and evening having come, his disciples came to him, saying, 'The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.'

'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.'

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him,

and when the voice was past, Jesus was found alone; and they were silent, and declared to no one in those days anything of what they have seen.

and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;

and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down,

who in the past generations did suffer all the nations to go on in their ways,

And having passed through Pisidia, they came to Pamphylia,

for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.

And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,

And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

he then, indeed, having shaken off the beast into the fire, suffered no evil,

Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

for if Abraham by works was declared righteous, he hath to boast -- but not before God;

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

And not only so, but we also boast in the tribulations, knowing that the tribulation doth work endurance;

do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part,

for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;

and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us -- to reach even unto you;

in the places beyond you to proclaim good news, not in another's line in regard to the things made ready, to boast;

and he who is boasting -- in the Lord let him boast;

and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;

Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.

since many boast according to the flesh, I also will boast:

if to boast it behoveth me, of the things of my infirmity I will boast;

To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord.

Of such an one I will boast, and of myself I will not boast, except in my infirmities,

for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

and He said to me, 'Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

not of works, that no one may boast;

And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'

so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!

for sufficient to us is the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,

'And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,

And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking,

and the beast that I saw was like to a leopard, and its feet as of a bear, and its mouth as the mouth of a lion, and the dragon did give to it his power, and his throne, and great authority.

And I saw one of its heads as slain to death, and its deadly stroke was healed, and all the earth did wonder after the beast,

and they did bow before the dragon who did give authority to the beast, and they did bow before the beast, saying, 'Who is like to the beast? who is able to war with it?'

And I saw another beast coming up out of the land, and it had two horns, like a lamb, and it was speaking as a dragon,

and all the authority of the first beast doth it do before it, and it maketh the land and those dwelling in it that they shall bow before the first beast, whose deadly stroke was healed,

and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,

and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and that it may cause as many as shall not bow before the image of the beast, that they may be killed.

and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name.

Here is the wisdom! He who is having the understanding, let him count the number of the beast, for the number of a man it is, and its number is six hundred and sixty six.

And a third messenger did follow them, saying in a great voice, 'If any one the beast doth bow before, and his image, and doth receive a mark upon his forehead, or upon his hand,

and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name.

and I saw as a sea of glass mingled with fire, and those who do gain the victory over the beast, and his image, and his mark, and the number of his name, standing by the sea of the glass, having harps of God,

and the first did go away, and did pour out his vial upon the land, and there came a sore -- bad and grievous -- to men, those having the mark of the beast, and those bowing to his image.

And the fifth messenger did pour out his vial upon the throne of the beast, and his kingdom did become darkened, and they were gnawing their tongues from the pain,

and I saw come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs --

and he carried me away to a wilderness in the Spirit, and I saw a woman sitting upon a scarlet-coloured beast, full of names of evil-speaking, having seven heads and ten horns,

and the messenger said to me, 'Wherefore didst thou wonder? I -- I will tell thee the secret of the woman and of the beast that is carrying her, which hath the seven heads and the ten horns.

'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.

and the beast that was, and is not, he also is eighth, and out of the seven he is, and to destruction he doth go away.

'And the ten horns that thou sawest, are ten kings, who a kingdom did not yet receive, but authority as kings the same hour do receive with the beast,

these have one mind, and their own power and authority to the beast they shall give over;

and the ten horns that thou didst see upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and shall burn her in fire,

for God did give into their hearts to do its mind, and to make one mind, and to give their kingdom to the beast till the sayings of God may be complete,

And I saw the beast, and the kings of the earth, and their armies, having been gathered together to make war with him who is sitting upon the horse, and with his army;

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone;

And I saw thrones, and they sat upon them, and judgment was given to them, and the souls of those who have been beheaded because of the testimony of Jesus, and because of the word of God, and who did not bow before the beast, nor his image, and did not receive the mark upon their forehead and upon their hand, and they did live and reign with Christ the thousand years;

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages.