, thought like a child, and reasoned like a child. When I became a man, I gave up my childish ways.
For the person who speaks in a foreign language is not actually speaking to people but to God. Indeed, no one understands him, because he is talking about secrets by the Spirit.
The person who speaks in a foreign language builds himself up, but the person who prophesies builds up the church. Now I wish that all of you could speak in foreign languages, but especially that you could prophesy. The person who prophesies is more important than the person who speaks in a foreign language, unless he interprets it so that the church may be built up. read more. Indeed, brothers, if I come to you speaking in foreign languages, what good will I be to you unless I speak to you in some revelation, knowledge, prophecy, or teaching? In the same way, lifeless instruments like the flute or harp produce sounds. But if there's no difference in the notes, how can a person tell what tune is being played?
In the same way, lifeless instruments like the flute or harp produce sounds. But if there's no difference in the notes, how can a person tell what tune is being played? For example, if a bugle doesn't sound a clear call, who will get ready for battle? read more. In the same way, unless you speak an intelligible message with your language, how will anyone know what is being said? You'll be talking into the air! There are, I suppose, many different languages in the world, yet none of them is without meaning. If I don't know the meaning of the language, I will be a foreigner to the speaker and the speaker will be a foreigner to me.
If I don't know the meaning of the language, I will be a foreigner to the speaker and the speaker will be a foreigner to me.
Therefore, the person who speaks in a foreign language should pray for the ability to interpret it.
Therefore, the person who speaks in a foreign language should pray for the ability to interpret it. For if I pray in a foreign language, my spirit prays but my mind is not productive. read more. What does this mean? I will pray with my spirit, but I will also pray with my mind. I will sing psalms with my spirit, but I will also sing psalms with my mind. Otherwise, if you say a blessing with your spirit, how can an otherwise uneducated person say "Amen" to your thanksgiving, since he does not know what you're saying? It's good for you to give thanks, but it does not build up the other person. I thank God that I speak in foreign languages more than all of you.
I thank God that I speak in foreign languages more than all of you. But in church I would rather speak five words with my mind to instruct others than 10,000 words in a foreign language. read more. Brothers, stop being childish in your thinking. Be like infants with respect to evil, but think like adults.
Brothers, stop being childish in your thinking. Be like infants with respect to evil, but think like adults. In the Law it is written, "By means of foreign languages and through the mouths of foreigners I will speak to this people, but even then they will not listen to me," declares the Lord. read more. Foreign languages, then, are meant to be a sign, not for believers, but for unbelievers, while prophecy is meant, not for unbelievers, but for believers. Now if the whole church gathers in the same place and everyone is speaking in foreign languages, when uneducated people or unbelievers come in, they will say that you are out of your mind, won't they?
Now if the whole church gathers in the same place and everyone is speaking in foreign languages, when uneducated people or unbelievers come in, they will say that you are out of your mind, won't they?
What, then, does this mean, brothers? When you gather, everyone has a psalm, teaching, revelation, foreign language, or interpretation. Everything must be done for upbuilding. If anyone speaks in a foreign language, only two or three at the most should do so, one at a time, and somebody must interpret.
If anyone speaks in a foreign language, only two or three at the most should do so, one at a time, and somebody must interpret.
The spirits of prophets are subject to the prophets,
Therefore, my brothers, desire the ability to prophesy, and do not prevent others from speaking in foreign languages.
If anyone doesn't love the Lord, let him be !
was snatched away to Paradise and heard things that cannot be expressed in words, things that no human being has a right even to mention.
Now because you are his children, God has sent the Spirit of his Son into our hearts to cry out, "Abba! Father!"
Stop getting drunk with wine, which leads to wild living, but keep on being filled with the Spirit. Then you will recite to one another psalms, hymns, and spiritual songs; you will sing and make music to the Lord with your hearts;
Then you will recite to one another psalms, hymns, and spiritual songs; you will sing and make music to the Lord with your hearts;
Look! The wages that you kept back from the workers who harvested your fields are shouting out against you, and the cries of the reapers have reached the ears of the Lord of the Heavenly Armies.
After these things, I heard what sounded like the loud voice of a large crowd in heaven, saying, "Hallelujah! Salvation, glory, and power belong to our God.
Then I heard what sounded like the voice of a large crowd, like the sound of raging waters, and like the sound of powerful thunderclaps, saying, "Hallelujah! The Lord our God, the Almighty, is reigning.
