And Noah built an altar to the Lord, and took of every [ceremonially] clean animal and of every clean bird and offered burnt offerings on the altar.

Every winged four-footed thing which goes on the earth is disgusting to you;

But of the winged four-footed things, those which have long legs for jumping on the earth you may have for food;

But all other winged four-footed things which go on the earth are disgusting to you.

All the four-footed animals that walk on their paws are unclean for you. Whoever touches their carcasses will be unclean until evening,

" 'This is how it should be done for each bull, or for the each ram, or for the small four-footed mammal, or ram-lambs, or goats.

You are to make four gold rings for it, and put the rings on the four corners where its four feet are.

He cast four gold rings for it and put the rings on the four corners where its four feet were.

Every base had four bronze wheels, and axles of brass; and the four feet of it had supports: beneath the basin were the supports molten, with wreaths at the side of each.

Cast four gold rings for it and place them on its four feet, two rings on one side and two rings on the other side.

He cast four gold rings for it, for its four feet, two rings on one side and two rings on the other side.

"You are to make the altar of acacia wood, seven feet six inches long, and seven feet six inches wide; the altar is to be square, and its height is to be four feet six inches.

He made the altar for the burnt offering of acacia wood seven feet six inches long and seven feet six inches wide -- it was square -- and its height was four feet six inches.

Whatever crawls on its belly, and whatever walks on all fours, and whatever has many feet among all things that swarm on the ground, you shall not eat; for they are detestable.

And that day David said, Whoever makes an attack on the Jebusites, let him go up by the water-pipe, and put to death all the blind and feeble-footed who are hated by David. And this is why they say, The blind and feeble-footed may not come into the house.

or broken footed, or broken handed,

Whatsoever parts the hoof, and is cloven footed, and chews the cud, among the animals, that shall you eat.

And the swine, though it divides the hoof, and is cloven footed, yet it chews not the cud; it is unclean to you.

The carcasses of every animal which divides the hoof, and is not cloven footed, nor chews the cud, are unclean unto you: every one that touches them shall be unclean.

nor shall he who handles the bow stand. And the swift-footed shall not save; and the horse rider shall not save his life.

If thus he will say, The speckled shall be thy hire; and all the sheep shall bring forth speckled: and if thus he will say, The banded shall be thy hire, and all the sheep will bring forth white-footed.

There were three sons of Zeruiah there, Joab and Abishai and Asahel: and Asahel was as quick-footed as a roe of the fields.

And the king and his men went to Jerusalem against the Jebusites, the people of the land: and they said to David, You will not come in here, but the blind and the feeble-footed will keep you out; for they said, David will not be able to come in here.

And some of the Gadites, siding with David, went to his strong place in the waste land, great and strong men, trained for war, expert in the use of arms, whose faces were like the faces of lions, and they were quick-footed like roes on the mountains;

“Who sent out the wild donkey free [from dependence on man]?
And who has loosed the bonds of the wild donkey [to survive in the wild],

There is no weariness among them, and no man is feeble-footed: they come without resting or sleeping, and the cord of their shoes is not broken.

Your cords have become loose; they were not able to make strong the support of their sails, the sail was not stretched out: then the blind will take much property, the feeble-footed will make division of the goods of war.

Then will the feeble-footed be jumping like a roe, and the voice which was stopped will be loud in song: for in the waste land streams will be bursting out, and waters in the dry places.

Saying, No, for we will go in flight on horses; so you will certainly go in flight: and, We will go on the backs of quick-running beasts; so those who go after you will be quick-footed.

How are you able to say, I am not unclean, I have not gone after the Baals? see your way in the valley, be clear about what you have done: you are a quick-footed camel twisting her way in and out;

See, I will take them from the north country, and get them from the inmost parts of the earth, and with them the blind and the feeble-footed, the woman with child and her who is in birth-pains together: a very great army, they will come back here.

Let not the quick-footed go in flight, or the man of war get away; on the north, by the river Euphrates, they are slipping and falling.

And flight will be impossible for the quick-footed, and the force of the strong will become feeble, and the man of war will not get away safely:

In the four corners of the outer court there were enclosed courts, 70 feet long by 52½ feet wide. All four corner areas had the same dimensions.

The gate of the courtyard is to have a thirty-foot screen embroidered with blue, purple, and scarlet yarn, and finely spun linen. It is to have four posts including their four bases.

For Solomon had made a bronze platform 7½ feet long, 7½ feet wide, and 4½ feet high and put it in the court. He stood on it, knelt down in front of the entire congregation of Israel, and spread out his hands toward heaven.

He named it "The Palace of the Lebanon Forest"; it was 150 feet long, 75 feet wide, and 45 feet high. It had four rows of cedar pillars and cedar beams above the pillars.

