but being divinely warn'd in a dream, not to go back to Herod, they returned into their own country another way.

for I am a man under authority, having soldiers under my command: I bid this man, go, and he's gone: another, come, and he's here: and to my servant, do this, and it is done.

another of his disciples said to him, Lord, suffer me first to go and bury my father.

Then if they persecute you in one city, fly to another: for I assure you, before you have preach'd thro' all the cities of the Jews, the son of man will come.

art thou he that was to come, or must we expect another?

another part fell upon stony places, where it had not much earth: and it soon sprung up, because the soil was shallow:

another part fell among thorns: and the thorns grew up and choked it.

but another part falling upon good soil, became fruitful, some grains yielding an hundred, some sixty, and some thirty.

but the ground that received the grain, represents those, who hear the word, and consider it, who all become fruitful, some in one degree, and some in another.

Another parable he propos'd to them in these words. the state of the gospel in this world may be compar'd to a man who sowed good grain in his field:

He propos'd another parable to them, which was this; the gospel-state is like a grain of mustard-seed which a man took to sow in his field.

Another of his parables was this; the gospel-state is like unto leaven, which a woman took and mixt with three measures of meal, till the whole was leavened.

upon which they said to one another, this comes from our not taking any bread.

and I tell you, that whoever shall put away his wife, except it be for adultery, and shall marry another, he committeth adultery: and whoso marrieth her that is put away, causeth her to commit adultery.

upon which the disciples said to one another, much surpriz'd, how came the fig-tree to wither away so suddenly?

Hear another parable: a certain landlord planted a vineyard, hedged it round, set up a wine-press in it, and built a tower, then lett it out to tenants, and went into a foreign country.

but they seiz'd his servants, beat some, killed one, and stoned another.

but instead of showing any regard, they went their ways, one to his farm, another to his traffick.

now if there be another life after this, whose wife shall she be of the seven? for they all married her.

therefore whatever moral precepts they bid you observe, those observe and practise; but don't follow their example: for they preach one thing, and practise another.

then shall many relapse, and shall pursue one another with mutual treachery and hatred.

to one he gave five talents, to another two, and to another one, to every man according to his respective ability, and then set out on his journey.

then all nations shall be assembled before him, and he shall separate them one from another, as a shepherd separates his sheep from the goats.

and when he was going out at the porch, another maid saw him, and said to those that were by, this fellow was also with Jesus of Nazareth.

at which they were all so amazed, that they ask'd one another, what's the meaning of all this? what new doctrine is here? for he commands with authority even the unclean spirits, and they obey him.

Another time as he was by the sea-side, the people came all crowding to him, and he instructed them.

Another time, as he was going through the corn-fields on the sabbath-day, his disciples as they pass'd along began to pluck the ears of corn.

Another time he entred into the synagogue, when a man was there who had a withered hand.

they who receive seed as on good ground, are such as hear the word and entertain it, and bring forth fruit, some in one degree, and some in another.

and they were exceedingly afraid, and said to one another, who can this be, that even the wind and the sea obey him?

they said to one another, this is because we did not take bread: which Jesus perceiving,

an expression which they dwelt upon, asking one another the meaning of "till he was raised from the dead."

salt is good, but if the salt become insipid, how shall it recover its savour? don't lose your seasoning, nor your peaceable behaviour to one another.

whoever repudiates his wife and marries another, commits adultery against her:

and if a woman quits her husband and is married to another, she committeth adultery.

at this they were more amazed than before, and said to one another, how then can such a man be saved?

after this he sent another servant to them, him they assaulted with stones and cudgels, and sent him back with contempt.

then he sent another, whom they killed: and of several more, some they beat, some they killed.

but these husbandmen said to one another, this is the heir, come, let us kill him, and the inheritance will be our own.

but Jesus answer'd him, you see this magnificent structure, which shall not be left till it be all demolished, one stone after another.

saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands."

in like manner the chief priests and the Scribes in derision said to one another: he pretended to save others, himself he cannot save.

and they said to one another, who will remove the stone from the mouth of the sepulchre for us?

after that, he appear'd under another form to two of them, as they were taking a walk into the country.

As soon as the angels retired back to heaven, the shepherds said to one another, let us go to Bethlehem, to see the fact, of which the Lord inform'd us.

and they were all amazed, and said to one another, what's the meaning of this? with authority and power he commands the impure spirits, and they come out!

At another time, as he was teaching, it happened that some Pharisees, and doctors of the law were sitting by, who came from the several towns of Galilee and Judea, and from Jerusalem: when the power of the Lord appear'd in their relief.

Besides, he applied this similitude to them. no man, said he, puts a piece of new cloth upon an old coat: if he does, the new will strain the old, and they will by no means suit one another.