Hastings
TONGUES, GIFT OF
1. In NT we read of 'speaking with tongues' or 'in a tongue' as a remarkable sign of the outpouring of the Holy Spirit; but the exact meaning of the phenomenon described has been much disputed. We may take the passages in the chronological order of writing.
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After a little while, the people who were standing there came up and told Peter, "Obviously you're also one of them, because your accent gives you away."
All of them were filled with the Holy Spirit and began to speak in foreign languages as the Spirit gave them that ability.
Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, Asia,
Cretans, and Arabs, listening to them talk in our own languages about the great deeds of God?"
But others kept saying in derision, "They're drunk on sweet wine!"
because they heard them speaking in foreign languages and praising God. Then Peter said,
"When I began to speak, the Holy Spirit fell on them just as he was first given to us.
When the crowds saw what Paul had done, they shouted in the Lycaonian language, "The gods have become like men and have come down to us!"
But when the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting,
She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!"
He went into the synagogue and spoke there boldly for three months, holding discussions and persuading those who heard him about the kingdom of God.
For you have not received a spirit of slavery that leads you into fear again. Instead, you have received the Spirit of adoption by whom we cry out, "Abba! Father!"
In the same way, the Spirit also helps us in our weakness, since we do not know how to pray as we should. But the Spirit himself intercedes for us with groans too deep for words,
to another miraculous results; to another prophecy; to another the ability to distinguish between spirits; to another various kinds of languages; and to another the interpretation of languages.
Not all have the gift of healing, do they? Not all speak in foreign languages, do they? Not all interpret, do they?
Love never fails. Now if there are prophecies, they will be done away with. If there are languages, they will cease. If there is knowledge, it will be done away with.
For if I pray in a foreign language, my spirit prays but my mind is not productive.
I thank God that I speak in foreign languages more than all of you.
Now if the whole church gathers in the same place and everyone is speaking in foreign languages, when uneducated people or unbelievers come in, they will say that you are out of your mind, won't they?
Now if the whole church gathers in the same place and everyone is speaking in foreign languages, when uneducated people or unbelievers come in, they will say that you are out of your mind, won't they?
But everything must be done in a proper and orderly way.
Now because you are his children, God has sent the Spirit of his Son into our hearts to cry out, "Abba! Father!"
Then you will recite to one another psalms, hymns, and spiritual songs; you will sing and make music to the Lord with your hearts;
Do not put out the Spirit's fire.
Morish
This gift was in the early church, and was a sign 'to them that believed not,' in fulfilment of Isa 28:11-12: cf. 1Co 14:21. The gift was exhibited in a special way on the day of Pentecost, when people of many lands heard the wonderful things of God each in his own language. In the assembly these gifts were not to be exercised unless there was present an interpreter, that the saints might be edified. Paul thanked God that he spake with tongues more than all at Corinth; but in the assembly he would rather speak five words through his understanding, that he might teach others, than ten thousand words in a tongue. 1Co 12:10,8/type/isv'>28,30; 13:1,8; 14:2-39.
The expression 'unknown tongue' is unhappy, because it has led some to think that the gift of tongues consisted of a sort of unintelligible gibberish. The word 'unknown' has been added in the A.V., where it should read simply 'tongue.' At Pentecost it was shown that the gift of 'tongues' was in a person speaking a language which he had never learnt, but which was at once understood by those who knew it.
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Very well, then, through the mouths of foreigners and foreign languages the LORD will speak to this people to whom he said, "This is the resting place, so give rest to the weary"' and, "This is the place of repose" - but they would not listen.
to another miraculous results; to another prophecy; to another the ability to distinguish between spirits; to another various kinds of languages; and to another the interpretation of languages.
God has appointed in the church first of all apostles, second prophets, third teachers, then those who perform miracles, those who have gifts of healing, those who help others, administrators, and those who speak various kinds of languages.
Not all have the gift of healing, do they? Not all speak in foreign languages, do they? Not all interpret, do they?
If I speak in the languages of humans and angels but have no love, I have become a reverberating gong or a clashing cymbal.
Love never fails. Now if there are prophecies, they will be done away with. If there are languages, they will cease. If there is knowledge, it will be done away with.
