So the tempter came and said to him, "If you are the Son of God, bid these stones to become bread."

Jesus answered him, "It is written, Not by bread alone shall man live, but by every word that comes from the mouth of God."

"So whoever breaks one of these least commandments, and teaches others to break them, will be least in the kingdom of heaven. But he who keeps them and teaches them, he will be called great in the kingdom of heaven.

Give us today our bread for the day before us;

"Store up for yourselves no treasures on earth, where moth and rust consume, and where thieves break through and steal;

"but store up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through nor steal.

"Have you not read in the Law how on the Sabbath the priests in the Temple break the Sabbath and are guiltless?

The bruised reed will not break; The dimly burning wick will not quench; Till he has led justice on to victory.

He answered, "It is not seemly to take the children's bread and throw it to the little dogs."

"In a lonely place like this," asked the disciple. "where can we get bread enough to satisfy such a crowd?"

When his disciples reached the other side of the lake, they had forgotten to bring bread.

And they began discussing it among themselves, saying, "It is because we did not bring any bread."

When Jesus knew it he said: "Weaklings in faith! Why are you arguing among yourselves, because you have no bread?

"How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!"

On the first day of the feast of Unleavened Bread, the disciples came to Jesus and said, "Where do you want us to make preparation for you eat the Passover?"

And as they were eating, Jesus took bread and, when he had blessed it, he broke it and gave to his disciples, saying, "Take, eat, this is my body."

How he went into the house of God when Abiathar was priest, and ate the consecrated bread, which none but priests may eat, and gave some to his men?

He bade them take nothing but a staff for their journey; no bread, no wallet, no coins in their purse;

In answer he said to them, "You yourselves are to give them food." "Are we to go and buy fifty dollars worth of bread," they said, "and give them food?"

All ate and had enough; and they carried away broken fragments of bread and of fish, enough to fill twelve baskets.

Those who ate the bread were five thousand adult men.

"Let the children be filled first," he said to her. "It is unseemly to take the children's bread and throw it to the dogs."

"Where will it be possible," answered his disciples, "for one to fill these men with bread in a lonely place like this?"

Now they had forgotten to take bread, and had not in the boat with them more than one loaf.

And they began arguing with one another because they had no bread, He noted this and said to them.

"Why are you arguing together because you have no bread? Do you not yet perceive and understand?

Now two days later was the feast of the Passover and of Unleavened Bread. Both the chief priests and the Scribes were continually seeking how they might arrest him by a stratagem and kill him;

And the first day of the feast of Unleavened Bread, the day for killing the paschal lamb, his disciples asked him, "Where do you want us to go and make preparation for you to eat the Passover?"

And as they were eating he took bread, and after the blessing, broke it, and gave it to them, saying, "Take it, this is my body."

The devil said to him, "If you are the Son of God tell this stone to become bread."

And Jesus answered him, saying, "It is written that not by bread alone shall man live."

And when they had done this they enclosed a great multitude of fish; and their nets began to break.

"For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon!'

For Jesus was already commanding the unclean spirit to come out of the man. For many times it had seized him and held him, and they again and again kept him under guard, and put him in chains and fetters. But he would break his bonds asunder, as he was driven by the demon in to the desert.

And he said to them. "Take nothing for your journey, neither staff, nor bag, nor bread, nor money, and do not have two tunics.

"Give us day by day our bread for the coming day;

He also said to them. "Suppose you have a friend and you go to him, 'My friend, lend me three loaves of bread,

One of his fellow guest who was listening to him, said to him, "Blessed are those who eat bread in the kingdom of God."

"When he came to himself he said: "'How many of my father's hired men have bread enough and to spare, while I am perishing of hunger!

Now the festival of Unleavened Bread, which is called the Passover, was drawing near.

Then came the day of Unleavened Bread, on which the paschal lamb must be sacrificed.

So he went in to stay with them. But as he sat down with them, and took bread, and had blessed and broken it, and was handing it to them,

Then they began to tell what happened on the road, and he was known to them when he broke the bread.

he said to Philip, "Where shall we buy bread for these people to eat?"

