If the ministration of death through the letters figured in stones was glorious, so that the children of Israel could not behold the face of Moses for the glory of countenance - which glory nevertheless is done away -

and do not as Moses - which put a veil over his face, that the children of Israel should not see for what purpose that served, which is put away.

But even unto this day, when Moses is read the veil hangeth before their hearts.