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Do not make yourselves detestable by any of the swarming things. You must not defile yourselves by them and become unclean by them,
for I am the Lord your God and you are to sanctify yourselves and be holy because I am holy. You must not defile yourselves by any of the swarming things that creep on the ground,
for I am the Lord who brought you up from the land of Egypt to be your God, and you are to be holy because I am holy.
This is the law of the land animals, the birds, all the living creatures that move in the water, and all the creatures that swarm on the land,
to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.'"
"Tell the Israelites, 'When a woman produces offspring and bears a male child, she will be unclean seven days, as she is unclean during the days of her menstruation.
Then she will remain thirty-three days in blood purity. She must not touch anything holy and she must not enter the sanctuary until the days of her purification are fulfilled.
If she bears a female child, she will be impure fourteen days as during her menstrual flow, and she will remain sixty-six days in blood purity.
"'When the days of her purification are completed for a son or for a daughter, she must bring a one year old lamb for a burnt offering and a young pigeon or turtledove for a sin offering to the entrance of the Meeting Tent, to the priest.
The priest is to present it before the Lord and make atonement on her behalf, and she will be clean from her flow of blood. This is the law of the one who bears a child, for the male or the female child.
If she cannot afford a sheep, then she must take two turtledoves or two young pigeons, one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.'"
The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.
"If it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days.
The priest must then examine it on the seventh day, and if, as far as he can see, the infection has stayed the same and has not spread on the skin, then the priest is to quarantine the person for another seven days.
The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.
The priest must then examine it, and if the scab has spread on the skin, then the priest is to pronounce the person unclean. It is a disease.
The priest will then examine it, and if a white swelling is on the skin, it has turned the hair white, and there is raw flesh in the swelling,
the priest must then examine it, and if the disease covers his whole body, he is to pronounce the person with the infection clean. He has turned all white, so he is clean.
so the priest is to examine the raw flesh and pronounce him unclean -- it is diseased.
The priest will then examine it, and if the infection has turned white, the priest is to pronounce the person with the infection clean -- he is clean.
"When someone's body has a boil on its skin and it heals,
and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest.
The priest will then examine it, and if it appears to be deeper than the skin and its hair has turned white, then the priest is to pronounce the person unclean. It is a diseased infection that has broken out in the boil.
If, however, the priest examines it, and there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.
But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.
"When a body has a burn on its skin and the raw area of the burn becomes a reddish white or white bright spot,
the priest must examine it, and if the hair has turned white in the bright spot and it appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest is to pronounce the person unclean. It is a diseased infection.
If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.
The priest must then examine it on the seventh day, and if it is spreading further on the skin, then the priest is to pronounce him unclean. It is a diseased infection.
But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.
the priest is to examine the infection, and if it appears to be deeper than the skin and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. It is scall, a disease of the head or the beard.
But if the priest examines the scall infection and it does not appear to be deeper than the skin, and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days.
The priest must then examine the infection on the seventh day, and if the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin,
then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days.
The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean.
then the priest is to examine it, and if the scall has spread on the skin the priest is not to search further for reddish yellow hair. The person is unclean.
If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean.
the priest is to examine them, and if the bright spots on the skin of their body are faded white, it is a harmless rash that has broken out on the skin. The person is clean.
The priest is to examine it, and if the swelling of the infection is reddish white in the back or front bald area like the appearance of a disease on the skin of the body,
"As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out 'Unclean! Unclean!'
The whole time he has the infection he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.
if the infection in the garment or leather or warp or woof or any article of leather is yellowish green or reddish, it is a diseased infection and it must be shown to the priest.
The priest is to examine and then quarantine the article with the infection for seven days.
He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather -- whatever the article into which the leather was made -- the infection is a malignant disease. It is unclean.
But if the priest examines it and the infection has not spread in the garment or in the warp or in the woof or in any article of leather,
the priest is to command that they wash whatever has the infection and quarantine it for another seven days.
The priest must then examine it after the infection has been washed out, and if the infection has not changed its appearance even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article.
But if the priest has examined it and the infection has faded after it has been washed, he is to tear it out of the garment or the leather or the warp or the woof.
But the garment or the warp or the woof or any article of leather which you wash and infection disappears from it is to be washed a second time and it will be clean."
The priest is to go outside the camp and examine the infection. If the infection of the diseased person has been healed,
then the priest will command that two live clean birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop be taken up for the one being cleansed.
