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And why are you anxious about clothing? Consider the lilies of the field how they grow: they toil not, nor do they spin.
If then, God so clothes the herb of the field, which to-day is, and to-morrow is thrown into the oven, will he not much more clothe you, you of little faith?
And those who fed them fled, and went into the city, and told every thing, and what had happened to those who had been possessed with the demons.
Another parable he laid before them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field.
And the servants of the master of the house came, and said to him, Sir, did you not sow good seed in your field? Whence, then, has it tares?
Another parable he laid before them, saying: The kingdom of heaven is like- a grain of mustard, that a man took and sowed in his field.
Then Jesus left the multitudes, and went into the house. And his disciples came to him and said: Explain to us the parable of the tares of the field.
the field is the world; the good seed are the sons of the kingdom; the tares are the sons of the Wicked One;
Again, the kingdom of heaven is like a treasure hid in a field, which, when a man finds it, he hides; and for the joy it gives, he goes and sells all that he has, and buys that field.
And if your brother sin against you, go and tell him of his fault between you and him alone; if he hear you, you have gained your brother.
And every one that has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundred fold, and shall inherit eternal life. But many that are first shall be last; and the last first.
For John came to you in the way of righteousness, and you believed him not. But the publicans and the harlots believed him. And you, when you had seen it, after ward felt no regret, that you might believe him.
Pray that your flight may not be in the winter, nor on the Sabbath:
For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, till the day in which Noah entered the ark,
and knew not, till the flood came and took them all away: so shall be the coming of the Son of man.
Then two men shall be in the field; one shall be taken, and the other left.
All this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples left him and fled.
And they took counsel, and bought with it the potter's field, as a burial-place for foreigners.
For this reason, that field is called the field of blood, to this day.
And those who fed them fled, and told it in the city, and in the country. And they came out to see what had been done;
who shall not receive a hundred-fold, now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions; and in the age to come, eternal life.
And they all forsook him and fled.
and he left the linen garment, and fled from them naked.
And they went out, and fled from the sepulcher; for trembling and astonishment seized upon them. And they said nothing to any one, for they were afraid.
And there were in the same country shepherds, living in the open field, and guarding their flock by night.
He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock.
And other seed fell into good ground, and sprung up, and produced fruit a hundred-fold. When he had said these things, he cried: He that has ears to hear, let him hear.
And when those who fed them saw what was done, they fled, and told it in the city and in the country.
If, then, God so clothes the herb of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, you of little faith?
But his elder son was in the field; and as he came and drew near to the house, he heard music and dancing.
Which of you that has a servant plowing, or feeding a flock, will say to him immediately, when he comes in from the field, Go and recline at table?
They ate, they drank, they married, they were given in marriage, till the day in which Noah entered the ark, and the flood came and destroyed them all.
In that day, let not him that is on the house-top, and whose goods are in the house, come down to take them away. Likewise, he that is in the field, let him not turn back.
and said to them: You have brought to me this man as one that turns the people away; and behold, I have examined him before you, and have found in this man no fault, with respect to the things of which you accuse him;
He came, therefore, to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph.
And other sheep I have, which are not of this fold; those, also, must I bring, and they will hear my voice: and there shall be one flock, one shepherd.
Pilate said to him: What is truth? And when he had said this, he again came out to the Jews, and said to them: I find no fault in him.
Then Pilate came out again, and said to them: Behold, I bring him out to you, that you may know that I find no fault in him.
When the chief priests and their attendants saw him, they cried out, saying: Crucify him, crucify him. Pilate said to them: Do you take him and crucify him; for I find no fault in him.
Therefore he purchased a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
And it was known to all that dwelt in Jerusalem, so that the field is called, in their own language, Akeldama, that is, The field of blood.
And at that saying Moses fled, and became a resident in the land of Midian, where he begot two sons.
being aware of it, they fled to the cities of Lycaonia, Lystra, and Derbe, and to the region round about,
And the jailer, being aroused from sleep, and seeing the doors of the prison open, drew his sword, and was about to kill himself, supposing that the prisoners had fled.
And the man in whom the evil spirit was, leaped on them, and overpowered them, and prevailed against them, so that they fled from that house, naked and wounded.
For we are fellow-laborers for God: you are God's field, you are God's building.
Now, certainly, you are altogether in fault, that you have law-suits with one another. Why do you not rather suffer injustice? Why do you not rather suffer yourselves to be defrauded?
Brethren, if a man be overtaken in any fault, do you, who are spiritual, restore such a one in the spirit of meekness, considering yourself, lest you also be tempted.
and as a mantle thou shalt fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.
that by two immutable things, in which it was impossible for God to lie, we might have strong consolation, who have fled to lay hold on the hope set before us;
For, finding fault with them, he says: Behold, the days are coming, says the Lord, when I will ratify a new covenant for the house of Israel, and for the house of Judah:
quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.
and if he spared not the old world, but brought a flood on the world of the ungodly, and saved Noah, the eighth person, who was a preacher of righteousness;
These are murmurers, fault-finders, walking ac cording to their own desires; and their mouth speaks boastful words, while they admire persons for the sake of gain.
And the woman fled into the wilderness, where she has a place prepared by God, that they should feed her there for a thousand two hundred and sixty days.
And every island fled, and the mountains were not found.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and no place was found for them.
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