A book of a genealogy of Jesus Christ, the son of David, the son of Abraham.

and Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

So all the generations from Abraham to David are fourteen generations, and from David to the Babylonian exile fourteen generations, and from the Babylonian exile to the Christ fourteen generations.

Now the birth of Jesus Christ was this way. For his mother Mary, who was betrothed to Joseph, before they came together she was found having in her womb from Holy Spirit.

And having gathered together all the chief priests and scholars of the people, he inquired of them where the Christ is born.

Now when John heard in the prison the works of the Christ, having sent two of his disciples,

And Simon Peter having answered, said, Thou are the Christ, the Son of the living God.

Then he commanded his disciples that they should tell no man that he is Jesus, the Christ.

What does it seem to you about the Christ? Whose son is he? They say to him, Of David.

But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers.

And be ye not designated leaders, for one is your leader, the Christ.

For many will come in my name, saying, I am the Christ, and will lead many astray.

Then if any man should say to you, Lo, here is the Christ, or, Here, believe ye not.

For there will arise FALSE Christs and FALSE prophets, and they will give great signs and wonders, so as to lead astray, if possible, even the chosen.

But Jesus was silent. And having responded, the high priest said to him, I adjure thee by the living God, that thou tell us if thou are the Christ, the Son of God.

saying, Prophesy to us, thou Christ. Who is he who struck thee?

When therefore they were gathered together, Pilate said to them, Whom do ye want I should release to you? Barabbas, or Jesus who is called Christ?

Pilate says to them, What then shall I do to Jesus who is called Christ? They all say to him, He should be crucified.

The beginning of the good-news of Jesus Christ, the Son of God.

And he says to them, But who do ye say that I am? And having answered, Peter says to him, Thou are the Christ.

For whoever may give you a cup of water to drink in my name, because ye are of Christ, truly I say to you, he will, no, not lose his reward.

And having responded as he taught in the temple, Jesus said, How do the scholars say that the Christ is the son of David?

And then if any man should say to you, Lo, here is the Christ, or, Lo, there, do not believe.

For FALSE Christs and FALSE prophets will arise, and will give signs and wonders, in order to lead astray, if possible, even the chosen.

But he remained silent, and answered nothing. Again the high priest demanded him, and says to him, Are thou the Christ, the Son of the Blessed?

Let the Christ, the king of Israel, come down now from the cross, that we may see and believe in him. And those who were crucified with him reviled him.

because to you was born today in the city of David a Savior, who is Christ Lord.

And it was divinely revealed to him by the Holy Spirit, that he would not see death before he would see the Christ of Lord.

And as the people were expectant, and all pondering in their hearts about John, if perhaps he was the Christ,

And also demons came out from many, crying out, and saying, Thou are the Christ, the Son of God. And rebuking them, he did not allow them to speak, because they knew him to be the Christ.

And he said to them, But ye, who say ye that I am? And having answered, Peter said, The Christ of God.

And he said to them, How do they say the Christ is David's son?

If thou are the Christ, tell us. And he said to them, If I tell you, ye will not believe,

And they began to accuse him, saying, We found this man perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ, a king.

And the people had stood watching. And also the rulers with them sneered, saying, He saved others. He should save himself, if this is the Christ, the chosen of God.

And one of the malefactors who were hanged railed him, saying, If thou are the Christ, save thyself and us.

Was it not necessary for the Christ to suffer these things, and to enter into his glory?

And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day,

Because the law was given through Moses. Grace and truth came to be through Jesus Christ.

And he confessed, and did not deny, and confessed, I am not the Christ.

And they asked him, and said to him, Why therefore do thou immerse if thou are not the Christ nor Elijah nor the prophet?

This man first finds his own brother Simon, and says to him, We have found the Messiah (which is, being interpreted, Christ).

Ye yourselves testify that I said, I am not the Christ, but that I am sent ahead of that man.

The woman says to him, I know that Messiah comes, he who is called Christ. When that man comes he will declare all things to us.

Come, see a man who told me all, as many things as I did. Is not this the Christ?

And they said to the woman, We no longer believe because of thy speaking, for we have heard ourselves, and know that this really is the Savior of the world, the Christ.

