“Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.”

Now Jesus stood before the governor, and the governor questioned Him, saying, “Are You the King of the Jews?” And Jesus said to him, “It is as you say.”

And after twisting together a crown of thorns, they put it on His head, and a reed in His right hand; and they knelt down before Him and mocked Him, saying, “Hail, King of the Jews!”

And above His head they put up the charge against Him which read, “THIS IS JESUS THE KING OF THE JEWS.”

And they took the money and did as they had been instructed; and this story was widely spread among the Jews, and is to this day.

(For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders;

Pilate questioned Him, “Are You the King of the Jews?” And He *answered him, “It is as you say.”

Pilate answered them, saying, “Do you want me to release for you the King of the Jews?”

Answering again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?”

and they began to acclaim Him, “Hail, King of the Jews!”

The inscription of the charge against Him read, “THE KING OF THE JEWS.”

So Pilate asked Him, saying, “Are You the King of the Jews?” And He answered him and said, “It is as you say.”

and saying, “If You are the King of the Jews, save Yourself!”

Now there was also an inscription above Him, “THIS IS THE KING OF THE JEWS.”

(he had not consented to their plan and action), a man from Arimathea, a city of the Jews, who was waiting for the kingdom of God;

This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?”

The Passover of the Jews was near, and Jesus went up to Jerusalem.

The Jews then said to Him, “What sign do You show us as your authority for doing these things?”

The Jews then said, “It took forty-six years to build this temple, and will You raise it up in three days?”

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews;

Therefore the Samaritan woman *said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no dealings with Samaritans.)

You worship what you do not know; we worship what we know, for salvation is from the Jews.

After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.”

The man went away, and told the Jews that it was Jesus who had made him well.

For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath.

For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.

Now the Passover, the feast of the Jews, was near.

Therefore the Jews were grumbling about Him, because He said, “I am the bread that came down out of heaven.”

Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?”

After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him.

Now the feast of the Jews, the Feast of Booths, was near.

So the Jews were seeking Him at the feast and were saying, “Where is He?”

Yet no one was speaking openly of Him for fear of the Jews.

The Jews then were astonished, saying, “How has this man become learned, having never been educated?”

The Jews then said to one another, “Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He?

So the Jews were saying, “Surely He will not kill Himself, will He, since He says, ‘Where I am going, you cannot come’?”

So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine;

The Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?”

The Jews said to Him, “Now we know that You have a demon. Abraham died, and the prophets also; and You say, ‘If anyone keeps My word, he will never taste of death.’

So the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?”

The Jews then did not believe it of him, that he had been blind and had received sight, until they called the parents of the very one who had received his sight,

His parents said this because they were afraid of the Jews; for the Jews had already agreed that if anyone confessed Him to be Christ, he was to be put out of the synagogue.

A division occurred again among the Jews because of these words.

The Jews then gathered around Him, and were saying to Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”

The Jews picked up stones again to stone Him.

The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.”

The disciples *said to Him, “Rabbi, the Jews were just now seeking to stone You, and are You going there again?”

and many of the Jews had come to Martha and Mary, to console them concerning their brother.

Then the Jews who were with her in the house, and consoling her, when they saw that Mary got up quickly and went out, they followed her, supposing that she was going to the tomb to weep there.

When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled,

So the Jews were saying, “See how He loved him!”

Therefore many of the Jews who came to Mary, and saw what He had done, believed in Him.

Therefore Jesus no longer continued to walk publicly among the Jews, but went away from there to the country near the wilderness, into a city called Ephraim; and there He stayed with the disciples.

Now the Passover of the Jews was near, and many went up to Jerusalem out of the country before the Passover to purify themselves.

The large crowd of the Jews then learned that He was there; and they came, not for Jesus’ sake only, but that they might also see Lazarus, whom He raised from the dead.

because on account of him many of the Jews were going away and were believing in Jesus.

Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, ‘Where I am going, you cannot come.’

So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him,

Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people.

Jesus answered him, “I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret.

So Pilate said to them, “Take Him yourselves, and judge Him according to your law.” The Jews said to him, “We are not permitted to put anyone to death,”

Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, “Are You the King of the Jews?”

Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.”

Pilate *said to Him, “What is truth?”And when he had said this, he went out again to the Jews and *said to them, “I find no guilt in Him.

But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?”

and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face.

The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.”

As a result of this Pilate made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”

Now it was the day of preparation for the Passover; it was about the sixth hour. And he *said to the Jews, “Behold, your King!”

Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.”

Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek.

So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews’; but that He said, ‘I am King of the Jews.’”

Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away.

After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body.

So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews.

So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and *said to them, “Peace be with you.”

Now there were Jews living in Jerusalem, devout men from every nation under heaven.

Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes,

Now at this time while the disciples were increasing in number, a complaint arose on the part of the Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food.

But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ.

When many days had elapsed, the Jews plotted together to do away with him,

And he was talking and arguing with the Hellenistic Jews; but they were attempting to put him to death.

They said, “Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews, was divinely directed by a holy angel to send for you to come to his house and hear a message from you.”

We are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross.

So then those who were scattered because of the persecution that occurred in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone.

When he saw that it pleased the Jews, he proceeded to arrest Peter also. Now it was during the days of Unleavened Bread.

When they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper.

Now when the meeting of the synagogue had broken up, many of the Jews and of the God-fearing proselytes followed Paul and Barnabas, who, speaking to them, were urging them to continue in the grace of God.

But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things spoken by Paul, and were blaspheming.

But the Jews incited the devout women of prominence and the leading men of the city, and instigated a persecution against Paul and Barnabas, and drove them out of their district.

In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks.

But the Jews who disbelieved stirred up the minds of the Gentiles and embittered them against the brethren.

But the people of the city were divided; and some sided with the Jews, and some with the apostles.

And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them,

But Jews came from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead.

Paul wanted this man to go with him; and he took him and circumcised him because of the Jews who were in those parts, for they all knew that his father was a Greek.

and when they had brought them to the chief magistrates, they said, “These men are throwing our city into confusion, being Jews,

Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

But the Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people.