no shrub or plant of the field was yet in the earth, and no herb of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground,

So the Lord God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name.

And the man gave names to all the livestock, and to the birds of the air, and to every animal of the field; but for Adam there was not found a helper [that was] suitable (a companion) for him.

Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the Lord God had made. And the serpent (Satan) said to the woman, “Can it really be that God has said, ‘You shall not eat from any tree of the garden’?”

The Lord God said to the serpent,

“Because you have done this,
You are cursed more than all the cattle,
And more than any animal of the field;
On your belly you shall go,
And dust you shall eat
All the days of your life.

“Both thorns and thistles it shall grow for you;
And you shall eat the plants of the field.

Cain talked with Abel his brother [about what God had said]. And when they were [alone, working] in the field, Cain attacked Abel his brother and killed him.

For behold, I, even I, will bring a flood of waters on the earth, to destroy all life under the heavens in which there is the breath and spirit of life; everything that is on the land shall die.

Noah was six hundred years old when the flood (deluge) of water came on the earth [covering all of the land].

Then Noah and his sons and his wife and his sons’ wives with him entered the ark to escape the flood waters.

The flood [the great downpour of rain] was forty days and nights on the earth; and the waters increased and lifted up the ark, and it floated [high] above the land.

I will establish My covenant with you: Never again shall all flesh be cut off by the water of a flood, nor shall there ever again be a flood to destroy and ruin the earth.”

and I will [compassionately] remember My covenant, which is between Me and you and every living creature of all flesh; and never again will the water become a flood to destroy all flesh.

Noah lived three hundred and fifty years after the flood.

These are the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood:

These are the families of the sons of Noah, according to their descendants, by their nations; and from these [people] the nations were separated and spread abroad on the earth after the flood.

These are the records of the generations of Shem [from whom Abraham descended]. Shem was a hundred years old when he became the father of Arpachshad, two years after the flood.

Now the Valley of Siddim was full of tar (bitumen) pits; and as the kings of Sodom and Gomorrah fled, they fell into them. But the remainder [of the kings] who survived fled to the hill country.

But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.

so that he may give (sell) me the cave of Machpelah which he owns—it is at the end of his field; let him give it to me here in your presence for the full price as a burial site [which I may keep forever among you].”

“No, my lord, hear me; I give you the [entire] field, and I also give you the cave that is in it. In the presence of the men of my people I give (sell) it to you; bury your dead [there].”

He said to Ephron in the presence of the people of the land, “If you will only please listen to me and accept my offer. I will give you the price of the field; accept it from me and I will bury my dead there.”

So the field of Ephron in Machpelah, which was to the east of Mamre (Hebron)—the field and the cave which was in it, and all the trees that were in the field and in all its borders around it—were deeded over [legally]

After this, Abraham buried Sarah his wife in the cave of the field of Machpelah to the east of Mamre (that is, Hebron) in the land of Canaan.

The field and the cave in it were deeded over to Abraham by the Hittites as a [permanent] possession and burial place.

She said to the servant, “Who is that man there walking across the field to meet us?” And the servant said, “He is my master [Isaac].” So she took a veil and covered herself [as was customary].

So his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is east of Mamre,

the field which Abraham purchased from the sons of Heth; there Abraham was buried with Sarah his wife.

Jacob had cooked [reddish-brown lentil] stew [one day], when Esau came from the field and was famished;

So Jacob approached Isaac, and his father touched him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.”

So he came and kissed him; and Isaac smelled his clothing and blessed him and said,

“The scent of my son [Esau]
Is like the aroma of a field which the Lord has blessed;

As he looked, he saw a well in the field, and three flocks of sheep lying there [resting] beside it because the flocks were watered from that well. Now the stone on the mouth of the well [that covered and protected it] was large,

Now at the time of wheat harvest Reuben [the eldest child] went and found some mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”

When Jacob came in from the field in the evening, Leah went out to meet him and said, “You must sleep with me [tonight], for I have in fact hired you with my son’s mandrakes.” So he slept with her that night.

So Jacob sent and called Rachel and Leah to his flock in the field,

So he fled with everything that he had, and got up and crossed the river [Euphrates], and set his face toward the hill country of Gilead [east of the Jordan River].

