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No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth.
And some of the scribes said among themselves, This man has no respect for God.
But after that he sent his son to them, saying, They will have respect for my son.
And they sent to him their disciples, with the Herodians, saying, Master, we see that you are true, and that you are teaching the true way of God, and have no fear of anyone, because you have no respect for a man's position.
And words of respect in the market-places, and to be named by men, Teacher.
Why does this man say such things? he has no respect for God: from whom does forgiveness come but from God only?
He still had one, a dearly loved son: he sent him last to them, saying, They will have respect for my son.
And when they had come, they said to him, Master, we are certain that you are true, and have no fear of anyone: you have no respect for a man's position, but you are teaching the true way of God: Is it right to give taxes to Caesar or not?
And the scribes and Pharisees were having an argument, saying, Who is this, who has no respect for God? who is able to give forgiveness for sins, but God only?
A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place.
No man may be a servant to two masters: for he will have hate for the one and love for the other; or he will keep to the one and have no respect for the other. You may not be servants of God and of wealth.
Saying, There was a judge in a certain town, who had no fear of God or respect for man:
And for a time he would not: but later, he said to himself, Though I have no fear of God or respect for man,
And the lord of the garden said, What am I to do? I will send my dearly loved son; they may give respect to him.
And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:
Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;
And hearing it, they gave praise to God; and they said to him, You see, brother, what thousands there are among the Jews, who have the faith; and they all have a great respect for the law:
Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother,
But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.
What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not.
And to those parts of the body which seem to have less honour we give all the more honour; and to those parts of the body which are a cause of shame to us we give the greater respect;
For they gave comfort to my spirit and to yours: for which cause give respect to such people.
But do you, everyone, have love for his wife, even as for himself; and let the wife see that she has respect for her husband.
Servants, do what is ordered by those who are your natural masters, having respect and fear for them, with all your heart, as to Christ;
And, you masters, do the same things to them, not making use of violent words: in the knowledge that their Master and yours is in heaven, and he has no respect for a man's position.
For the wrongdoer will have punishment for the wrong he has done, without respect for any man's position.
With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,
The Bishop, then, is to be a man of good name, the husband of one wife, self-controlled, serious-minded, having respect for order, opening his house freely to guests, a ready teacher;
And let those whose masters are of the faith have respect for them because they are brothers, working for them the more readily, because those who take part in the good work are of the faith and are dear. Give orders and teaching about these things.
But will not the man by whom the Son of God has been crushed under foot, and the blood of the agreement with which he was washed clean has been taken as an unholy thing, and who has had no respect for the Spirit of grace, be judged bad enough for a very much worse punishment?
And again, if the fathers of our flesh gave us punishment and had our respect, how much more will we be under the authority of the Father of spirits, and have life?
And that there may not be any evil liver, or any man without respect for God, like Esau, who let his birthright go for a plate of food.
If then, we have a kingdom which will never be moved, let us have grace, so that we may give God such worship as is pleasing to him with fear and respect:
And if you give the name of Father to him who, judging every man by his acts, has no respect for a man's position, then go in fear while you are on this earth:
Have respect for all, loving the brothers, fearing God, honouring the king.
Servants, take orders from your masters with all respect; not only if they are good and gentle, but even if they are bad-humoured.
In the same way these dreamers make the flesh unclean, having no respect for authorities, and say evil of rulers.
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- Prejudice
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- Respect, For Human Beings
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