And we have believed and know that thou are the Christ, the Son of the living God.

And lo, he speaks in public, and they say nothing to him. Perhaps the rulers really know that this really is the Christ?

However we know this man, where he is from, but when the Christ comes, no man knows where he is from.

But many from the crowd believed in him, and they said, When the Christ comes, will he do more signs than these that this man did?

Others said, This is the Christ. Others said, For does the Christ come out of Galilee?

Has not the scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?

His parents spoke these things because they feared the Jews, for the Jews had agreed already, that if any man confessed him as Christ, he should become excommunicated from the synagogue.

The Jews therefore surrounded him, and said to him, When do thou lift up our soul? If thou are the Christ, tell us plainly.

She says to him, Yes, Lord, I have believed that thou are the Christ, the Son of God who comes into the world.

The multitude answered him, We have heard from the law that the Christ remains into the age. And how can thou say, The Son of man must be lifted up? Who is this Son of man?

And this is eternal life, that they should know thee the only TRUE God, and Jesus Christ whom thou sent.

But these are written, so that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.

Being therefore a prophet, and knowing that God had sworn with an oath to him, to raise the Christ from the fruit of his loins according to flesh to sit upon his throne.

Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

And Peter said to them, Repent ye, and be immersed each of you in the name of Jesus Christ for the remission of sins, and ye will receive the gift of the Holy Spirit.

But Peter said, No silver and gold exists to me, but what I have, this I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.

But this way God fulfilled what things were foretold, through the mouth of all his prophets, the Christ was to endure.

And he may send Christ Jesus who has been pre-ordained for you,

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, by this, this man stands here before you healthy.

The kings of the earth stood up, and the rulers were gathered together, against the Lord, and against his Christ.

And every day, in the temple and from house to house, they ceased not teaching and preaching good news, Jesus, the Christ.

And Philip, who went down to a city of Samaria, proclaimed the Christ to them.

But when they believed Philip preaching good news, the things about the kingdom of God and the name of Jesus Christ, they were immersed, both men and women.

for it was not yet fallen upon any of them. They were only immersed in the name of the Christ Jesus.

And straightaway he proclaimed the Christ in the synagogues, that this man is the Son of God.

But Saul was strengthened more, and was confounding the Jews who dwell at Damascus, proving that this is the Christ.

And Peter said to him, Aeneas, Jesus the Christ heals thee. Arise and make thy bed. And straightaway he arose.

The word that he sent forth to the sons of Israel, preaching good-news, peace by Jesus Christ (this man is Lord of all),

If then God gave to them the identical gift as also to us who believed in the Lord Jesus Christ, but what power was I to hinder God?

men who have given over their lives for the name of our Lord Jesus Christ.

And she did this on many days. But Paul, after being exasperated, and having turned, he said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ.

And when both Silas and Timothy came down from Macedonia, Paul was being held by the Spirit, fully testifying to the Jews, Jesus the Christ.

For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ.

And Paul said, John indeed immersed an immersion of repentance, saying to the people that they should believe in him who was coming after him, that is, in Jesus, the Christ.

And after some days, Felix having arrived with Drusilla, his wife being Jewish, he summoned Paul, and heard him about the faith in Christ.

that the suffering Christ, since first from a resurrection of the dead, is going to proclaim light to our people and to the nations.

preaching the kingdom of God, and teaching the things about the Lord Jesus Christ with all boldness, without hindrance.

Paul, a bondman of Jesus Christ, a called apostle separated for the good-news of God

He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--

among which ye also are the called of Jesus Christ.

To all who are in Rome, beloved of God, to the called, to the sanctified: Grace to you and peace from God our Father and the Lord Jesus Christ.

Truly, I first express thanks to my God through Jesus Christ for all of you, that your faith is proclaimed in the whole world.

For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.

in a day when God judges the secrets of men by Jesus Christ, according to my good-news.

And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.

being made righteous freely by his grace, through the redemption in Christ Jesus,

Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,

For while we were yet weak, in due time Christ died for the impious.

But God commends his love toward us, that, while we were still sinners, Christ died for us.

And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.

For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.