The priest will then command that one bird be slaughtered into a clay vessel over fresh water.
Then he is to take the live bird along with the piece of cedar wood, the scrap of crimson fabric, and the twigs of hyssop, and he is to dip them and the live bird in the blood of the bird slaughtered over the fresh water,
and sprinkle it seven times on the one being cleansed from the disease, pronounce him clean, and send the live bird away over the open countryside.
"The one being cleansed must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Then afterward he may enter the camp, but he must live outside his tent seven days.
When the seventh day comes he must shave all his hair -- his head, his beard, his eyebrows, all his hair -- and he must wash his clothes, bathe his body in water, and so be clean.
"On the eighth day he must take two flawless male lambs, one flawless yearling female lamb, three-tenths of an ephah of choice wheat flour as a grain offering mixed with olive oil, and one log of olive oil,
and the priest who pronounces him clean will have the man who is being cleansed stand along with these offerings before the Lord at the entrance of the Meeting Tent.
"The priest is to take one male lamb and present it for a guilt offering along with the log of olive oil and present them as a wave offering before the Lord.
He must then slaughter the male lamb in the place where the sin offering and the burnt offering are slaughtered, in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; it is most holy.
Then the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.
The priest will then take some of the log of olive oil and pour it into his own left hand.
Then the priest is to dip his right forefinger into the olive oil that is in his left hand, and sprinkle some of the olive oil with his finger seven times before the Lord.
The priest will then put some of the rest of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering,
and the remainder of the olive oil that is in his hand the priest is to put on the head of the one being cleansed. So the priest is to make atonement for him before the Lord.
"The priest must then perform the sin offering and make atonement for the one being cleansed from his impurity. After that he is to slaughter the burnt offering,
and the priest is to offer the burnt offering and the grain offering on the altar. So the priest is to make atonement for him and he will be clean.
"If the person is poor and does not have sufficient means, he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil,
and two turtledoves or two young pigeons, which are within his means. One will be a sin offering and the other a burnt offering.
and the priest is to take the male lamb of the guilt offering and the log of olive oil and wave them as a wave offering before the Lord.
Then he is to slaughter the male lamb of the guilt offering, and the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.
and sprinkle some of the olive oil that is in his left hand with his right forefinger seven times before the Lord.
Then the priest is to put some of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering,
and the remainder of the olive oil that is in the hand of the priest he is to put on the head of the one being cleansed to make atonement for him before the Lord.
a sin offering and the other a burnt offering along with the grain offering. So the priest is to make atonement for the one being cleansed before the Lord.
"When you enter the land of Canaan which I am about to give to you for a possession, and I put a diseased infection in a house in the land you are to possess,
then whoever owns the house must come and declare to the priest, 'Something like an infection is visible to me in the house.'
Then the priest will command that the house be cleared before the priest enters to examine the infection so that everything in the house does not become unclean, and afterward the priest will enter to examine the house.
He is to examine the infection, and if the infection in the walls of the house consists of yellowish green or reddish eruptions, and it appears to be deeper than the surface of the wall,
then the priest is to go out of the house to the doorway of the house and quarantine the house for seven days.
The priest must return on the seventh day and examine it, and if the infection has spread in the walls of the house,
then the priest is to command that the stones that had the infection in them be pulled and thrown outside the city into an unclean place.
Then he is to have the house scraped all around on the inside, and the plaster which is scraped off must be dumped outside the city into an unclean place.
They are then to take other stones and replace those stones, and he is to take other plaster and replaster the house.
"If the infection returns and breaks out in the house after he has pulled out the stones, scraped the house, and it is replastered,
the priest is to come and examine it, and if the infection has spread in the house, it is a malignant disease in the house. It is unclean.
He must tear down the house, its stones, its wood, and all the plaster of the house, and bring all of it outside the city to an unclean place.
"If, however, the priest enters and examines it, and the infection has not spread in the house after the house has been replastered, then the priest is to pronounce the house clean because the infection has been healed.
Then he is to take two birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop to decontaminate the house,
He must then take the piece of cedar wood, the twigs of hyssop, the scrap of crimson fabric, and the live bird, and dip them in the blood of the slaughtered bird and in the fresh water, and sprinkle the house seven times.
So he is to decontaminate the house with the blood of the bird, the fresh water, the live bird, the piece of cedar wood, the twigs of hyssop, and the scrap of crimson fabric,
and he is to send the live bird away outside the city into the open countryside. So he is to make atonement for the house and it will be clean.
to teach when something is unclean and when it is clean. This is the law for dealing with infectious disease."