For the person who speaks in a foreign language is not actually speaking to people but to God. Indeed, no one understands him, because he is talking about secrets by the Spirit. But the person who prophesies speaks to people for their upbuilding, encouragement, and comfort. read more. The person who speaks in a foreign language builds himself up, but the person who prophesies builds up the church. Now I wish that all of you could speak in foreign languages, but especially that you could prophesy. The person who prophesies is more important than the person who speaks in a foreign language, unless he interprets it so that the church may be built up. Indeed, brothers, if I come to you speaking in foreign languages, what good will I be to you unless I speak to you in some revelation, knowledge, prophecy, or teaching? In the same way, lifeless instruments like the flute or harp produce sounds. But if there's no difference in the notes, how can a person tell what tune is being played? For example, if a bugle doesn't sound a clear call, who will get ready for battle? In the same way, unless you speak an intelligible message with your language, how will anyone know what is being said? You'll be talking into the air! There are, I suppose, many different languages in the world, yet none of them is without meaning. If I don't know the meaning of the language, I will be a foreigner to the speaker and the speaker will be a foreigner to me. In the same way, since you're so desirous of spiritual gifts, you must keep on desiring them for building up the church. Therefore, the person who speaks in a foreign language should pray for the ability to interpret it. For if I pray in a foreign language, my spirit prays but my mind is not productive. What does this mean? I will pray with my spirit, but I will also pray with my mind. I will sing psalms with my spirit, but I will also sing psalms with my mind. Otherwise, if you say a blessing with your spirit, how can an otherwise uneducated person say "Amen" to your thanksgiving, since he does not know what you're saying? It's good for you to give thanks, but it does not build up the other person. I thank God that I speak in foreign languages more than all of you. But in church I would rather speak five words with my mind to instruct others than 10,000 words in a foreign language. Brothers, stop being childish in your thinking. Be like infants with respect to evil, but think like adults. In the Law it is written, "By means of foreign languages and through the mouths of foreigners I will speak to this people, but even then they will not listen to me," declares the Lord.
In the Law it is written, "By means of foreign languages and through the mouths of foreigners I will speak to this people, but even then they will not listen to me," declares the Lord. Foreign languages, then, are meant to be a sign, not for believers, but for unbelievers, while prophecy is meant, not for unbelievers, but for believers. read more. Now if the whole church gathers in the same place and everyone is speaking in foreign languages, when uneducated people or unbelievers come in, they will say that you are out of your mind, won't they? But if everyone is prophesying, when an unbeliever or an uneducated person comes in he will be convicted and examined by everything that's happening. His secret, inner heart will become known, and so he will bow down to the ground and worship God, declaring, "God is truly among you!" What, then, does this mean, brothers? When you gather, everyone has a psalm, teaching, revelation, foreign language, or interpretation. Everything must be done for upbuilding. If anyone speaks in a foreign language, only two or three at the most should do so, one at a time, and somebody must interpret. If an interpreter is not present, the speaker should remain silent in the church and speak to himself and God. Two or three prophets should speak, and others should weigh carefully what is said. If a revelation is made to another person who is seated, the first person should be silent. For everyone can prophesy in turn, so that everyone can be instructed and everyone can be encouraged. The spirits of prophets are subject to the prophets, for God is not a God of disorder but of peace. As in all the churches of the saints, the women must keep silent in the churches. They are not allowed to speak out, but must place themselves in submission, as the oral law also says. If they want to learn anything, they should ask their own husbands at home, for it is inappropriate for a woman to speak out in church. Did God's word originate with you? Are you the only ones it has reached? If anyone thinks he is a prophet or a spiritual person, he must acknowledge that what I am writing to you is the Lord's command. But if anyone ignores this, he should be ignored. Therefore, my brothers, desire the ability to prophesy, and do not prevent others from speaking in foreign languages.
Smith
Tongues, Gift of.
I. glotta, or glossa, the word employed throughout the New Testament for the gift now under consideration, is used-- (1) for the bodily organ of speech; (2) for a foreign word imported and half-naturalized in Greek; (3) in Hellenistic Greek, for "speech" or "language." The received traditional view, which starts from the third meaning, and sees in the gift of tongues a distinctly linguistic power, is the more correct one. II. The chief passages from which we have to draw our conclusion as to the nature and purpose of the gift in question are-- 1.
2
3
1/type/isv'>12/1/type/isv'>1/type/isv'>2Co 1/type/isv'>12:1/type/isv'>1,1/type/isv'>1,1/type/isv'>1
... III. The promise of a new power coming from the divine Spirit, giving not only comfort and insight into truth, but fresh powers of utterance of some kind, appears once and again in our Lord's teaching. The disciples are to take no thought what they shall speak, for the spirit of their Father shall speak in them.
