declared to be the Son of God in power as to the Spirit of holiness by the resurrection from the dead,??esus Christ our Lord,??5 through whom we have received grace and an apostleship for the obedience of the faith in all nations in behalf of his name,

First, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in all the world.

that is, that I may be comforted in you by the mutual faith both of you and me.

For God's righteousness is revealed in it by faith in the faith [the gospel]; as it is written; The righteous shall live by faith.

For what if some did not believe? Will their unbelief destroy the faith of God?

but God's righteousness is through the faith of Jesus Christ, in all and upon all that believe. For there is no difference;

whom God set forth [to be] a propitiator through faith in his blood, to show his righteousness because of the passing by of the errors committed previously in the forbearance of God,

to show his righteousness at the present time, that he may be righteous and justify him that is of faith.

Where then is the boasting [of the Jew]? It is excluded. By what law? Of works? No; but by the law of faith.

We conclude then that a man is justified by faith without the works of the law.

since there is one God who will justify the circumcision by faith and the uncircumcision through the [same] faith.

Do we then abrogate the law by the faith? By no means; but we establish the law.

But to one that works not, but believes on him that justifies the wicked, his faith is [accounted] for righteousness.

Is this blessedness then on the circumcision? or also on the uncircumcision? [Also on the uncircumcision.] For we say that faith was accounted to Abraham for righteousness.

And he received the symbol of circumcision, a seal of the righteousness of the faith which was in uncircumcision, so that he became the father of all that believe in uncircumcision, that righteousness may also be accounted to them,

and a father of circumcision not to those of the circumcision only, but to those also who walk in the steps of the faith of our father Abraham which was in uncircumcision.

For the promise to Abraham and his posterity that he should inherit the world was not through the law but through the righteousness of faith.

For if the subjects of the law are heirs, the faith is done away and the promise abrogated.

Therefore it is by faith that it may be by grace, that the promise may be sure to all the posterity, not to that of the law only but to that of the faith of Abraham, who is a father of us all,

And being not weak in faith, he did not regard himself as dead, being now about a hundred years old, nor Sarah's incapacity for child-bearing,

and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God,

Having been justified therefore by faith, we have peace with God through our Lord Jesus Christ,

What shall we say then? That nations who did not pursue righteousness attained a righteousness, but the righteousness which is by faith;

For what reason? Because they are not of faith, but as it were of works of the law; for they stumbled at the stone of stumbling,

But the righteousness by faith speaks thus; Say not in your mind, who shall ascend into heaven???hat is, to bring Christ down,??7 or who shall descend into the abyss???hat is, to bring Christ up from the dead.

But what does it say? The word is nigh you, in your mouth and in your mind; that is, the word of the faith which we preach.

Faith therefore comes by the report, and the report by the word of God.

Well; they were broken off by unbelief, and you stand by faith. Be not high-minded, but fear;

For I say through the grace given me, to every one among you, not to be higher-minded than he ought to be, but to think soberly, as God has distributed to each the measure of faith.

but having different gifts according to the grace given us, if prophecy [let us prophesy] according to the analogy of the faith,

RECEIVE the weak in faith, not to doubtful reasonings.

For one has faith to eat all things, but he that is weak eats vegetables.

You have faith; have it for yourself before God, Blessed is he that condemns not himself in what he approves;

but he that doubts is condemned if he eats, because it is not of faith; and every thing which is not of faith is sin.

but made manifest now by the scriptures of the prophets, by the command of the eternal God, for the obedience of the faith among all nations,