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And as he sowed, some fell by the wayside, and the fowls came, and devoured it up.
Some fell upon stony ground where it had not much earth, and anon it sprung up, because it had no depth of earth:
Some fell among thorns, and the thorns sprung up and choked it.
Part fell in good ground, and brought forth good fruit: some a hundredfold, some sixtyfold, some thirtyfold.
He which is sown in the good ground, is he, that heareth the word and understandeth it, which also beareth fruit, and bringeth forth, some a hundredfold, some sixtyfold, and some thirtyfold."
and when his disciples saw him walking on the sea, they were troubled, saying, "It is some spirit," and cried out for fear.
Then came to him the Pharisees with the Sadducees also, and did tempt him, desiring him to show them some sign from heaven.
They said, "Some say that thou art John Baptist, some Elijah, some Jeremiah, or one of the prophets."
Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom."
"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city;
Some of them that stood there, when they heard that said, "This man calleth for Elijah."
When they were gone, Behold, some of the keepers came in to the city, and showed unto the high priests all the things that were happened.
And when they saw him, they worshipped him. But some of them doubted.
and it fortuned as he sowed, that some fell by the wayside, and the fowls of the air came and devoured it up.
Some fell on a stony ground: where it had not much earth: and by and by sprang up, because it had not depth of earth:
And some fell among the thorns, and the thorns grew up and choked it, so that it gave no fruit.
And some fell upon good ground: and did yield fruit that sprang and grew: and brought forth some thirty fold, some sixty fold, and some a hundred fold."
And those that were sown in good ground, are they that hear the word and receive it, and bring forth fruit, some thirty fold some sixty fold, some a hundred fold."
Others said, "It is Elijah." And some said, "It is a prophet, or as one of the prophets."
And they answered, "Some say that thou art John Baptist: some, say Elijah, and some, one of the prophets."
And he said unto them, "Verily I say unto you: There be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power."
And again he sent another, and him they killed: and many others, beating some, and killing some.
And there were some that were not content in themselves, and said, "What needed this waste of ointment?
And some began to spit at him, and to cover his face, and to beat him with their fists, and to say unto him, "Aread unto us." And the servants buffeted him on the face.
And some of them that stood by when they heard that said, "Behold, he calleth for Elijah."
And when he came out, he could not speak unto them. Whereby they perceived, that he had seen some vision in the temple. And he beckoned unto them, and remained speechless.
"A sower went out to sow his seed, and as he sowed, some fell by the wayside, and it was trodden under feet, and the fowls of the air devoured it up.
And some fell on stone, and as soon as it was sprung up, it withered away, because it lacked moistness.
And some fell among thorns, and the thorns sprang up with it, and choked it.
And some fell on good ground, and sprang up and bare fruit, a hundred fold." And as he said these things, he cried, "He that hath ears to hear, let him hear."
And Herod the tetrarch heard of all that was done of him, and doubted because that it was said of some, that John was risen again from death.
And of some, that Elijah had appeared. And of some, that one of the old prophets was risen again.
They answered and said, "John Baptist. Some say Elijah. And some say, one of the old prophets is risen again."
And I tell you of a surety, Some there be, of them that here stand, which shall not taste of death till they see the kingdom of God."
But some of them said, "He casteth out devils by the power of Beelzebub, the chief of the devils."
And some of the Pharisees of the company, said unto him, "Master, rebuke thy disciples."
And some spake of the temple, how it was garnished with goodly stones, and jewels. He said,
Yea, and ye shall be betrayed of your fathers and mothers, and of your brethren, and kinsmen, and lovers. And some of you shall they put to death.
And when Herod saw Jesus, he was exceedingly glad. For he was desirous to see him of a long season, because he had heard many things of him, and trusted to have seen some miracle done by him.
But there are some of you that believe not." For Jesus knew from the beginning, which they were that believed not. And who should betray him.
And much murmuring was there of him among the people. Some said, "He is good." Others said, "Nay, but he deceiveth the people."
Then said some of them of Jerusalem, "Is not this he whom they go about to kill?
Others said, "This is Christ." Some said, "Shall Christ come out of Galilee?
And some of them would have taken him: but no man laid hands on him.
Some said, "This is he." Others said, "He is like him." But he himself said, "I am even he."
Then said some of the Pharisees, "This man is not of God, because he keepeth not the Sabbath day." Others said, "How can a man that is a sinner do such miracles?" And there was strife among them.
And some of the Pharisees which were with him, heard these words and said unto him, "Are we then blind?"
Verily, verily I say unto you, He that entereth not in by the door, into the sheepfold, but climbeth up some other way: the same is a thief and a robber.
