“Where is He who has been born King of the Jews? For we have seen His star in the east and have come to worship Him.”

Now Jesus stood before [Pilate] the governor, and the governor asked Him, “Are you the King of the Jews?” [In affirmation] Jesus said to him, “It is as you say.”

And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand [as a scepter]. Kneeling before Him, they ridiculed Him, saying, “Hail (rejoice), King of the Jews!”

And above His head they put the accusation against Him which read, “THIS IS JESUS THE KING OF THE JEWS.”

So they took the money [they were paid for lying] and did as they were instructed; and this [fabricated] story was widely spread among the Jews, and is to the present day.

(For the Pharisees and all of the Jews do not eat unless they carefully wash their hands, holding firmly to the traditions of the elders;

Pilate questioned Him, “Are You the King of the Jews?” And He replied to him, “It is as you say.”

Pilate answered them, saying, “Do you want me to set free for you the King of the Jews?”

Again Pilate answered, “Then what shall I do with Him whom you call the King of the Jews?”

and they began saluting and mocking Him: “Hail, King of the Jews!”

The inscription of the accusation against Him had been written [above Him]: “THE KING OF THE JEWS.”

So Pilate asked Him, “Are You the King of the Jews?” And He answered him, “It is just as you say.”

and sarcastically saying, “If you are [really] the King of the Jews, save Yourself [from death]!”

Now there was also an inscription above Him: “THIS IS THE KING OF THE JEWS.”

This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?”

Now the Passover of the Jews was approaching, so Jesus went up to Jerusalem.

Then the Jews retorted, “What sign (attesting miracle) can You show us as [proof of] your authority for doing these things?”

Then the Jews replied, “It took forty-six years to build this temple, and You will raise it up in three days?”

Now there was a certain man among the Pharisees named Nicodemus, a ruler (member of the Sanhedrin) among the Jews,

The Samaritan woman asked Him, “How is it that You, being a Jew, ask me, a Samaritan woman, for a drink?” (For Jews have nothing to do with Samaritans.)

Our fathers worshiped on this mountain, but you Jews say that the place where one ought to worship is in Jerusalem [at the temple].”

You [Samaritans] do not know what you worship; we [Jews] do know what we worship, for salvation is from the Jews.

So the Jews kept saying to the man who had been healed, “It is the Sabbath, and you are not permitted to pick up your pallet [because it is unlawful].”

The man went away and told the Jews that it was Jesus who had made him well.

For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath.

This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.

Now the Passover, the feast of the Jews, was approaching.

Now the Jews murmured and found fault with Him because He said, “I am the Bread that came down out of heaven.”

Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?”

After this, Jesus walked [from place to place] in Galilee, for He would not walk in Judea because the Jews were seeking to kill Him.

So the Jews kept looking for Him at the feast and asking, “Where is He?”

Yet no one was speaking out openly and freely about Him for fear of [the leaders of] the Jews.

Then the Jews were perplexed. They said, “How did this man become learned [so versed in the Scriptures and theology] without formal training?”

Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks?

So the Jews were asking [among themselves], “Will He kill Himself? Is that why He says, ‘Where I am going, you cannot come’?”

So Jesus was saying to the Jews who had believed Him, “If you abide in My word [continually obeying My teachings and living in accordance with them, then] you are truly My disciples.

The Jews answered Him, “Are we not right when we say You are a Samaritan and [that You] have a demon [and are under its power]?”

The Jews said to Him, “Now we know that You have a demon [and are under its power]. Abraham died, and also the prophets; yet You say, ‘If anyone keeps My word, he will never, ever taste of death.’

Then the Jews said to Him, “You are not even fifty years old, and You [claim to] have seen Abraham?”

However, the Jews did not believe that he had been blind and had received his sight until they called the man’s parents.

His parents said this because they were afraid of [the leaders of] the Jews; for the Jews had already agreed that if anyone acknowledged Jesus to be the Christ, he would be put out of the synagogue (excommunicated).

A division [of opinion] occurred again among the Jews because of these words [of His].

So the Jews surrounded Him and began saying to Him, “How long are You going to keep us in suspense? If You are [really] the Christ (the Messiah, the Anointed), tell us so plainly and openly.”

Again the Jews picked up stones to stone Him.

The Jews answered Him, “We are not going to stone You for a good work, but for blasphemy, because You, a mere man, make Yourself out to be God.”

The disciples said to Him, “Rabbi (Teacher), the Jews were only recently going to stone You, and You are [thinking of] going back there again?”

and many of the Jews had come to see Martha and Mary, to comfort them concerning [the loss of] their brother.

So when the Jews who were with her in the house comforting her, saw how quickly Mary got up and left, they followed her, assuming that she was going to the tomb to weep there.

When Jesus saw her sobbing, and the Jews who had come with her also sobbing, He was deeply moved in spirit [to the point of anger at the sorrow caused by death] and was troubled,

So the Jews were saying, “See how He loved him [as a close friend]!”

So then, many of the Jews who had come to [be with] Mary and who were eyewitnesses to what Jesus had done, believed in Him.

For that reason Jesus no longer walked openly among the Jews, but left there and went to the district that borders on the uninhabited wilderness, to a town called Ephraim; and He stayed there with the disciples.