On the third day [after his departure] Laban was told that Jacob had fled.

Now [I suppose] you felt you must go because you were homesick for your father’s house and family; but why did you steal my [household] gods?”

Now Rachel had taken the household idols and put them in the camel’s saddlebag and sat on them. Laban searched through all her tent, but did not find them.

Then Jacob became angry and argued with Laban. And he said to Laban, “What is my fault? What is my sin that you pursued me like this?

Although you have searched through all my possessions, what have you found of your household goods? Put it here before my relatives and your relatives, so that they may decide [who has done right] between the two of us.

Now Jacob heard that Shechem had defiled (violated) Dinah his daughter; but his sons were in the field with his livestock, so Jacob said nothing until they came in.

Now when Jacob’s sons heard of it they came in from the field; they were deeply grieved, and they were very angry, for Shechem had done a disgraceful thing to Israel by lying with Jacob’s daughter, for such a thing is not to be done.

They took the Canaanites’ flocks and their herds and their donkeys, and whatever was in the city and in the field;

Then God said to Jacob, “Go up to Bethel and live there, and make an altar there to God, who appeared to you [in a distinct manifestation] when you fled [years ago] from Esau your brother.”

There he built an altar [to worship the Lord], and called the place El-bethel (God of the House of God), because there God had revealed Himself to him when he escaped from his brother.

we [brothers] were binding sheaves [of grain stalks] in the field, and lo, my sheaf [suddenly] got up and stood upright and remained standing; and behold, your sheaves stood all around my sheaf and bowed down [in respect].”

It happened that from the time that he made Joseph overseer in his house and [put him in charge] over all that he owned, that the Lord blessed the Egyptian’s house because of Joseph; so the Lord’s blessing was on everything that Potiphar owned, in the house and in the field.

She caught Joseph by his [outer] robe, saying, “Lie with me!” But he left his robe in her hand and ran, and got outside [the house].

When she saw that he had left his robe in her hand and had run outside,

When he heard me screaming, he left his robe with me and ran outside [the house].”

then as soon as I raised my voice and screamed, he left his robe with me and ran outside [the house].”

So Joseph bought all the land of Egypt for Pharaoh; for every Egyptian sold his field because the famine was severe upon them. So the land became Pharaoh’s.

At harvest time [when you reap the increase] you shall give one-fifth of it to Pharaoh, and four-fifths will be your own to use for seed for the field and as food for you and those of your households and for your little ones.”

He charged them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite,

in the cave in the field at Machpelah, east of Mamre, in the land of Canaan, that Abraham bought, along with the field from Ephron the Hittite, to possess as a burial site.

the field and the cave that is in it was purchased from the sons of Heth.”

for his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, east of Mamre, which Abraham bought along with the field as a burial site from Ephron the Hittite.

They made their lives bitter with hard labor in mortar, brick, and all kinds of field work. All their labor was harsh and severe.

When Pharaoh heard about this matter, he tried to kill Moses. Then Moses fled from Pharaoh’s presence and took refuge in the land of Midian, where he sat down by a well.

Then He said, “Throw it on the ground.” So Moses threw it on the ground, and it became a [living] serpent [like the royal symbol on the crown of Pharaoh]; and Moses ran from it.

No straw is given to your servants, yet they say to us, ‘Make bricks!’ And look, your servants are being beaten, but it is the fault of your own people.”

now hear this: the hand of the Lord will fall on your livestock which are out in the field, on the horses, the donkeys, the camels, the herds, and the flocks—a horrible plague shall come.

Now therefore send [a message], bring your livestock and whatever you have in the field to safety. Every man and animal that is in the field and is not brought home shall be struck by the hail and shall die.”’”

but everyone who ignored and did not take seriously the word of the Lord left his servants and his livestock in the field.

Now the Lord said to Moses, “Stretch out your hand [with your staff] toward the sky, so that there may be hail in all the land of Egypt, on man and on animal and on all the vegetation of the field, throughout the land of Egypt.”

The hail struck down everything that was in the field throughout all the land of Egypt, both man and animal; the hail struck and beat down all the plants in the field and shattered every tree in the field.

