And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Now: if God so clothe the grass of the field, which to day is, and to morrow is cast into the still, will he not much more clothe you, O ye of little faith?

But they that kept them fled, and going into the city, told every thing, and what had befallen the demoniacs.

And others fell on good ground, and brought forth fruit, some an hundred fold, some sixty, some thirty.

But he that received seed on the good ground, is he that heareth the word and considereth it: who also beareth fruit, and bringeth forth some an hundred fold, some sixty, some thirty.

He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field.

So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel?

He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field:

Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field.

The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one.

Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Do not ye yet understand, that whatever entereth into the mouth, goeth into the belly, and is cast out into the vault?

But if thy brother shall sin against thee, go and tell him his fault, between thee and him alone: if he will hear thee, thou hast gained thy brother.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my names sake, shall receive an hundred fold, and inherit everlasting life.

Neither let him who is in the field return back to take his clothes.

And pray ye that your flight be not in the winter, neither on the sabbath.

For as in the days that were benore the flood, they were eating and drinking, marrying and giving in marriage, till the day that Noah entered into the ark.

And knew not, till the flood came and took them all away, so shall also the coming of the Son of man be.

Then shall two be in the field: one is taken, and one is left. Two women shall be grinding in the mill;

But all this is done, that the scriptures of the prophets may be fulfilled. Then all the disciples forsook him and fled.

And having consulted together, they bought with them the potters field, to bury foreigners in.

Wherefore that field was called, The field of blood unto this day.

And gave them for the potters field, as the Lord commanded me.

And these are they that have received it on the good ground, who hear the word and receive it, and bring forth fruit, some thirty fold, some sixty, and some an hundred.

And they that fed the swine fled, and told it in the city and in the country. And they went out to see that which was done.

Because it entereth not into his heart, but into the belly, and goeth into the vault, purging all meats.

But he shall receive an hundred fold now in this time, houses and brethren and sisters and mothers and children and lands with persecutions, and in the world to come eternal life.

And let not him that is in the field, turn back to take up his garment.

And pray ye that your flight be not in the winter.

Then they all forsook him and fled. And a certain young man followed him, having a linen cloth cast about his naked body;

And he left the linen cloth, and fled from them naked.

And going out, they fled from the sepulchre; for they trembled and were amazed: and they said nothing to any; for they were afraid.

And there were in the same country shepherds, lying out in the field, and keeping watch over their flock by night.

He is like a man, who built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream broke vehemently upon that house, but could not shake it; for it was founded on a rock.

And other fell on good ground, and sprang up, and bare fruit an hundred fold. And saying these things, he cried, He that hath ears to hear, let him hear.

And they that fed them, seeing what was done, fled, and went and told it in the city and in the country.

If then God so cloth the grass, which is to day in the field, and to morrow is cast into the still, how much more will he clothe you, O ye of little faith?

And they all with one consent began to make excuse. The first said to him, I have bought a field, I must needs go and see it: I pray thee, have me excused.

And they began to be merry. Now his elder son was in the field. And as he came and drew nigh to the house, he heard musick and dancing.

But which of you having a servant plowing or feeding cattle, will say to him as soon as he cometh from the field, Come and sit down to table?

They ate, they drank, they married, they were given in marriage, till the day that Noah entered into the ark, and the flood came and destroyed them all.

In that day, he that shall be on the house-top and his goods in the house, let him not go down to take them away: and he that is in the field, let him likewise not return back.

Two men shall be in the field; one shall be taken and the other left.

And he answering him said, Thou sayest. Then said Pilate to the chief priests and the multitude, I find no fault in this man.

and the people, Said to them, Ye have brought this man to me, as perverting the people; and behold, I having examined him before you, have found no fault in this man, touching the things whereof ye accuse him.

For the passover of the Jews was nigh, and Jesus went up to Jerusalem, And found in the temple them that fold oxen,

called Sychar, near the field that Jacob gave to his son Joseph.

If I testify of myself, my testimony is not valid.

There is another that testifieth of me, and I know that the testimony which he testifieth of me is valid.

The Pharisees therefore said to him, Thou testifiest of thyself; thy testimony is not valid.

Jesus answered and said to them, Tho' I testify of myself, yet my testimony is valid: for I know whence I came, and whither I go: but ye know not whence I came, or whither I go.

Ye judge after the flesh: I judge no man. And yet if I judge, my judgment is valid; for I am not alone:

Even in your law it is written, The testimony of two men is valid.

I have also other sheep which are not of this fold: I must bring them likewise, and they will hear my voice, and there shall be one flock, and one shepherd.

Every one that is of the truth, heareth my voice. Pilate saith to him, What is truth? And having said this, he went out again to the Jews, and saith to them, I find no fault in him.

Pilate went out again, and saith to them, Lo, I bring him forth to you, that ye may know, I find no fault in him.

But when the chief priests and the officers saw him, they cried out, saying, Crucify, crucify him. Pilate saith to them, Take ye him and crucify him; for I find no fault in him.

Now this man purchased a field with the reward of iniquity, and falling down on his face, he burst asunder in the middle, and all his bowels gushed out.

And it was known to all that dwell at Jerusalem, so that that field is called, in their own tongue, Akeldama, that is, The field of blood.

And Moses fled at that saying, and was a sojourner in the land of Midian, where he begat two sons.

they fled to Lystra and Derbe, cities of Lycaonia,

And the jailor awaking out of his sleep, and seeing the doors of the prison opened, drew his sword, and was going to kill himself, supposing the prisoners were fled.

And the man in whom the evil spirit was, leaping upon them, and getting the mastery of them, prevailed against them, so that they fled out of that house naked and wounded.

But having shaken off the venomous animal into the fire, he felt no harm.

But thou wilt say to me, Why doth he still find fault?

Indeed even this is altogether a fault among you, that ye have contests with each other. Why do ye not rather suffer wrong?

Brethren, if a man be overtaken in any fault, ye who are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

That by two unchangeable things, in which it was impossible for God to lie, we might have strong consolation, who have fled to lay hold on the hope set before us:

For finding fault with them he saith, Behold the days come, saith the Lord, when I will finish a new covenant with the house of Israel and with the house of Judah:

Quenched the violence of fire, escaped the edge of the sword, out of weakness was made strong, became valiant in fight, put to flight armies of the aliens; Women received their dead raised to life again:

to be reserved to judgment, And spared not the old world, (but he saved Noah the eighth person, a preacher of righteousness) bringing a flood on the world of the ungodly;

And the woman fled into the wilderness, where she hath a place prepared by God, that they may feed her twelve hundred and sixty days.

And in their mouth there was found no guile: they are without fault.

And every island fled, and the mountains were not found.

And I saw a great white throne, and him that sat thereon, from whose face the earth and the heaven fled away; and there was found no place for them.