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- Confrontation
- Face Of God
- Forbidden Food
- Seven Times
- Greetings
- Friendliness
- Visiting
- Marriage Kjv
- Extermination
- Death Of All Males
- Spoils Of War
- Loss Of Donkeys
- Few People
- Nations Attacking Israel
- Reformation
- Clean Clothes
- Drink offering
- Making Cereal Offerings And Libations
- Hard Tasks
- Death Of A Family Member
- Family Death
- Rulers Of Edom
- Mules
- Children, needs of
- Robes
- Hatred
- Vulnerability
- Grain
- Joining Things
- Animals Eating People
- Individuals Saving Others
- Shedding
- Prisoners
- Herbs And Spices
- Commerce
- Tearing Of Clothes
- Those Who Tore Clothes
- Nowhere To Be Found
- Cloth
- Grave, The
- God Killing Individuals
- Widows
- Social duties
- Actual Widows
- Death Of Unnamed Individuals
- People Stripping Off
- Whores
- Seals
- Prostitution
- Two To Four Months
- Burning People
- Death Penalty For Sexual Sin
- Rank
- The Righteous Prosper
- Authority Delegated To People
- Abandoning Things
- Imprisonments
- Doing One's Work
- Success
- Animals Eating
- Heads
- People Hung To Death
- Celebrating
- Seven Things
- Wisdom, Human Nature
- Shaving
- Knowing God, Nature Of
- Throne
- Governors
- Fingers
- Linen
- Chariots
- Spying
- The Youngest Child
- Ignorant Of Facts
- Indeterminate Sums Of Money
- Human Emotion
- Living On
- Houses
- Private Rooms
- Abominations
- Tables
- Rescue
- Fame
- Five Things
- God Bringing Israel Out Of Egypt
- Tribes Of Israel
- Fourteen
- Sixties
- Horses
- 15 To 20 Years
- Sick Individuals
- Hands On Heads
- Fighting Enemies
- Weapons
- Self Will
- Obstinate Individuals
- Cursing The Ungodly
- Angry People
- Young Animal
- Forced Labour
- Harassment
- God, The Rock
- Princes
- Twelve Tribes
- Israel
- Drugs
- Old Age, Attitudes To
- Beyond Jordan
- Disobedience
- Treachery
- God Saving From Enemies
- Many In Israel
- Troubling Groups Of People
- Reverence, And Social Behaviour
- People Hiding People
- Moses, Life Of
- Beggars
- Crying To God
- God Keeps Covenant
- Fathers, Responsibilities Of
- Moses, Significance Of
- West Sides
- Theophany
- Sacred Places
- Freedom, Acts Of In Ot
- Milk And Honey
- God, As Savior
- Choices
- Leaders, Political
- Bringing Israel Out Of Egypt
- Others Bringing Israel Out Of Egypt
- Servanthood, And Worship Of God
- Signs From God
- Worship, Reasons For
- Worshipping God
- The Lord [Yahweh] Is God
- Elders, as community leaders
- The Elders Gathered
- Strength Of God
- God's Hand
- God, As Redeemer
- Miracles Of Moses And Aaron
- Things Changed
- White Spots
- Mouths
- Speaking The Word God Gives
- God Hardening People
- Power, Human
- People Of God, In Ot
- Death Of The Firstborn
- Opposition, To Sin And Evil
- Wood And Stone
- God Might Kill His People
- Aaron, Privileges
- Waiting
- Aliens
- Redemption, In Everyday Life
- Hand Of God
- Discouragement
- Volunteering
- Earthly Armies
- Magic
- Necromancy
- Sorcery
- Stones
- Wood
- Pollutions
- Stiffnecked People
- Miracles, Nature Of
- Pray For Us
- God, Uniqueness Of
- God's Action Tomorrow
- Tomorrow
- Things Stopping
- Insects
- Miracles, Responses To
- Separation From Evil People
- Residue
- Animal Sacrifices, Meal Offering
- Fire From Heaven
- Invasions
- Organization
- Grinding
- Dogs
- Month
- New Year, The
- Years
- Cripples
- Male Animals
- Perfect Sacrifices
- Killing Sacrifices
- Sprinkling
- Two Parts Of Constructions
- Pork
- Remaining Offerings
- Celebrations
- Ordinances
- Regulations For Passover
- Banishment
- Those To Be Cut Off From Israel
- Holiday
- Convocations
- No Work On Feast Days
- Law, Ot
- Foreigners Included In The Law
- Basins
- Death Due To God's Presence
- Three To Nine Hundred Thousand
- Baking Bread
- Aaron, Life Events
- Claims
- People Belong To God
- Making People Holy
- Regulating Sacrifices
- Dedication
- Anniversary
- Rules About Killing Animals
- Hindering God's Work
- Coming To The Red Sea
- God Led Them Through The Wilderness
- Camping During The Exodus
- Divine Manifestations
- Israel Fleeing
- Officers
- Six To Seven Hundred
- Six Hundred And Above
