And why are ye anxious for raiment? Consider the lilies of the field how they grow? they toil not, neither do they spin?

Wherefore, if God so clotheth the grass of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, O ye of little faith?

And they that kept them, fled, and went into the city, and told every thing; and what had befallen to the possessed with demons.

But others fell into good ground, and brought forth fruit, some a hundred-fold, some sixty-fold, some thirty-fold.

But he that receiveth seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.

Another parable he proposed to them, saying, The kingdom of heaven is likened to a man who sowed good seed in his field:

So the servants of the householder came and said to him, Sir, didst thou not sow good seed in thy field? from whence then hath it tares?

Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took, and sowed in his field:

Then Jesus sent the multitude away, and went into the house: and his disciples came to him, saying, Declare to us the parable of the tares of the field.

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

Again, the kingdom of heaven is like treasure hid in a field; which, when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life.

Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves.

Neither let him who is in the field return back to take his clothes.

But pray ye that your flight may not be in the winter, neither on the sabbath:

For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,

And knew not until the flood came, and took them all away: so also will be the coming of the Son of man.

Then will two be in the field; the one shall be taken, and the other left.

But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

And they took counsel, and bought with them the potter's field, to bury strangers in.

Wherefore that field has been called, The field of blood, to this day.

And gave them for the potter's field, as the Lord appointed me.

And these are they who are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty-fold, some sixty, and some a hundred.

And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

And immediately the fountain of her blood was dried up; and she felt in her body that she was healed of that infirmity.

And when they saw some of his disciples eating bread with defiled (that is to say with unwashed) hands, they found fault.

But he shall receive a hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come, eternal life.

And let him that is in the field not turn back again to take up his garment.

And pray ye that your flight be not in the winter.

And they all forsook him, and fled.

And he left the linen cloth, and fled from them naked.

And they went out quickly, and fled from the sepulcher; for they trembled, and were amazed: neither said they any thing to any man; for they were afraid.

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

He is like a man who built a house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

And other fell on good ground, and sprang up, and bore fruit a hundred-fold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

If then God so clothe the grass, which is to-day in the field, and to-morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.

But which of you having a servant plowing, or feeding cattle, will say to him immediately, when he is come from the field, Go and sit down to eat?

They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark; and the flood came, and destroyed them all.

In that day, he who shall be upon the house-top, and his furniture in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

Two men will be in the field; the one will be taken, and the other left.

And Zaccheus stood, and said to the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him four-fold.

Then said Pilate to the chief priests, and to the people, I find no fault in this man.

Said to them, Ye have brought this man to me, as one that perverteth the people: and behold, I, having examined him before you, have found no fault in this man, touching those things of which ye accuse him;

Verily, verily, I say to you, He that entereth not by the door into the sheep-fold, but climbeth up some other way, the same is a thief and a robber.

And other sheep I have which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Pilate saith to him, What is truth? And when he had said this, he went out again to the Jews, and saith to them, I find in him no fault.

Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

When therefore the chief priests and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith to them, Take ye him, and crucify him: for I find no fault in him.

Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

And it was known to all the dwellers at Jerusalem; so that that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

Then Moses fled at this saying, and was a stranger in the land of Madian, where he begat two sons.

Being apprised of it, they fled to Lystra and Derbe, cities of Lycaonia, and to the region in that vicinity.

And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had fled.

And the man in whom the evil spirit was, leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

And he shook off the animal into the fire, and felt no harm.

Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Brethren, if a man be overtaken in a fault, ye who are spiritual, restore such one in the spirit of meekness; considering thyself, lest thou also be tempted.

And as a vesture wilt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.

And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing the flood upon the world of the ungodly;

And the woman fled into the wilderness, where she hath a place prepared by God, that they should feed her there a thousand two hundred and sixty days.

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away by the flood.

And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

And in their mouth was found no guile: for they are without fault before the throne of God.

And every isle fled away, and the mountains were not found.

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.