You will send away {both male and female}; you will send them {outside the camp}. They must not make unclean their camps where I [am] dwelling in their midst."

The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is.

And when the cloud was taken up from the tabernacle, then after that the sons of Israel pulled up stakes. And in the place where the cloud stayed, there the sons of Israel pitched their tents.

“Please don’t leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.

And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents.

From where should I get flesh to give to all this people? For they weep to me, saying, Give us flesh that we may eat.

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat

From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

Look to see whether the land where they live is good or bad, and whether the cities in which they live are merely tents or if they're fortified.

And they went up, and searched out the land from the wilderness of Zin to Rehob, where one comes towards Hamath.

And they went up by the south and came to Hebron, where Ahiman, Sheshai, and Talmai, the sons of Anak were. (Now Hebron was built seven years before Zoan in Egypt.)

Soon they arrived in the valley of Eshcol, where they cut a single branch of grapes and carried it on a pole between two men, along with some pomegranates and figs.

And they told him and said, We came to the land where you sent us, and surely it flows with milk and honey. And this is the fruit of it.

But since My servant Caleb has a different spirit and has followed Me completely, I will bring him into the land where he has gone, and his descendants will inherit it.

You will by no means enter into the land where I swore to settle you. The only exceptions are Caleb son of Jephunneh and Joshua son of Nun.

“Speak to the Israelites and say to them, ‘When you come into the land where you are to live, which I am giving you,

when you enter the land where you'll be living that I'm about to give you, you are to make an offering by fire to the LORD, either a burnt offering, a sacrificial offering to fulfill a vow, or a voluntary offering at the appointed time, to make a pleasing aroma to the LORD either from your cattle or from your flocks.

Speak to the sons of Israel and say to them, When you come into the land where I bring you,

"Tell the community to move away from where Korah, Dathan, and Abiram are living."

So they all moved away from the entire area where Korah, Dathan, and Abiram were living.

So Aaron took the censer, just as Moses had spoken, and ran out to the center of the assembly, where a plague had begun among the people. He set the incense on fire and atoned for the people.

And you shall lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

Say to them, then, When the best of it is lifted up on high, it is to be put to the account of the Levites as the increase of the grain-floor and of the place where the grapes are crushed.

The priest is to take cedar wood, hyssop, and crimson yarn, and throw them onto the fire where the cow is burning.

And one that is clean, shall go and take up the ashes of the cow, and put them without the host in a clean place, where they shall be kept to make sprinkling water for the multitude of the children of Israel: for it is a sin offering.

Those [were] the waters of Meribah, where the {Israelites} quarreled with Yahweh, and he showed himself holy among them.

Our ancestors went down to Egypt, where we lived for many years. But the Egyptians treated us and our ancestors viciously.

From there [they went] to Beer, which is the water well where Yahweh spoke to Moses, "Gather the people, that I may give them water."

That's also where Israel sang this song: Rise up, well! Sing to it!

and from Bamoth to the valley of Moab where their fields are, and from there to the top of Mount Pisgah, that looks down toward the open desert.

At that time, Zippor's son Balak was the king of Moab. He sent messengers to Beor's son Balaam in Pethor, near the Euphrates River, the land where the descendants of his people originated, to summon his aid. He said, "Look! A group of people have escaped from Egypt. They cover the surface of the whole earth, and are sitting here right in front of me.

And the angel of the LORD went and stood in a path between the vineyards, where was a wall on the one side and another on the other.

The angel of Yahweh went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left.

where he sacrificed oxen and sheep.

The next day, Balak brought Balaam up to Bamoth-baal, where he could see part of the community of Israel.

And so he went to a high place, where the LORD met with Balaam, who told him, "I've prepared seven altars and offered bulls and rams on an altar."

So Balaam returned to where Balak had been standing, that is, next to his offerings, accompanied by all the Moabite officials.

Balak said to him, "Please come with me to another place, where you may see them; you shall see but the utmost part of them, and shall not see them all: and curse me them from there."

So Balak took him to the field of Zophim, and from there to the top of Mount Pisgah, where he built seven altars and then offered a bull and a ram on each altar.

So Balaam returned to where Balak had been standing, that is, next to his offerings, accompanied by the Moabite officials. "What did the LORD say?" Balak asked him.

Therefore now flee to your place! I had intended to honor you greatly, but behold, the Lord has held you back from honor.”

They burned all their cities where they dwelled and all their camps with fire.

Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families,

And they removed from Marah and went unto Elim where were twelve fountains and seventy palm trees and they pitched there.

And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.

And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.

But if you don’t drive out the inhabitants of the land before you, those you allow to remain will become thorns in your eyes and in your sides; they will harass you in the land where you will live.

The border will turn from Azmon to the Brook of Egypt, where it will end at the Mediterranean Sea.

You are to set aside six towns of refuge from the towns that you will be giving to the descendants of Levi, where someone who kills a human being may run for shelter. In addition, give them 42 other towns.

For the children of Israel and for the man from another country who is living among them, these six towns are to be safe places, where anyone causing the death of another through error may go in flight.

Or if with a stone thrown by hand, where-by one might die, he smote him and he died, a manslayer, he is, - the man-slayer, shall surely die,

and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.

"'But if the manslayer shall at any time go beyond the border of his city of refuge, where he flees,

and the blood avenger finds him outside the town of refuge where he had fled and kills him, the blood avenger is not to be found guilty of murder.

These are to be the statutes and ordinances for you throughout all your generations, regardless of where you live."

“Do not defile the land where you are, for bloodshed defiles the land, and there can be no atonement for the land because of the blood that is shed on it, except by the blood of the person who shed it.

Do not make the land unclean where you live and where I reside; for I, Yahweh, reside among the Israelites.”

And when the free year cometh unto the children of Israel, then shall their inheritance be put unto the inheritance of the tribe where they are in, and so shall their inheritance be taken away from the inheritance of the tribe of our fathers."