- Dying In The Wilderness
- Battles
- War
- Battle
- Restraint
- Army
- No Survivors
- Reverence, And God's Nature
- Back
- Praise
- Man Going Down
- Pursuing People
- Staying Put
- Greatness
- Sanctuary
- Complaints
- Resentment, Against God
- Complaining
- Disease
- Illness
- Twelve Things
- Pot
- Law, Ten Commandments
- Sabbaths Instituted
- Six Days
- Ark Of The Covenant, Function
- 40 To 50 Years
- Flags
- Warfare, Nature Of
- People Involved In Judgement
- Decision Making
- Faithfulness, To God
- Magistrates
- A Thousand People
- Skilled People
- Going Up Mountains
- Ministry, Nature Of
- Priests
- Commitment, to God
- Theocracy
- Boundaries
- Borders
- Instructions About Stoning
- Holiness, Believers' Growth In
- Ritual Washing
- Congregation
- Base Of Things
- Idolatry Consists Of
- Avoiding Idolatry
- God, Zeal Of
- Strangers
- Respect, For Human Beings
- Rights
- Youth
- How To Live Long
- Marriage Controlled
- Fellowship Offering
- Peace offerings
- Sex Before Marriage
- Ambush
- Unintentional
- Irreverence
- Recovery
- Equality Of Punishment
- Eyes Harmed
- Corpses Of Animals
- Five Animals
- Laws Of Sexual Union
- Responsibility
- Virginity
- Rejection Of God
- Annihilation
- Aliens, Believers Duty
- Ethics, social
- Consequences
- God Will Be Angry
- First fruits
- Day 8
- Seven Days For Legal Purposes
- Evil, believers' responses to
- Unused
- Different Gods
- Do Not Have Other gods
- Land, As A Divine Responsibility
- Rebellion, Against Human Authority
- Rebellion
- Jerusalem, History Of
- Destruction Of Satan's Works
- The Lord Will Drive Them Out
- Atonement, in OT
- Sacrificing Cattle
- Sprinkling Blood
- Terms Of The Covenant At Sinai
- Colors, Blue
- Clean Objects
- Jewellery And God
- Roses
- Servant Leadership
- God's Voice
- Giving, Of Possessions
- Red Material
- Blue Cloth
- Purple Cloth
- Haircloth
- Blue Purple And Scarlet
- Incense
- The Tabernacle
- Dimensions Of Temple Furniture
- Overlaid With Gold
- Edge Of Other Things
- Four Supports
- Gold Items For The Tabernacl
- Carrying Holy Things
- Covering The Ark
- Propitiatory [Mercy Seat]
- Sculpture
- Cherubim Depicted
- One Material Thing
- Bowls
- Showbread
- Six Things
- Craftsmen
- Ten Things
- Linen Items
- Bronze Items For The Tabernacle
- Pillars For The Tabernacle
- Most Holy Place
- Sacrifice On The Bronze Altar
- Setting Up The Bronze Altar
- Olive Oil
- Aaron, Priestly Responsibilities
- Priests, Function In Ot Times
- Priests, Institution In Ot Times
- Aaron, As High Priest
- Priests Garments
- Craftsmanship
- Ephods
- Head covering
- Turban And Caps
- Engraving
- Making Decisions
- Reinforcement
- Pomegranates
- Incurring Guilt
- Anointing Priests
- Sacrificing Cattle Sheep And Goats
- Flour
- Oil On Sacrifices
- Regulations For Cereal Offerings
- Washing
- Laying Hands On Sacrifices
- Sacrifices At The Doorway
- Applied With The Finger
- Outside The Camp
- Defecation
- Toes
- Other Right Parts
- Thighs Of Animals
- Wave Offerings
- Swinging
- Food For Priests Defined
- Priests Atoning
- Atoning By Sacrifices
- Ephah [Ten Omers]
- Altar Of Incense
- Incense Offered Amiss
- Meat offerings
- Expiation
- Coinage
- Valuation Of People
- Right Measures
- Middle Age
- Means Of Purifying
- Two Stone Tablets
- Man's Action Tomorrow
- Heirs
- Shouting
- Repulsive Food
- Burning Idolatrous Things
- God's People Sinning
- Three Thousand And Up
- Killing Within Israel
- Tent Of Meeting
- Enquiring of God
- Fasting, Nature Of
- Assembly
- Assembling Israel
- People Of Judah
- Talents
- Two Of Body Parts
- Sacrificing Goats
- Rules About Corpses
- Sin Confessed
- Fraud
- Unfaithfulness, To God
- Permitted To Eat Offerings
- Priests Possessing
- Touching Unclean Things
- Pollution Forbidden
- Sacrilege
- Brooks
- God Hating Things
- Unclean Until Evening
- The Lord Is God
- The Hair Of The Body
- Quarantining
- Mold
- Unclean Things
- Cedar Wood
- Lying Down To Rest
- Discharges
- The Altar Of The Lord
- False Religion
- God Opposing
- Nakedness Uncovered
- Forbidden Sexual Relationships
- False Gods
- Keep The Commandments!
