But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

While he was speaking these things to them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she will live.

And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she will live.

And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

But what went ye out to see? A man clothed in soft raiment? behold, they who are gorgeously appareled, and live delicately, are in kings' courts.

And he said to him, Thou hast answered right: this do, and thou shalt live.

For he is not a God of the dead, but of the living: for all live to him.

Verily, verily, I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.

Jesus said to her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

The same dealt subtilly with our kindred, and ill-treated our fathers, so that they cast out their young children, to the end they might not live.

For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring.

And they gave him audience to this word, and then lifted up their voices, and said, Away with such a man from the earth: for it is not fit that he should live.

And Festus said, King Agrippa, and all men who are here present with us, ye see this man about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

And when the barbarians saw the animal hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

By no means: how shall we, that are dead to sin, live any longer therein?

Now if we are dead with Christ, we believe that we shall also live with him:

Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.

For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.

If it is possible, as much as lieth in you, live peaceably with all men.

For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord's.

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

Do ye not know that they who minister about holy things live from the things of the temple, and they who wait at the altar are partakers with the altar?

Even so hath the Lord ordained that they who preach the gospel should live by the gospel.

For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

As unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;

I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God towards you.

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you.

But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

For I through the law am dead to the law, that I may live to God.

I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

And the law is not of faith: but, The man that doeth them shall live by them.

If we live in the Spirit, let us also walk in the Spirit.

That it may be well with thee, and thou mayest live long on the earth.

For to me to live is Christ, and to die is gain.

But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.

For now we live, if ye stand fast in the Lord.

Who died for us, that, whether we wake or sleep, we should live together with him.

It is a faithful saying: For if we are dead with him, we shall also live with him:

And all indeed that will live godly in Christ Jesus will suffer persecution.

Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;

Now the just shall live by faith: but if any man shall draw back, my soul shall have no pleasure in him.

Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?

Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

Instead of that ye ought to say, If the Lord will, we shall live, and do this, or that.

Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

And turning the cities of Sodom and Gomorrah into ashes, condemned them with an overthrow, making them an example to those that afterwards should live ungodly lives.

For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that had quite escaped from them who live in error.

In this was manifested the love of God towards us, because that God sent his only begotten Son into the world, that we might live through him.