The genealogy of Jesus Christ, son of David, son of Abraham.

and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

So all the generations from Abraham to David are fourteen generations; and from David to the removal to Babylon are fourteen generations; and from the removal to Babylon unto Christ are fourteen generations.

Now the birth of Jesus Christ was in this manner. When his mother Mary had been betrothed to Joseph, before they came together, she was found to be with child by the Holy Spirit.

and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.

And John, having heard in the prison of the works of Christ, sent by his disciples,

And Simon Peter answering said, Thou art the Christ, the Son of the living God.

Then he charged the disciples to tell no one that he was the Christ.

And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and thou carest for no one; for thou regardest not the person of men.

saying, What think ye concerning the Christ? whose son is he? They say to him, Davids.

Nor be ye called leaders; for one is your leader, the Christ.

For many will come in my name, saying, I am the Christ, and will deceive many.

Then if any one say to you, Lo! here is the Christ; or there, believe him not.

But Jesus was silent. And the highpriest answering said to him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.

When therefore they were assembled, Pilate said to them, Whom will ye that I release to you? Barabbas, or Jesus, who is called Christ?

Pilate saith to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.

The beginning of the gospel of Jesus Christ;

And he was in the stern, asleep on the pillow; and they awake him, and say to him, Teacher, carest thou not that we are perishing?

And he asked them, But who do ye say that I am? Peter answering saith to him, Thou art the Christ.

For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, truly do I say to you, he will not lose his reward.

And they come and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar, or not?

And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is Davids son?

And then if any one shall say to you, See! here is the Christ; see! there; believe him not.

But he was silent, and answered nothing. Again the highpriest asked him, and saith to him, Art thou the Christ, the Son of the Blessed?

Let the Christ, the king of Israel, come down now from the cross, that we may see and believe. And they that were crucified with him were reviling him.

for to you hath been born this day, in the city of David, a Saviour, who is the Christ, the Lord.

and it had been revealed to him by the Holy Spirit, that he should not see death before he had seen the Christ of the Lord.

And while the people were in expectation, and all were considering in their hearts concerning John, whether he were the Christ,

And demons also came out from many, crying out, and saying, Thou art the Son of God. And he rebuked them, and did not suffer them to speak, because they knew that he was the Christ.

And he said to them, But who do ye say that I am? And Peter answering said, The Christ of God.

And he said to them, How is it that men say that the Christ is Davids son?

If thou art the Christ, tell us. And he said to them, If I tell you, ye will not believe;

And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is the Christ, the king.

And the people stood looking on; and the rulers sneered, saying, Others he saved; let him save himself, if this is the Christ of God, the chosen one.

And one of the crucified malefactors railed at him, saying, Art thou not the Christ? save thyself and us.

Was it not necessary that the Christ should suffer these things, and enter into his glory?

And he said to them, Thus it is written, that the Christ should suffer, and should rise from the dead on the third day,

For the Law was given through Moses; grace and truth came through Jesus Christ.

And he declared, and did not deny; and he declared, I am not the Christ.

and they asked him and said to him, Why then dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?

He first findeth his own brother Simon, and saith to him, We have found the Messiah; (which is, when interpreted, the Christ.)

Ye yourselves bear me witness, that I said, I am not the Christ, but that I was sent before that man.

The woman saith to him, I know that Messiah cometh (who is called Christ); when he hath come, he will tell us all things.

Come, see a man who told me all things which I have done. Is this the Christ?

and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ?

Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is.

But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth?

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

Others said, Doth the Christ then come from Galilee?

Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was?

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

This his parents said, because they feared the Jews. For the Jews had already agreed, that if any one should acknowledge him as the Christ, he should be put out of the synagogue.

Then came the Jews around him, and said to him, How long dost thou hold our minds in suspense? If thou art the Christ, tell us plainly.

She saith to him, Yea, Lord; I believe that thou art the Christ, the Son of God, he who was to come into the world.

The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man?

And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send.

But these have been written, that ye may believe that Jesus is the Christ the Son of God, and that believing ye may have life in his name.

he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption.

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

But Peter said to them, Repent, and let every one of you be baptized to the name of Jesus Christ for forgiveness of sins, and ye will receive the gift of the Holy Spirit.

Then Peter said, Silver and gold have I none; but what I have I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.

But God thus fulfilled what he had before announced by the mouth of all the prophets, that his Christ should suffer.

and that he may send forth Christ Jesus, who was before appointed for you;

be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead,by him doth this man stand here before you sound.

and every day, in the temple, and in houses, they ceased not to teach, and to publish the glad tidings concerning Jesus the Christ.

And Philip went down to a city of Samaria, and preached to them the Christ.

But when they believed Philip, publishing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

But Saul gained still more strength, and confounded the Jews who dwelt at Damascus, proving that this is the Christ.

And Peter said to him, Aeneas, Jesus the Christ healeth thee; arise, and make thy bed. And he arose immediately.

the word which he sent to the sons of Israel, publishing glad tidings of peace through Jesus Christ; he is Lord of all men.

Since then God gave the like gift to them as to us, on believing in the Lord Jesus Christ, who was I, that I could withstand God?

men who have hazarded their lives for the name of our Lord Jesus Christ.

And this she did for many days. But Paul, being much displeased, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out immediately.

explaining them, and setting forth that it was necessary for the Christ to suffer, and to rise from the dead, and that "this is the Christ,Jesus whom I am making known to you."

And when both Silas and Timothy had come from Macedonia, Paul was wholly engaged in the word, testifying to the Jews, that Jesus was the Christ.

For he publicly confuted the Jews, with power, showing by the Scriptures that Jesus is the Christ.

And after some days, Felix came with his wife Drusilla, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ.

that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.

proclaiming the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all confidence, without hindrance from any one.

Paul, a servant of Christ Jesus, a called apostle, set apart to preach the gospel of God,

and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

among whom are ye also, the called of Jesus Christ;

to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.

in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.

even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,

Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

For while we were yet without strength, in due season Christ died for the ungodly.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)

that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.

Are ye ignorant, that all of us who were baptized into Jesus Christ, were baptized into his death?

We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.

And if we died with Christ, we believe that we shall also live with him;

since we know that Christ, having been raised from the dead, dieth no more; death hath dominion over him no longer.

Thus do ye too consider yourselves as dead to sin, but alive to God, through Jesus Christ.

For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.