You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.”

"'Then the Nazirite must shave his consecrated head at the entrance to the tent of meeting and must take the hair from his consecrated head and put it on the fire where the peace offering is burning.

And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

Then he said, “Please do not leave us, inasmuch as you know where we should camp in the wilderness, and you will be as eyes for us.

And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents.

Where am I to get meat to give to all this people? For they weep before me, saying, ‘Give us meat that we may eat!’

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat

From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

Look to see whether the land where they live is good or bad, and whether the cities in which they live are merely tents or if they're fortified.

And they went up, and searched out the land from the wilderness of Zin to Rehob, where one comes towards Hamath.

And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)

Soon they arrived in the valley of Eshcol, where they cut a single branch of grapes and carried it on a pole between two men, along with some pomegranates and figs.

Thus they told him, and said, “We went in to the land where you sent us; and it certainly does flow with milk and honey, and this is its fruit.

But since My servant Caleb has a different spirit and has followed Me completely, I will bring him into the land where he has gone, and his descendants will inherit it.

You will by no means enter into the land where I swore to settle you. The only exceptions are Caleb son of Jephunneh and Joshua son of Nun.

“Speak to the sons of Israel and say to them, ‘When you enter the land where you are to live, which I am giving you,

when you enter the land where you'll be living that I'm about to give you, you are to make an offering by fire to the LORD, either a burnt offering, a sacrificial offering to fulfill a vow, or a voluntary offering at the appointed time, to make a pleasing aroma to the LORD either from your cattle or from your flocks.

“Speak to the sons of Israel and say to them, ‘When you enter the land where I bring you,

"Tell the community to move away from where Korah, Dathan, and Abiram are living."

So they all moved away from the entire area where Korah, Dathan, and Abiram were living.

So Aaron did as Moses commanded and ran into the middle of the assembly, where the plague was just beginning among the people. So he placed incense on the coals and made atonement for the people.

And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

Say to them, then, When the best of it is lifted up on high, it is to be put to the account of the Levites as the increase of the grain-floor and of the place where the grapes are crushed.

The priest is to take cedar wood, hyssop, and crimson yarn, and throw them onto the fire where the cow is burning.

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

These are the waters of Meribah, where the children of Israel contended with Jehovah, and he hallowed himself in them.

Our ancestors went down to Egypt, where we lived for many years. But the Egyptians treated us and our ancestors viciously.

From there they continued to Beer, that is the well where the Lord said to Moses, “Assemble the people, that I may give them water.”

That's also where Israel sang this song: Rise up, well! Sing to it!

and from Bamoth to the valley of Moab where their fields are, and from there to the top of Mount Pisgah, that looks down toward the open desert.

At that time, Zippor's son Balak was the king of Moab. He sent messengers to Beor's son Balaam in Pethor, near the Euphrates River, the land where the descendants of his people originated, to summon his aid. He said, "Look! A group of people have escaped from Egypt. They cover the surface of the whole earth, and are sitting here right in front of me.

Then the angel of the Lord stood in a path among the vineyards, where there was a wall on either side.

And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.

where he sacrificed oxen and sheep.

The next day, Balak brought Balaam up to Bamoth-baal, where he could see part of the community of Israel.

And so he went to a high place, where the LORD met with Balaam, who told him, "I've prepared seven altars and offered bulls and rams on an altar."

So Balaam returned to where Balak had been standing, that is, next to his offerings, accompanied by all the Moabite officials.

Then Balak said to him, “Please come with me to another place from where you may see them, although you will only see the extreme end of them and will not see all of them; and curse them for me from there.”

So Balak brought Balaam to the field of Zophim, to the top of Pisgah, where he built seven altars and offered a bull and a ram on each altar.

So Balaam returned to where Balak had been standing, that is, next to his offerings, accompanied by the Moabite officials. "What did the LORD say?" Balak asked him.

So now, go back where you came from! I said that I would greatly honor you; but now the Lord has stood in the way of your honor."

Then they burned all their cities where they lived and all their camps with fire.

Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families,

And they removed from Marah and went unto Elim where were twelve fountains and seventy palm trees and they pitched there.

And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.

And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.

But if you are slow in driving out the people of the land, then those of them who are still there will be like pin-points in your eyes and like thorns in your sides, troubling you in the land where you are living.

The border will turn from Azmon to the Brook of Egypt, where it will end at the Mediterranean Sea.

You are to set aside six towns of refuge from the towns that you will be giving to the descendants of Levi, where someone who kills a human being may run for shelter. In addition, give them 42 other towns.

For the children of Israel and for the man from another country who is living among them, these six towns are to be safe places, where anyone causing the death of another through error may go in flight.

Or if with a stone thrown by hand, where-by one might die, he smote him and he died, a manslayer, he is, - the man-slayer, shall surely die,

And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil.

But if ever he goes outside the walls of the safe town where he had gone in flight,

and the blood avenger finds him outside the town of refuge where he had fled and kills him, the blood avenger is not to be found guilty of murder.

So these things must be a statutory ordinance for you throughout your generations, in all the places where you live.

So do not make the land where you are living unholy: for blood makes the land unholy: and there is no way of making the land free from the blood which has come on it, but only by the death of him who was the cause of it.

Do not make unclean the land where you are living and in which is my House: for I the Lord am present among the children of Israel.

And when the free year cometh unto the children of Israel, then shall their inheritance be put unto the inheritance of the tribe where they are in, and so shall their inheritance be taken away from the inheritance of the tribe of our fathers."