He also made ten bronze movable stands. Each stand was six feet long, six feet wide, and four-and-a-half feet high.

The ledge is 24? feet long and 24? feet wide on four sides; the border around it is 10? inches, and its surrounding base 1? feet. Its steps face east."

And these shall be the measures of it; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

One pillar was 27 feet tall, had a circumference of 18 feet, was hollow—four fingers thick—

Each of the pillars was about twenty-seven feet high. The bronze top of one pillar was about four and a half feet high and had bronze latticework and pomegranate shaped ornaments all around it. The second pillar with its latticework was like it.

He measured the temple complex on all four sides. It had a wall all around it, 875 feet long and 875 feet wide, to separate the holy from the common.

As for the likeness of their faces, they four had the face of a man and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

And make to it a grate a net work of brass; and make upon the net four four brass rings over its four ends.

Four, even four faces are to each; and four wings to each. And the form of a man's hands was under their wings.

and upon Elam I will bring the four winds from the four quarters of heaven, and will scatter them against the same four winds. And there shall be no people, but some of Elam shall flee unto them.

And again there was war in Gath. And there was a {very tall} man [there], and {he had six fingers on each hand and six toes on each foot, twenty-four in all}. He himself [was] also a descendant of the Rephaim.

And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.

The four wheels were under the frames and the crossbars of the axles were connected to the stand. Each wheel was two and one-quarter feet high.

The altar hearth is seven feet high, and four horns project upward from the hearth.

The leaders of all the people from all the tribes of Israel took their places in the assembly of God's people, which numbered four hundred thousand sword-wielding foot soldiers.

There were four supports at the four corners of each base: its supports were of the base itself.

And every one had four faces, and every one had four wings.

And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.

Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.

And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.

And now send, gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, who eat at Jezebel's table.

He made four posts of acacia wood for it and overlaid them with gold; their hooks were of gold. And he cast four silver bases for the posts.

'After this I was seeing, and lo, another like a leopard, and it hath four wings of a fowl on its back, and four heads hath the beast, and dominion is given to it.

These great beasts, that are four, are four kings, they rise up from the earth;

Hang it on four gold-plated posts of acacia wood that have gold hooks and that stand on four silver bases.

'And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens.

and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power.

All the families of the Shuhamites, by their numbered ones, sixty-four thousand, four hundred.

There were six Levites each day on the east, four each day on the north, four each day on the south, and two pair at the storehouses.

At the four corners of the bronze grate he cast four rings as holders for the poles.

It had four posts, including their four bronze bases. Their hooks were silver, and the bands as well as the plating of their tops were silver.

Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, upon which they slew their sacrifices.

The children of Adin, four hundred fifty and four.

And thou shalt take of his blood, and put it on the four horns of it, and on the four corners of the settle, and upon the border around: thus shalt thou cleanse and purge it.

four thousand gatekeepers, [and] four thousand offering praise with the instruments that I have made for praise."

Now while I was looking at the four living beings, I saw one wheel on the earth, by the side of the living beings, for the four of them.

and they stood up in their place, and read in the book of the law of the LORD their God four times on the day; and they acknowledged, and worshipped the LORD their God four times on the day.

Now as to their four faces and four pairs of wings, their pairs of wings overlapped each other. They moved in straight directions without turning their faces around as they moved.

Whenever the four moved, no matter which of four directions, they moved without turning around.

Next, he measured the Temple walls at six cubits high and the width of the side chambers at four cubits around all four sides of the Temple.

And the lion of God, twelve the length by twelve the breadth; four square to its four squares.

When they moved, they went in any of their four directions without turning as they went; but they followed in the direction which they faced, without turning as they went.

But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to others (his four generals) to the exclusion of these.

You are to make its four horns on its four corners; its horns will be part of it, and you are to overlay it with bronze.

And on the four-and-twentieth day of the first month, I was by the side of the great river, which is Hiddekel:

The capitals that were on the top of the pillars in the porch were of lily work, four cubits.

He made ten basins of brass: one basin contained forty baths; and every basin was four cubits; and on every one of the ten bases one basin.

and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars;

And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.

And Eber lived four and thirty years, and begat Peleg:

And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.

Also from the midst of it came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.

The appearance of the wheels and their work was like the color of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.

As for their rings, they were so high that they were dreadful; and their rings were full of eyes around them four.

With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;

They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to king Solomon.

Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.

Also, thou son of man, thus saith the Lord GOD to the land of Israel; An end, the end is come upon the four corners of the land.

And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

And when I looked, behold the four wheels by the cherubim, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the color of a beryl stone.

And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.