On another sabbath-day it happen'd, that he went into the synagogue to preach, where a man was present, who had the palsy in his right hand.

if you return one kind office by another, where's the obligation? the heathen themselves do as much.

if you lend with the expectation of gaining by it, where's the obligation? for the heathen lend to one another, for the prospect of an equivalent.

for though I am subject to authority, I have soldiers under me: I bid one go, and he goes: I bid another come, and he comes: I bid my servant do this, and he does it."

accordingly they came to Jesus, and said, John the Baptist sent us to enquire, if you are he that was to come, or must we look for another?

but they who sat at table with him, began to ask one another, who is this, that pretends even to forgive sins?

but to his disciples he said, where is your faith? while they, seiz'd with fear and admiration, said to one another, who can this man be, that he commands even the winds, and the waves, and they obey?

for the son of man is not come to destroy men's lives, but to save them. and they went to another village.

At another time, as they were walking in the road, a man said to him, I will be your follower, wherever you go.

Then he said to another, follow me: but he replied, Lord, let me stay first, till I bury my father.

another likewise said, I will be your follower; but let me first go home, and settle the affairs of my family.

Another time, as they were on a journey, Jesus enter'd into a village, where a woman, named Martha, entertain'd him at her house.

At another time Jesus was casting out a demon, that was dumb: and as soon as the demon was gone out, the dumb man spoke: and the people wondred.

but Jesus perceiving their suspicions, said to them, every kingdom divided against itself will soon be desolate: one family divided against another, falls to ruin.

In the mean time thousands of people being gather'd about him, so as to trample upon one another, he first address'd himself thus to his disciples, beware of the corrupt doctrine of the Pharisees, which is hypocrisy.

such is he, who heaps up his treasure here, and makes no provision for another world.

another said, I have bought five yoke of oxen, which I am going to prove: I beg you to excuse me.

another said, I have married a wife: 'tis therefore impossible for me to come.

or where is the king, that will march to give battle to another king, without setting himself first to deliberate, whether he is strong enough with ten thousand to withstand an army of twenty thousand?

then he said to another, how much do you owe? a hundred measures of wheat, said he. take your bill, says the steward, and write out one for fourscore.

if you have imbezel'd what another gave you in trust, how can he give you an estate in perpetuity?

whoever repudiates his wife, and marries another, is an adulterer. and he that marries her, that is repudiated by her husband, is an adulterer.

but another came and said, Lord, here's your money, which I laid up safe in a napkin.

again he sent another servant, him they likewise beat, insulted, and sent away empty.

but when the husbandmen saw him, they said to one another, this is the heir: come, let us kill him, that the inheritance may be our own.

and after that they did not venture to ask him another question.

having then taken the cup, and given thanks, he said, take this, and distribute it to one another.

upon this they began to enquire of one another, which of them it was that should do such an action.

a little while after another seeing him, said, you are even one of them. but Peter said to him, man, I am not.

about an hour after another confidently affirm'd, saying, this fellow was certainly with him; for he too is a Galilean.

Upon this, they said to one another, to what ardor did not our affections rise, while he talk'd with us by the way, and while he expounded to us the scriptures?

upon which the disciples said one to another, hath any man brought him any thing to eat?

upon this occasion, that saying is verified, "one soweth, and another reapeth."

the sick man answered him, sir, I have nobody to put me into the pool when the water has been agitated: but while I am coming, another steppeth down before me.

there is another who testifies of me, and I know that the testimony which he gives of me, is true.

I am come in my father's name, and you receive me not: if another should come in his own name, him you will receive.

how can you believe, who are catching at honour one from another, regardless of that glory that comes from God only?

but they who heard that, being convicted by their own conscience, they all went old and young one after another, so that Jesus was left alone with the woman, who still kept her place.

(as the father and I are known to one another:) and I lay down my life for them.

There was another schism therefore among the Jews, occasion'd by this discourse.

when they were in the temple, they enquired for Jesus, and said to one another, do you think he will not be at the feast?

therefore they could not believe, according to what Esaias said in another place, "he hath blinded their eyes,

if I then, tho' lord and master, have washed your feet, you also ought to wash one another's feet.

for I have given you example, that you might behave to one another, as I have to you.

then the disciples looked one on another, being in pain to know who he meant.

a new commandment I give unto you, "that ye love one another; that you would have the same love for one another as I have had for you."

and I will pray the father, and he shall give you another advocate, to abide with you for ever;

this is my commandment, that ye love one another, as I have loved you.

Above all I enjoin you, to love one another.

Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus,

Jesus answered, my kingdom is not of this world: if my kingdom were of this world, I should have had my guards to prevent my falling into the hands of the Jews: whereas my kingdom is of another nature.

I tell you for certain, tho' when you was a youth you girded your self, and rambled where you had a mind: yet when you are old, your hands shall be stretch'd out, and another shall gird thee, and lead thee where you will be unwilling to go.