Insomuch that they carried out into the streets the sick, and laid them on beds and couches, that when Peter was coming by, if but even his shadow might pass over some of them.

Then some pious men assembling, carried Stephen to his grave, and made great lamentation over him.

He replied, How indeed can I, except some person guide me in the way? And he besought Philip to come up and sit with him.

Then the eunuch addressing himself to Philip, said, I pray thee, of whom doth the prophet thus speak? of himself, or of some other person?

But as they went on the road, they came to some water: and the eunuch said, Here is water, what forbids my being baptised?

Then inviting them in, he lodged them there. And the next morning Peter went with them, and some of the brethren from Joppa accompanied him.

So he commanded them to be baptised in the name of the Lord. Then they entreated him to tarry there some days.

And some of them were men of Cyprus and Cyrene, who, when they arrived at Antioch, spake to the Grecian proselytes, preaching the Lord Jesus.

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, seeing the sun no more for a season. And instantly there fell on him a thick mist and darkness; and groping about he sought some to lead him by the hand.

So the multitude was divided: some indeed were with the Jews, but others with the apostles.

But up rose some of the pharisaical sect, who professed the faith, insisting, That it was necessary to circumcise them, and to enjoin them to observe the law of Moses.

and from thence to Philippi, which is the first city in that part of Macedonia, and a colony: and we abode in that city some days.

And some of them believed, and associated themselves with Paul and Silas; and of the religious Greeks a vast multitude, and of the wives of the first people not a few.

But the unbelieving Jews, roused to a fit of zeal, and taking some of the lowest vulgar men of vile characters, and raising a mob, set the city in an uproar, and besetting the house of Jason, sought them to bring them unto the people.

Then certain of the Epicurean and Stoic philosophers attacked him: and some said, What will this chattering fellow say? but others, He seemeth to be a preacher of foreign deities, because he preached to them Jesus and the resurrection.

For thou bringest some strange stories to our ears; we wish therefore to know what these things mean.

Now all the Athenians and the strangers who come to sojourn there, take pleasure in spending their time in nothing else but in talking, or hearing of some novelty.

for from him we derive life, and power of motion, and existence; as also some of your own poets have said, "For we are even his offspring."

But when they heard of the resurrection from the dead, Some scoffed: and others said, We will hear thee again on this subject.

And after making some stay, he departed, passing in regular order through the Galatian district, and Phrygia, confirming all the disciples.

And when some were hardened, and infidel, speaking evil of the way before the people, he withdrew from them, and separated the disciples, discoursing daily in the school of one Tyrannus.

And some of the Asiarchs also, who were his friends, sent unto him, admonishing him not to venture himself into the theatre.

So they were crying out some one thing and some another: for the assembly was a scene of confusion, and the greater part knew not on what account they were collected together.

and there went also with us some disciples from Caesarea, bringing one Mnason a Cyprian, an ancient disciple, at whose house we were to lodge.

But as the seven days were now drawing to their period, some Jews from Asia seeing him in the temple, excited all the populace to tumult, and laid hands upon him,

Then some among the multitude bellowed out one thing, and some another: so unable to know the certainty of the case because of the tumult, he ordered him to be brought into the fortress.

Art not thou certainly that Egyptian who some time since raised a sedition, and led out into the desert four thousand cutthroats?

Then as soon as it was day, some of the Jews forming a conspiracy, bound themselves under the direst imprecation, declaring that they would neither eat nor drink till they had killed Paul.

And he said, The Jews have agreed together to entreat thee that to-morrow thou wouldest bring down Paul into the sanhedrim, as about to make some more accurate inquiry concerning him.

and found him accused of some disputed points of their law; but to have no charge laid against him worthy of death or of bonds.

Now after some days, Felix returning with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.

And as he discoursed of righteousness, and temperance, and the judgment which is ready to be revealed, Felix being greatly terrified, replied, Go, for the present, I will some time hence take another opportunity of calling for thee.

Now when some days were passed, Agrippa and Bernice came to Caesarea to salute Festus.

Now as the fourteenth night was passing, whilst we were driving about in the Adriatic sea, about midnight the sailors imagined that some land was near to them:

And fearing lest they might run on some rocky coast, they cast out four anchors astern, and wished eagerly for the day to break.

And while they waited until the day should break, Paul exhorted them all to take some nourishment, saying, To day, expecting the fourteenth day, ye are continuing without food, taking nothing.

Wherefore I exhort you to take some food, for this is for your preservation: for a hair shall not fall from the head of any one of you.

and that the rest should make the attempt, some on planks, and some on the floating materials of the ship: and in this manner so it was that they all safely reached the shore.

and some were convinced by the things which were spoken, but others continued in their unbelief.