A large crowd of Jews learned that He was there [at Bethany]; and they came, not only because of Jesus, but also to see Lazarus, whom He had raised from the dead.

because on account of him many of the Jews were going away [from the teaching and traditions of the Jewish leaders] and believing in Jesus [following Him as Savior and Messiah].

And I, if and when I am lifted up from the earth [on the cross], will draw all people to Myself [Gentiles, as well as Jews].”

Little children, I am with you [only] a little longer. You will look for Me and, as I told the Jews, so I tell you now, ‘Where I am going, you are not able to come.’

So the cohort and their commander and the officers of the Jews arrested Jesus and bound Him,

It was Caiaphas who had advised the Jews that it was expedient for one man to die on behalf of the people.

Jesus answered him, “I have spoken openly to the world. I always taught in a synagogue and in the temple [area], where all the Jews habitually congregate; and I said nothing in secret.

Then Pilate said to them, “Take Him yourselves and judge Him according to your own law.” The Jews said, “We are not permitted to put anyone to death.”

So Pilate went into the Praetorium again, and called Jesus and asked Him, “Are You the King of the Jews?”

Jesus replied, “My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world.”

Pilate said to Him [scornfully], “What is truth?”

And when he had said this, he went out to the Jews again and told them, “I find no guilt in Him [no crime, no cause for an accusation].

But you have a custom that I release someone for you at the Passover. So shall I release for you the King of the Jews?”

and they kept coming up to Him, saying [mockingly], “Hail, King of the Jews [Good health! Peace! Long life to you, King of the Jews]!” And they slapped Him in the face.

The Jews answered him, “We have a law [regarding blasphemy], and according to that law He should die, because He made Himself out to be the Son of God.”

As a result of this, Pilate kept making efforts to release Him, but the Jews kept screaming, “If you release this Man, you are no friend of Caesar! Anyone who makes himself out [to be] a king opposes Caesar [and rebels against the emperor]!”

Now it was the day of Preparation for the Passover [week], and it was about the sixth hour. He said to the Jews, “Look, your King!”

Pilate also wrote an inscription [on a placard] and put it on the cross. And it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.”

And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews’; but, ‘He said, “I am King of the Jews.”’”

Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs broken [to hasten death] and the bodies taken away.

And after this, Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus; and Pilate gave him permission. So he came and took away His body.

So they took Jesus’ body and bound it in linen wrappings with the fragrant spices, as is the burial custom of the Jews.

So when it was evening on that same day, the first day of the week, though the disciples were [meeting] behind barred doors for fear of the Jews, Jesus came and stood among them, and said, “Peace to you.”

Now there were Jews living in Jerusalem, devout and God-fearing men from every nation under heaven.

Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and the visitors from Rome, both Jews and proselytes (Gentile converts to Judaism),

But Peter, standing with the eleven, raised his voice and addressed them: “Men of Judea and all you who live in Jerusalem, let this be explained to you; listen closely and pay attention to what I have to say.

Now about this time, when the number of disciples was increasing, a complaint was made by the Hellenists (Greek-speaking Jews) against the [native] Hebrews, because their widows were being overlooked in the daily serving of food.

Now when they heard this [accusation and understood its implication], they were cut to the heart, and they began grinding their teeth [in rage] at him.

But Saul increased in strength more and more, and continued to perplex the Jews who lived in Damascus by examining [theological evidence] and proving [with Scripture] that this Jesus is the Christ (the Messiah, the Anointed).

After considerable time had passed [about three years or so], the Jews plotted together to kill him,

He was talking and arguing with the Hellenists (Greek-speaking Jews); but they were attempting to kill him.

We are [personally] eyewitnesses of everything that He did both in the land of the Jews and in Jerusalem [in particular]. They also put Him to death by hanging Him on a cross;

All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out even on the Gentiles.

So then [since they were unaware of these developments] those who were scattered because of the persecution that occurred in connection with [the stoning of] Stephen traveled as far as Phoenicia and Cyprus and Antioch, without telling the message [of salvation through Christ] to anyone except Jews.

and when he saw that it pleased the Jews, he proceeded to have Peter arrested as well. This was during the days of Unleavened Bread [the Passover week].

When Barnabas and Saul arrived at Salamis, they began to preach the word of God [proclaiming the message of eternal salvation through faith in Christ] in the synagogues of the Jews; and they also had John [Mark] as their assistant.

When the congregation of the synagogue had been dismissed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who, talking to them were urging them to continue in the grace of God.

But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things said by Paul, and were slandering him.

But the Jews incited the devout, prominent women and the leading men of the city, and instigated persecution against Paul and Barnabas, and drove them forcibly out of their district.

Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

but the unbelieving Jews [who rejected Jesus as Messiah] stirred up and embittered the minds of the Gentiles against the believers.

But the people of the city were divided; some were siding with the Jews, and some with the apostles.

When there was an attempt by both the Gentiles and the Jews, together with their rulers, to shamefully mistreat and to stone them,

But Jews arrived from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead.

Paul wanted Timothy to go with him [as a missionary]; and he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.

and when they had brought them before the chief magistrates, they said, “These men, who are Jews, are throwing our city into confusion and causing trouble.

Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people.