And some of them said, "Could not he which opened the eyes of the blind, have made also, that this man should not have died?"
But some of them went their ways to the Pharisees, and told them what Jesus had done.
Some of them thought, because Judas had the bag, that Jesus had said unto him, "Buy those things that we have need of against the feast," or that he should give something to the poor.
Then said some of his disciples between themselves, "What is this that he saith unto us, 'After a while ye shall not see me, and again after a while ye shall see me: and that I go to the father?'"
insomuch that they brought the sick into the streets, and laid them on beds and pallets: that at the least way the shadow of Peter, when he came by, might shadow some of them.
The chamberlain answered Philip, and said, "I pray thee of whom speaketh the prophet this? Of himself? Or of some other man?"
Some of them were men of Cyprus and Cyrene, which when they were come into Antioch, spake unto the Greeks, and preached the Lord Jesus.
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.
When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter."
Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together.
Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer.
Now therefore give ye knowledge to the upper captain, and to the council that he bring him forth unto us tomorrow, as though we would know some thing more perfectly of him. But we, or ever he come near, are ready in the mean season to kill him."
But when the fourteenth night was come, as we were carried in Adria, about midnight the shipmen deemed that there appeared some country unto them,
Then fearing, lest they should have fallen on some rock, they cast four anchors out of the stern, and wished for the day.
And the others he commanded to go, some on boards, and some on broken pieces of the ship. And so it came to pass, that they came all safe to land.
And some believed the things which were spoken, and some believed not.
For I long to see you, that I might bestow among you some spiritual gift, to strengthen you withal.
I would that ye should know, brethren, how that I have oftentimes purposed to come unto you, but have been let hitherto, to have some fruit among you, as I have among other of the gentiles.
What, then, though some of them did not believe? Shall their unbelief make the promise of God without effect?
And say not rather - as men evil-speak of us, and as some affirm that we say - "Let us do evil, that good may come thereof." Whose damnation is just.
that I might provoke them which are my flesh: and might save some of them.
Though some of the branches be broken off, and thou, being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree;
Some swell, as though I would come no more at you:
But every man hath not knowledge. For some suppose that there is an idol, until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak are defiled.
For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol?
To the weak became I as weak, to win the weak. In all thing I fashioned myself to all men, to save, at the leastway, some.
Neither be ye worshippers of images as were some of them according as it is written, "The people sat down to eat and drink, and rose up again to play."
Neither let us commit fornication as some of them committed fornication, and were destroyed - in one day, twenty three thousand.
Neither let us tempt Christ, as some of them tempted and were destroyed of serpents.
Neither murmur ye as some of them murmured, and were destroyed of the destroyer.
If Christ be preached, how that he rose from the dead: how say some that are among you, that there is no resurrection of the dead?
Awake truly out of sleep, and sin not. For some have not the knowledge of God. I speak this unto your rebuke.
But some man will say, "How shall the dead arise? With what bodies come they in?
And what sowest thou? Thou sowest not that body that shall be: but bare corn - I mean either of wheat, or of some other -
Upon some Sunday, let every one of you put aside at home, and lay up whatsoever he thinketh meet, that there be no gatherings when I come.
We begin to praise ourselves again. Need we, as some others, of epistles of recommendation unto you? Or letters of recommendation from you?
I beseech you that I need not to be bold when I am present - with that same confidence, wherewith I am supposed to be bold - against some which repute us as though we walked carnally.
which is nothing else, but that there be some which trouble you, and intend to pervert the gospel of Christ.
And the very same, made some Apostles, some Prophets, some Evangelists, some Shepherds, some Teachers:
Let him that stole, steal no more; but let him rather labour with his hands some good thing, that he may have to give unto him that needeth.
Some there are which preach Christ of envy and strife, and some of goodwill.
We have heard say, no doubt, that there are some which walk among you inordinately, and work not at all, but are busybodies.
As I besought thee to abide still in Ephesus when I departed into Macedonia; even so, do: that thou command some that they teach no other wise,
from the which things, some have erred, and have turned unto vain jangling,
having faith and good conscience, which some have put away from them, and as concerning faith have made shipwreck.
The spirit speaketh evidently that in the latter times some shall depart from the faith, and shall give heed unto spirits of error,
Some men's sins are open beforehand and go before unto judgement: some men's sins follow after.
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
which science, while some professed, they have erred as concerning the faith. Grace be with thee. Amen. {The end of the First Epistle unto Timothy, Sent from Laodicea, which is the Chiefest city of Phrygia Pacatiana.}
Notwithstanding, in a great house are not only vessels of gold and of silver: but also of wood and of earth: Some for honour, and some unto dishonour.
Every house is prepared of some man. But he that ordained all things is God.
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