If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;

As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:

And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:

Watch in the stroke of leprosy to watch greatly, and to do according to all that the priests the Levites shall teach you: as I commanded them ye shall watch to do.

also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed,

“The fathers shall not be put to death for [the sins of] their children, nor shall the children be put to death for their fathers; [only] for his own sin shall anyone be put to death.

At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

then hath Jehovah made wonderful thy strokes, and the strokes of thy seed -- great strokes, and stedfast, and evil sicknesses, and stedfast.

“And if a man has committed a sin worthy of death, and he is put to death and [afterward] you hang him on a tree [as a public example],

To which anyone causing the death of his neighbour in error and not through hate, might go in flight; so that in one of these towns he might be kept from death:

But put him to death without question; let your hand be the first stretched out against him to put him to death, and then the hands of all the people.

For if not, he who has the right of punishment may go running after the taker of life in the heat of his wrath, and overtake him because the way is long, and give him a death-blow; though it is not right for him to be put to death because he was not moved by hate.

Why then is death to be our fate? For if the voice of the Lord our God comes to us any more, death will overtake us, and we will be burned up in this great fire.

And let death come to you on the mountain where you are going, and be put to rest with your people; as death came to Aaron, your brother, on Mount Hor, where he was put to rest with his people:

Have mercy, O Lord, on your people Israel whom you have made free, and take away from your people the crime of a death without cause. Then they will no longer be responsible for the man's death.

Nothing is to be done to the virgin, because there is no cause of death in her: it is the same as if a man made an attack on his neighbour and put him to death:

That prophet or dreamer must be put to death, because he has urged rebellion against the Lord your God who brought you out of the land of Egypt and redeemed you from the place of slavery, to turn you from the way the Lord your God has commanded you to walk. You must purge the evil from you.

Stone him to death for trying to turn you away from the Lord your God who brought you out of the land of Egypt, out of the place of slavery.

“Listen closely, I have set before you today life and prosperity (good), and death and adversity (evil);

I call heaven and earth as witnesses against you today, that I have set before you life and death, the blessing and the curse; therefore, you shall choose life in order that you may live, you and your descendants,

you must bring out to your gates that man or woman who has done this evil thing and stone them to death.

For I know your rebellion and contention and your stubbornness; behold, while I am still alive with you today, you have been rebellious against the Lord; how much more, then, after my death?

The witnesses’ hands are to be the first in putting him to death, and after that, the hands of all the people. You must purge the evil from you.

For I know that after my death you will behave corruptly and turn from the way which I have commanded you; and evil will come upon you in the latter days, because you will do evil in the sight of the Lord, provoking Him to anger with the work of your hands.”

Then all the men of his city shall stone him to death; so you shall remove the evil from among you, and all Israel will hear of it and be afraid.

then they shall bring her out to the doorway of her father’s house, and the men of her city shall stone her to death because she has committed a deliberate sin in Israel by playing the prostitute in her father’s house. So you shall remove the evil from among you.

then you shall bring them both out to the gate of that city and stone them to death—the young woman because she did not cry out for help [though she was] in the city, and the man because he has violated his neighbor’s [promised] wife. So you shall remove the evil from among you.

Then the Lord said to Moses, "The day of your death is near. Summon Joshua and present yourselves in the tent of meeting so that I can commission him." So Moses and Joshua presented themselves in the tent of meeting.

This is the blessing Moses the man of God pronounced upon the Israelites before his death.

See now that I alone am He;
there is no God but Me.
I bring death and I give life;
I wound and I heal.
No one can rescue anyone from My hand.