The lips of Galilean peasants are to speak freely and boldly before kings. The promise of our Lord to his disciples, "They shall speak with new tongues,"
was fulfilled on the day of Pentecost, when cloven tongues like fire sat upon the disciples, and "every man heard them speak in his own language."
IV. The wonder of the day of Pentecost is, in its broad features, familiar enough to us. What views have men actually taken of a phenomenon so marvellous and exceptional? The prevalent belief of the Church has been that in the Pentecostal gift the disciples received a supernatural knowledge of all such languages as they needed for their work as evangelists. The knowledge was permanent. Widely diffused as this belief has been it must be remembered that it goes beyond the data with which the New Testament supplies us. Such instance of the gift recorded in the Acts connects it not with the work of teaching, but with that of praise and adoration; not with the normal order of men's lives but with exceptional epochs in them. The speech of St. Peter which follows, like meet other speeches addressed to a Jerusalem audience, was spoken apparently in Aramaic. When St. Paul, who "spake with tongues more than all," was at Lystra, there is no mention made of his using the language of Lycaonia. It is almost implied that he did not understand it.
Not one word in the discussion of spiritual gifts in 1Cor 12-14 implies that the gift was of this nature, or given for this purpose. Nor, it may be added, within the limits assigned the providence of God to the working of the apostolic Church,was such a gift necessary. Aramaic, Greek, Latin, the three languages of the inscription on the cross were media, of intercourse throughout the empire. Some interpreters have seen their way to another solution of the difficulty by changing the character of the miracle. It lay not in any new character bestowed on the speakers, but in the impression produced on the hearers. Words which the Galilean disciples uttered in their own tongue were heard as in their native speech by those who listened. There are, it is believed, weighty reasons against both the earlier and later forms of this hypothesis.
1. It is at variance with the distinct statement of
They began to speak with other tongues.
2. It at once multiplies the miracle and degrades its character. Not the 120 disciples, but the whole multitude of many thousands, are in this case the subjects of it.
3. It involves an element of falsehood. The miracle, on this view, was wrought to make men believe what was not actually the fact.
4. It is altogether inapplicable to the phenomena of
... Critics of a negative school have, as might be expected, adopted the easier course of rejecting the narrative either altogether or in part. What then, are, the facts actually brought before us? What inferences may be legitimately drawn from them? (a) The utterance of words by the disciples, in other languages than their own Galilean Aramaic, is distinctly asserted. (b) The words spoken appear to have been determined, not by the will of the speakers, but by the Spirit which "gave them utterance." (c) The word used, apoftheggesthai, has in the LXX. a special association with the oracular speech of true or false prophets, and appears to imply a peculiar, perhaps physical, solemn intonation. Comp.
(d) The "tongues" were used as an instrument not of teaching, but of praise. (e) Those who spoke them seemed to others to be under the influence of some strong excitement, "full of new wine." (f) Questions as to the mode of operation of a power above the common laws of bodily or mental life lead us to a region where our words should be "wary and few." It must be remembered then, that in all likelihood such words as they then uttered had been heard by the disciples before. The difference was that before the Galilean peasants had stood in that crowd neither heeding nor understanding nor remembering what they heard, still less able to reproduce it; now they had the power of speaking it clearly and freely. The divine work would in this case take the form of a supernatural exaltation of the memory, not of imparting a miraculous knowledge of words never heard before. (g) The gift of tongues, the ecstatic burst of praise, is definitely asserted to be a fulfillment of the prediction of
We are led, therefore, to look for that which answers to the gift of tongues in the other element of prophecy which is included in the Old Testament use of the word; and this is found in the ecstatic praise, the burst of sang.
1Sa 10:5-13; 19:20-24; 1Ch 25:3
(h) The other instances in the Acts offer essentially the same phenomena. By implication in ch.
by express statement in ch.
it belongs to special critical epochs. V. The First Epistle to the Corinthians supplies fuller data. The spiritual gifts are classified and compared arranged, apparently, according to their worth. The facts which may be gathered are briefly these:
1. The phenomena of the gift of tongues were not confined to one church or section of a church.
2. The comparison of gifts, in both the lists given by St. Paul --
places that of tongues and the interpretation of tongues lowest in the scale.