They shall cover the [visible] surface of the land, so that no one will be able to see the ground, and they will eat the rest of what has remained—that is, the vegetation left after the hail—and they will eat every one of your trees that grows in the field;

For they covered the [visible] surface of the land, so that the ground was darkened; and they ate every plant of the land and all the fruit of the trees which the hail had left. There remained not a green thing on the trees or the plants of the field throughout all the land of Egypt.

Then the Lord said to Moses, “Stretch out your hand toward the sky, so that darkness may come over the land of Egypt, a darkness which [is so awful that it] may be felt.”

When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, “What is this that we have done? We have let Israel go from serving us!”

So Moses stretched out his hand over the sea, and the sea returned to its normal flow at sunrise; and the Egyptians retreated right into it [being met by the returning water]; so the Lord overthrew the Egyptians and tossed them into the midst of the sea.

Then Moses said, “Eat that today, for today is a Sabbath to the Lord; today you will not find it in the field.

Therefore the people quarreled with Moses and said, “Give us water so we may [have something to] drink.” And Moses said to them, “Why do you quarrel with me? Why do you tempt the Lord and try His patience?”

But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

“If a man causes a field or vineyard to be grazed bare or lets his livestock loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

“If fire breaks out and spreads to thorn bushes so that the stacked grain or standing grain or the field is consumed, he who started the fire shall make full restitution.

“You shall be holy men to Me; therefore you shall not eat meat [from any animal] that has been torn to pieces [by predators] in the field; you shall throw it to the dogs.

Also [you shall observe] the Feast of Harvest (Weeks, Pentecost, or First Fruits), acknowledging the first fruits of your labor, of what you sow in the field. And [third] the Feast of Ingathering (Booths or Tabernacles) at the end of the year when you gather in [the fruit of] your labors from the field.

I will send My terror ahead of you, and I will throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you [in flight].

He shall sprinkle [the blood] seven times on the one to be cleansed from the leprosy and shall pronounce him [ceremonially] clean. Then he shall let the live bird go free over the open field.

But he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”

This is so that the sons of Israel may bring their sacrifices which they were sacrificing [to idols] in the open field [where they killed them], that they may bring them in to the Lord, at the doorway of the Tent of Meeting to the priest, and sacrifice them as sacrifices of peace offerings to the Lord.

So they shall no longer offer their sacrifices to goat-idols or demons or field spirits with which they have played the prostitute. This shall be a permanent statute for them throughout their generations.”’

‘Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings (grain left after reaping) of your harvest.

‘You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear clothing of two kinds of material mixed together.

‘When you reap the harvest of your land, you shall not reap to the edges of your field, nor gather the gleaning of your harvest; you are to leave them for the poor and for the stranger. I am the Lord your God.’”

For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its crop.

But in the seventh year there shall be a Sabbath of rest for the land, a Sabbath to the Lord; you shall not sow [seed in] your field nor prune your vineyard.

For it is the Jubilee; it shall be holy to you; you shall eat its crops out of the field.

But the pasture lands of their cities may not be sold, for that is their permanent possession.

then I will give you rain in its season, and the land will yield her produce and the trees of the field bear their fruit.

Five of you will chase a hundred, and a hundred of you will put ten thousand to flight; your enemies will fall before you by the sword.

I will let loose the [wild] animals of the field among you, which will bereave you of your children and destroy your livestock and make you so few in number that your roads will lie deserted and desolate.

As for those who are left of you, I will bring despair (lack of courage, weakness) into their hearts in the lands of their enemies; the sound of a scattered leaf will put them to flight, and they will flee as if [running] from the sword, and will fall even when no one is chasing them.

‘And if a man consecrates to the Lord part of a field of his own property, then your valuation shall be proportionate to the seed needed for it; a homer of barley seed shall be valued at fifty shekels of silver.

If he consecrates his field during the Year of Jubilee, it shall stand according to your valuation.

But if he consecrates his field after the Jubilee, then the priest shall calculate the price for him in proportion to the years that remain until the Year of Jubilee; and it shall be deducted from your valuation.

If the one who consecrates the field should ever wish to redeem it, then he shall add one-fifth of the appraisal price to it, so that it may return to him.

If he does not redeem the field, but has sold it to another man, it may no longer be redeemed.