For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.

Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.

Because of which, holy brothers, companions of a heavenly calling, consider the Apostle and High Priest of our affirmation, Jesus Christ,

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.

For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.

For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.

having been designated by God a high priest according to the order of Melchizedek.

where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.

For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.

Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.

For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.

Now a summation about the things being spoken is, we have such a high priest who was seated at the right hand of the throne of the Majesty in the heavens,

For every high priest is appointed in order to offer both gifts and sacrifices, whereupon it is necessary for this man also have something that he may offer.

But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,

But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,

And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,

For of the beasts whose blood is brought into the holy things for sin by the high priest, the bodies of these are burned outside the camp.