3. The main characteristic of the "tongue" is that it is unintelligible. The man "speaks mysteries," prays, blesses, gives thanks, in the tongue,
but no one understands him.
4. The peculiar nature of the gift leads the apostle into what at first appears a contradiction. "Tongues are for a sign," not to believers, but to those who do not believe; yet the effect on unbelievers is not that of attracting, but of repelling. They involve of necessity a disturbance of the equilibrium between the understanding and the feeling. Therefore it is that, for those who believe already, prophecy is the greater gift.
5. The "tongues," however, must be regarded as real languages. The "divers kinds of tongues."
the "tongues of men,"
point to differences of some kind and it is easier to conceive of these as differences of language than as belonging to utterances all equally mild and inarticulate.
6. Connected with the "tongues" there was the corresponding power of interpretation. VI.
1. Traces of the gift are found in the Epistles to the Romans, the Galatians, the Ephesians. From the Pastoral Epistles, from those of St. Peter and St. John, they are altogether absent, and this is in itself significant.
2. It is probable, however, that the disappearance of the "tongues" was gradual. There must have been a time when "tongues" were still heard, though less frequently and with less striking results. For the most part, however, the pierce which they had filled in the worship of the Church was supplied by the "hymns and spiritual songs" of the succeeding age, after this, within the Church we lose nearly all traces of them. The gift of the day of Pentecost belonged to a critical epoch, not to the continuous life of the Church. It implied a disturbance of the equilibrium of man's normal state but it was not the instrument for building up t
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"After that you will come to Gibeath-elohim where the Philistine garrison is. As you arrive there at the town, you'll meet a band of prophets coming down from the high place with a harp, tambourine, flute, and lyre being played in front of them, and they'll be prophesying. The Spirit of the LORD will come upon you, and you'll prophesy with them and be changed into a different person. read more. When these signs occur, do whatever you want to do, because the LORD is with you. You are to go down ahead of me to Gilgal, and then I'll come down to offer burnt offerings and to sacrifice peace offerings. You are to wait seven days until I come to you to let you know what you are to do." Now it happened as Saul turned his back to leave Samuel, that God gave him another heart, and all these signs occurred on that day. When they arrived there at Gibeah, a band of prophets was right there to meet them. The Spirit of God came upon Saul, and he prophesied along with them. When all those who had known Saul previously saw that he was there among the prophets prophesying, the people told one another, "What has happened to Kish's son? Is Saul also among the prophets?" A man from there answered: "Now who is their father?" Therefore it became a proverb, "Is Saul also among the prophets?" When he had finished prophesying, he went to the high place.
Saul sent messengers to take David, and they saw a group of prophets caught up in prophetic ecstasy, with Samuel standing beside them leading them. Then the Spirit of God came on Saul's messengers, and they also were caught up in prophetic ecstasy. They reported this to Saul, he sent other messengers, and they also were caught up in prophetic ecstasy. read more. Then Saul himself went to Ramah, and he arrived at the large well that is in Secu. He asked, "Where are Samuel and David?" Someone replied, "They're at Naioth in Ramah." Saul went to Naioth in Ramah, and the Spirit of God came on him also. He continued in prophetic ecstasy until he came to Naioth in Ramah. He also removed his clothes and was caught up in prophetic ecstasy right in front of Samuel! He fell down naked and remained there all that day and all night. That is why people say, "Is Saul also among the prophets?"
Along with officers in his army, David consecrated to assist in service to the descendants of Asaph, Heman, and Jeduthun those who prophesy with lyres, harps, and cymbals.
My hand will oppose the prophets who see false visions and speak deceptive divinations. They won't be included with the council of my people, nor will they be entered into the registry of Israel's house or enter Israel's land. Then you'll know that I am the Lord GOD,
"Then it will come about at a later time that I will pour out my Spirit on every person. Your sons and your daughters will prophesy. Your elderly people will dream dreams, and your young people will see visions.
When they hand you over, don't worry about how you are to speak or what you are to say, because in that hour what you are to say will be given to you. It won't be you speaking, but the Spirit of your Father speaking through you.
When they take you away and hand you over for trial, don't worry ahead of time about what you will say. Instead, say whatever is given to you at that time, because it won't be you speaking, but the Holy Spirit.
These are the signs that will accompany those who believe: In my name they'll drive out demons, they'll speak in new languages,
These are the signs that will accompany those who believe: In my name they'll drive out demons, they'll speak in new languages,
When the day of Pentecost was being celebrated, all of them were together in one place.
