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They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
"A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn't be comforted, because they are no more."
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one.
If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same?
Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing?
See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they?
But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith?
If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!
Therefore don't be afraid. You are of more value than many sparrows.
He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn't worthy of me.
But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you."
Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day."
Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."
If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart."
When the first came, they supposed that they would receive more; and they likewise each received a denarius.
The multitude rebuked them, telling them that they should be quiet, but they cried out even more, "Lord, have mercy on us, you son of David!"
Again, he sent other servants more than the first: and they treated them the same way.
No one was able to answer him a word, neither did any man dare ask him any more questions from that day forth.
Or do you think that I couldn't ask my Father, and he would even now send me more than twelve legions of angels?
Then the high priest tore his clothing, saying, "He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.
But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.
Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
He said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.
For whoever has, to him will more be given, and he who doesn't have, even that which he has will be taken away from him."
He lived in the tombs. Nobody could bind him any more, not even with chains,
While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
They forgot to take bread; and they didn't have more than one loaf in the boat with them.
Suddenly looking around, they saw no one with them any more, except Jesus only.
but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
Many rebuked him, that he should be quiet, but he cried out much more, "You son of David, have mercy on me!"
and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
He called his disciples to himself, and said to them, "Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her.
Most certainly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."
But he spoke all the more, "If I must die with you, I will not deny you." They all said the same thing.
They offered him wine mixed with myrrh to drink, but he didn't take it.
He said to them, "Collect no more than that which is appointed to you."
But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish, unless we should go and buy food for all these people."
I tell you, it will be more tolerable in that day for Sodom than for that city.
But it will be more tolerable for Tyre and Sidon in the judgment than for you.
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?"
Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."
"I tell you, my friends, don't be afraid of those who kill the body, and after that have no more that they can do.
But the very hairs of your head are all numbered. Therefore don't be afraid. You are of more value than many sparrows.
Life is more than food, and the body is more than clothing.
Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
but he who didn't know, and did things worthy of stripes, will be beaten with few stripes. To whoever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
"When you are invited by anyone to a marriage feast, don't sit in the best seat, since perhaps someone more honorable than you might be invited by him,
I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
I am no more worthy to be called your son. Make me as one of your hired servants."'
who will not receive many times more in this time, and in the world to come, eternal life."
Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me!"
The first came before him, saying, 'Lord, your mina has made ten more minas.'
'For I tell you that to everyone who has, will more be given; but from him who doesn't have, even that which he has will be taken away from him.
For they can't die any more, for they are like the angels, and are children of God, being children of the resurrection.
He said, "Truly I tell you, this poor widow put in more than all of them,
Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.
They said, "Why do we need any more witness? For we ourselves have heard from his own mouth!"
Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
At this, many of his disciples went back, and walked no more with him.
But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"
She said, "No one, Lord." Jesus said, "Neither do I condemn you. Go your way. From now on, sin no more."
Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
Every branch in me that doesn't bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
about righteousness, because I am going to my Father, and you won't see me any more;
A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.
I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
When therefore Pilate heard this saying, he was more afraid.
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Feed my lambs."
For the man on whom this miracle of healing was performed was more than forty years old.
More believers were added to the Lord, multitudes of both men and women.
When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing.
But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.
"Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.'
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
"Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more.
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- Not Believing In Jesus
- Judgement
- Judging Others Actions
- Being A Good Father
- Putting Off The Old Man
- Slaves
- Christlikeness
- Discipleship, cost of
- Self Sacrifice
- Loving Yourself
- Mothers Love For Her Children
- Mothers And Sons
- Greatness Of Christ
- The Final Judgement
- Condemnation
- Possessing
- Those To Whom God Gives
- Taking God's Things
- Useless Religion
- Man's Teaching
- Doctrine
- Futile Faith
- Relationship Of Father And Son
- Children, attitudes towards
- Temptation, Avoiding Causing
- Entering Life
- Others
- Couples
- Man's Needs
- God, Power Of
- Impossible
- Eternal life, nature of
- Not Seeing Christ
- Growing
- Large Denominations
- Christ Would Be Killed
- Jesus Praying
- The Chief Priests Condemning Christ
- Last Things
- Groups Shouting
- The Next Day
- Christ Would Rise
- Sunday
- Words
- Christ Teaching
- Taking Heed
- Discipleship, nature of
- Covetousness
- Faith, Growth In
- Love And Relationships
- Love Marriage
- Amazement, Of Jesus Christ
- Eternal life
- Self Esteem
- Giving To The Poor
- Opposition To Christ From Scribes
- Christ Appearing
- Seeing The Risen Christ
- Growth
- Spiritual Growth
- Maturity
- Opportunity
- Affection, Expressing
- Plenty Through Christ
- Evangelists, ministry of
- Suffering, Encouragements In
- The Father
- Ethics, basis of
- Obedience
- Practice
- Darkness
- Heaven, Redeemed Community
- Spiritual Warfare, Enemies In
- Reaping What You Sow
- Goals
- Giving, Of Oneself
- Receptiveness
- Rebirth
- Having Faith
- Faith In God
- The World
- Overworking
- Evangelizing
- The Resurrection
- The Blood Of Jesus
- Names And Titles For Christ
- Antitypes
- Healing Cancer
- Believing In Yourself
- Love, Nature Of
- Death To Self
- Self Image
- Christ Knowing About People
- Knowledge, Of Jesus Christ
- Life Is In Christ
- Living For God
- The Effect Of Christ's Death
- Men Pleasers
- Satan, Kingdom Of
- Preaching
- God's Promise To Abraham
- God's Voice
- Experience
- Christians
- Jews
- Christianity
- Love, For One Another
- Christ, Character Of
- Knowing God's Will
- Graciousness
- Union With Christ, Significance Of
- Reality
- Afflictions
- Suffering
- Life Struggles
- Patience In Relationships
- Hard Work And Perseverance
- Trails
- Sin Producing Death
- Sin Produces Death
- Abounding, Good Things
- God's Grace
- Grace, And Christian Life
- Victory, Over Spiritual Forces
- God, Grace Of
- Unselfishness
- Sonship
- Being Overwhelmed
- The Grace Given To Men
- Respect
- Encouraging One Another
- Nurture
- Those Who Had Faith
- Thankfulness To Others
- Agape Love
- Love Shown By Deeds
- Right Desires
- Power
- Spiritual Gifts
- Spiritual Immaturity
- Living For The Material
- Paul, Apostle To Gentiles
- Love
- Aim At Love
- Sincereity
- Paul's Boasting
- Conscience
- Love Exists Between People
- Power Through God
- Thanksgiving And Gratitude
- Living Not For The Material
- Privileges of saints
- Heaven, Inheritance Of
- Slaves Of God
- Gods Love
- Principalities
- Restored In Jesus Christ
- Perfection, Human
- Encouraging Others
- Knowing Christ Personally
- The Divinity Of The Holy Spirit
- Hindering God's Work
- Faith, As A Body Of Beliefs
- Sharing In Christ