"Thirty-five dollars worth of bread," answered Philip, "is not enough for them, so that each can take a morsel."

So, on the following day, when boats came from Tiberias near the place were they had eaten bread, after the Lord had given thanks, they got into the boats themselves,

Jesus answered. "In solemn truth I tell you that you are looking for me, not because you saw miracles signs, but because you ate of the bread and were filled.

"Our fathers ate manna in the wilderness, as it is written, 'He gave them bread out of heaven to eat.'"

"In solemn truth I tell you," said Jesus in reply, "Moses did not give you the bread out of heaven, but my Father does give you the true bread out of heaven;

"for the bread of God is what come down from heaven, and gives life to the world."

"Ah, Sir," said they, "evermore give us this bread."

"I myself am the bread of life," answered Jesus; "he who comes to me shall never hunger, and he that believes on me shall never thirst again.

Then the Jews began to find fault with Jesus, because he said, "I am the bread which comes down out of heaven," and they kept asking.

"I am the bread of life.

"This is the bread that comes down from heaven, that one may eat thereof and never die.

"I myself am the living bread that has come down from heaven. Any one who eats this bread will live forever; and moreover, the bread which I will give is my flesh, given for the life of the world."

"This is the bread which came down from heaven; not such as your fathers ate and died, for he who feeds upon this bread shall live forever."

I do not speak concerning all of you. I know whom I have chosen, but it is that the Scripture may be fulfilled, which says. "He who eats my bread has lifted up his heel against me.

"It is that one," answered Jesus, " to whom I am going to give a piece of bread, after dipping it."

So when he had dipped the bread, he took it and gave it to Judas Iscariot, son of Simon. And after he had received the piece of bread, Satan entered into him. "What you do, do quickly," said Jesus.

When he had taken the piece of bread, Judas went out immediately; and it was night.

But upon coming to Jesus they saw that he was already dead, and did not break his legs.

When they got to the shore they beheld a charcoal fire ready laid, with fish on it, and some bread.

Jesus went and took bread and gave it to them, and the fish also.

and they stedfastly continued in the teaching of the apostles, and in the fellowship, in the breaking of the bread, and in the prayers.

Day after day they continued stedfastly with one accord in the Temple; and breaking bread together in their own homes, they continued to eat their food with gladness and an undivided heart,

And when he saw that it pleased the Jews, he proceeded to seize Peter also. (This was during the days of unleavened bread.)

but we ourselves set sail from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we remained for a week.

On the first day of the week we met for the breaking of bread, and Paul, who was going away the next morning, began preaching to them, and prolonged his discourse until midnight.

Then he went upstairs again, broke bread and took some food, and after talking with them a long time, even until daybreak, he left them.

When he had so said and had taken bread, he gave thanks to God before them all, and broke it and began to eat.

But coming to a place where two seas met, they ran the ship aground; the bow struck and remained fixed, but the stern began to break up under the violence of the waves.

Circumcision does indeed profit, if you are obedient to the Law; but if you habitually break the Law, your circumcision is become uncircumcision.

So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth.

They all ate of the same spiritual bread,

The cup of blessing which we bless, is it not a common participation in the blood of Christ? The bread which we break, is it not a common participation in the body of Christ?

Because we who are many are one bread, one body, for we all do share in the one loaf.

For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread,

For as often as you eat this bread and drink this cup, you are proclaiming your Lord's death until he come.

So he that eats the bread or drinks the cup of the Lord unworthy must answer for a sin against the body and blood of the Lord.

Let each man scrutinize himself, and thus let him eat of the bread and drink of the cup.

He who ever supplies seed to the sower, and bread for the food of man, will supply and make plentous your seed, and increase the harvest springing up from your almsgiving.

For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband.

but am in a quandary between the two. I am perplexed. I have a strong desire to break camp and to be with Christ, which is far better;

that by means of two immutable things??is promise and his oath??n which it is impossible for God to break faith, we refugees may have strong encouragement to grasp the hope set before us.