When the day of Pentecost was being celebrated, all of them were together in one place. Suddenly, a sound like the roar of a mighty windstorm came from heaven and filled the whole house where they were sitting.
Suddenly, a sound like the roar of a mighty windstorm came from heaven and filled the whole house where they were sitting. They saw tongues like flames of fire that separated, and one rested on each of them.
They saw tongues like flames of fire that separated, and one rested on each of them. All of them were filled with the Holy Spirit and began to speak in foreign languages as the Spirit gave them that ability.
All of them were filled with the Holy Spirit and began to speak in foreign languages as the Spirit gave them that ability. Now devout Jews from every nation on earth were living in Jerusalem.
Now devout Jews from every nation on earth were living in Jerusalem. When that sound came, a crowd quickly gathered, startled because each one heard the disciples speaking in his own language.
When that sound came, a crowd quickly gathered, startled because each one heard the disciples speaking in his own language. Stunned and amazed, they asked, "All of these people who are speaking are Galileans, aren't they?
Stunned and amazed, they asked, "All of these people who are speaking are Galileans, aren't they? So how is it that each one of us hears them speaking in his own native language:
So how is it that each one of us hears them speaking in his own native language: Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, Asia,
Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, Asia, Phrygia, Pamphylia, Egypt, the district of Libya near Cyrene, Jewish and proselyte visitors from Rome,
Phrygia, Pamphylia, Egypt, the district of Libya near Cyrene, Jewish and proselyte visitors from Rome, Cretans, and Arabs, listening to them talk in our own languages about the great deeds of God?"
Cretans, and Arabs, listening to them talk in our own languages about the great deeds of God?" All of them continued to be stunned and puzzled, and they kept asking one another, "What can this mean?"
All of them continued to be stunned and puzzled, and they kept asking one another, "What can this mean?" But others kept saying in derision, "They're drunk on sweet wine!"
because they heard them speaking in foreign languages and praising God. Then Peter said, "No one can stop us from using water to baptize these people who have received the Holy Spirit in the same way that we did, can they?"
"When I began to speak, the Holy Spirit fell on them just as he was first given to us.
Now if God gave them the same gift that he gave us when we believed in the Lord Jesus, the Messiah, who was I to try to stop God?"
he said in a loud voice, "Stand up straight on your feet!" Then the man jumped up and began to walk. When the crowds saw what Paul had done, they shouted in the Lycaonian language, "The gods have become like men and have come down to us!"
When the crowds saw what Paul had done, they shouted in the Lycaonian language, "The gods have become like men and have come down to us!" They began to call Barnabas Zeus, and Paul Hermes, because he was the main speaker. read more. The priest of the temple of Zeus, which was just outside the city, brought bulls and garlands to the gates. He and the crowds wanted to offer sacrifices. But when the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, "Men, why are you doing this? We are merely human beings with natures like yours. We are telling you the good news so you'll turn from these worthless things to the living God, who made heaven and earth, the sea, and everything in them. In past generations he allowed all the nations to go their own ways,
When Paul laid his hands on them, the Holy Spirit came on them, and they began to speak in foreign languages and to prophesy.
To one has been given a message of wisdom by the Spirit; to another the ability to speak with knowledge according to the same Spirit; to another faith by the same Spirit; to another gifts of healing by that one Spirit; read more. to another miraculous results; to another prophecy; to another the ability to distinguish between spirits; to another various kinds of languages; and to another the interpretation of languages.
God has appointed in the church first of all apostles, second prophets, third teachers, then those who perform miracles, those who have gifts of healing, those who help others, administrators, and those who speak various kinds of languages.
God has appointed in the church first of all apostles, second prophets, third teachers, then those who perform miracles, those who have gifts of healing, those who help others, administrators, and those who speak various kinds of languages. Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? read more. Not all have the gift of healing, do they? Not all speak in foreign languages, do they? Not all interpret, do they?
If I speak in the languages of humans and angels but have no love, I have become a reverberating gong or a clashing cymbal.
Keep on pursuing love, and keep on desiring spiritual gifts, especially the ability to prophesy.
What does this mean? I will pray with my spirit, but I will also pray with my mind. I will sing psalms with my spirit, but I will also sing psalms with my mind. Otherwise, if you say a blessing with your spirit, how can an otherwise uneducated person say "Amen" to your thanksgiving, since he does not know what you're saying?