- Fear God!
- Three Years
- Occultism
- Seeking God
- Psychics
- Weight
- Election, privileges of
- Trumpet
- Villages
- Town
- Tens Of Thousands
- High Places
- Abandonment
- Census
- Forty Thousand And Up
- Fifty To Ninety Thousand
- Thirty Thousand And Up
- Counting Levites
- Exclusion
- One Hundred Thousand And More
- Age Ranges Of Levites
- Seven Thousand
- Twenty Thousand And Up
- Two Hundred And Some
- Two Thousand
- Amen
- Twelve Animals
- Enemy Attacks
- The Ark Moved Around
- Provoking God
- Bravery
- Fortifications
- Fortified Cities
- The Region Of Jordan
- Do Not Fear Men
- Defeat Of God's People
- Threshing Floor
- Eleven To Nineteen Thousand
- No Earthly Inheritance
- Not Turning Aside
- To Be Given Into One's Hands
- Falling
- Arnon
- Blessing And Curse
- The Nations Attacked
- Going Out And Coming In
- Priests In Action
- Killing Kings
- Killing Prophets
- Man's Counsel
- Tributes
- Reuben Gad And Half Manasseh
- Cities In Israel
- Crossing Into The Promised Land
- Not Driving Them Out
- Walls
- Wisdom, Human Importance
- Conquest
- God Will Cause Defeat
- Inexperience
- Where People Live To This Day
- Iron Objects
- Time Of Peace
- Whole Heartedness
- The Need To Love God
- Encouraged To Serve Foreign gods
- Show No Mercy
- Hiding From People
- Under The Ban
- The Curse Of The Law
- A Place For God's Name
- Debt
- Serving Asherah
- Keeping Man's Word
- Prophecy, Fulfilment Of Ot
- Fear Of Enemies
- Sieges
- Syria
- Book of the Law
- Warfare, Examples Of
- Kingdoms
- Tragedy
- Strength Of People
- Be Courageous!
- Be Strong!
- Courage
- Courage And Strength
- Fighting Together
- Sleep, And Death
- Man Of God
- Those Looking For People
- In The Jordan
- Armour
- Spears
- Ark Of The Covenant, Events
- Those Subjected To People
- Many Combatants
- Civil War
- Judging Israel
- Seven To Nine Hundred
- Gideon
- Skulls
- Anointing Kings
- Cedar
- Another's Burial Place
- The Ark In The Temple
- Saul
- Seers
- Soldiers
- Saul And David
- Armor Protection
- School Of Prophets
- Conspiracies
- The Lord's Anointed
- Bowing Before David
- David's Wives
- List Of Kings Of Israel
- The Ark In Jerusalem
- Covenant, God's with David
- Scribes
- Secretary
- Capturing Cities
- Kings Of All Israel Or Judah
- Singers
- Solomon, Life Of
- Buried In The City Of David
- Solomon's Temple
- The First Temple
- Pillars For Solomon's Temple
- Accomplishments
- Kings Of The Northern Kingdom
- Age When Crowned
- Money For The Temple
- Imitating Good Kings
- Imitating Wicked Kings
- Jezebel
- Kings of judah
- Named Gates