And Seth had a son, and he gave him the name of Enosh: at this time men first made use of the name of the Lord in worship.

And Sarah, laughing to herself, said, Now that I am used up am I still to have pleasure, my husband himself being old?

Seeing that Abraham will certainly become a great and strong nation, and his name will be used by all the nations of the earth as a blessing?

And when all the water in the skin was used up, she put the child down under a tree.

Then Rebekah said to Isaac, My life is a weariness to me because of the daughters of Heth: if Jacob takes a wife from among the daughters of Heth, such as these, the women of this land, of what use will my life be to me?

Are we not as people from a strange country to him? for he took a price for us and now it is all used up.

But they said, Were we to let him make use of our sister as a loose woman?

And let them get together all the food in those good years and make a store of grain under Pharaoh's control for the use of the towns, and let them keep it.

And when the grain which they had got in Egypt was all used up, their father said to them, Go again and get us a little food.

Now the men were full of fear because they had been taken into Joseph's house and they said, It is because of the money which was put back in our bags the first time; he is looking for something against us, so that he may come down on us and take us and our asses for his use.

And the fish in the Nile will come to destruction, and the river will send up a bad smell, and the Egyptians will not be able, for disgust, to make use of the water of the Nile for drinking.

And the fish in the Nile came to destruction, and a bad smell went up from the river, and the Egyptians were not able to make use of the water of the Nile for drinking; and there was blood through all the land of Egypt.

And all the Egyptians made holes round about the Nile to get drinking-water, for they were not able to make use of the Nile water.

Do not keep any of it till the morning; anything which is not used is to be burned with fire.

And Moses said to the people, Let this day, on which you came out of Egypt, out of your prison-house, be kept for ever in memory; for by the strength of his hand the Lord has taken you out from this place; let no leavened bread be used.

And when it was measured, he who had taken up much had nothing over, and he who had little had enough; every man had taken what he was able to make use of.

Your strength and that of the people will be completely used up: this work is more than you are able to do by yourself.

You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged a sinner by the Lord

If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.

If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.

If the owner is with it, he will not have to make payment: if he gave money for the use of it, the loss is covered by the payment.

If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.

If ever you take your neighbour's clothing in exchange for the use of your money, let him have it back before the sun goes down:

You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.

And the instruments and trays for use with it are all to be of the best gold.

And Aaron's holy robes will be used by his sons after him; they will put them on when they are made priests.

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

And if any of the flesh of the offering or of the bread is over till the morning, let it be burned with fire; it is not to be used for food, for it is holy.

And you are to take this money from the children of Israel to be used for the work of the Tent of meeting, to keep the memory of the children of Israel before the Lord and to be the price of your lives.

That it may be used by Aaron and his sons for washing their hands and feet;

It is not to be used for man's flesh, and no other is to be made like it: holy it is, and you are to keep it holy.

And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests,

A talent of the best gold was used for the making of it and its vessels.

And brass was used for all the vessels of the altar, the baskets and the spades, the basins and the meat-hooks and the fire-trays; all the vessels he made of brass

All the nails used for the House and the open space round it were of brass.

The gold used for all the different work done for the holy place, the gold which was given, was twenty-nine talents, and seven hundred and thirty shekels in weight, by the scale of the holy place.

Of this silver, a hundred talents was used for making the bases of the pillars of the holy place and of the veil; a talent for every base.

And a thousand, seven hundred and seventy-five shekels of silver was used to make the hooks for the pillars, and for plating the tops of the pillars and for making their bands.

And from the needlework of blue and purple and red they made the robes used for the work of the holy place, and the holy robes for Aaron, as the Lord had given orders to Moses.

The robes for use in the holy place, and the holy robes for Aaron and his sons when acting as priests.

But the vessel of earth in which the flesh was cooked is to be broken; or if a brass vessel was used, it is to be rubbed clean and washed out with water.

No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.

But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:

And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food.

Their flesh may not be used for food, and their dead bodies may not even be touched; they are unclean to you.

These you may have for food of all things living in the water: anything living in the water, in the seas or rivers, which has special parts for swimming and skin formed of thin plates, may be used for food.

They may not be used for food, and their dead bodies are disgusting to you.

And among birds these are to be disgusting to you, and not to be used for food: the eagle and the gier-eagle and the ospray;

The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.

But at the same time a fountain or a place where water is stored for use will be clean; but anyone touching their dead bodies will be unclean.

And if any beast which may be used for food comes to a natural death, anyone touching its dead body will be unclean till evening.

And he who makes use of any part of its body for food is to have his clothing washed and be unclean till evening; and anyone taking away its body is to have his clothing washed and be unclean till evening.

Everything which goes flat on its body on the earth is disgusting, and is not to be used for food.

Whatever goes on its stomach or on four feet or has a great number of feet, even all those going flat on the earth, may not be used for food, for they are disgusting.

Marking out the unclean from the clean, and the living thing which may be used for food from that which may not.

And he is to see the mark on the seventh day; if the mark is increased in the clothing, or in the threads of the material, or in the leather, whatever the leather is used for, it is the disease biting into it: it is unclean.

And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth.

Let it be used for food on the same day on which it is offered, or on the day after; and whatever is over on the third day is to be burned with fire.

If any of it is used for food on the third day, it is a disgusting thing and will not be pleasing to the Lord.

And when you have come into the land, and have put in all sorts of fruit-trees, their fruit will be as if they had not had circumcision, and for three years their fruit may not be used for food.

Nothing may be used for food with its blood in it; you may not make use of strange arts, or go in search of signs and wonders.

Do not go after those who make use of spirits, or wonder-workers; do not go in their ways or become unclean through them: I am the Lord your God.

And whoever goes after those who make use of spirits and wonder-workers, doing evil with them, against him will my face be turned, and he will be cut off from among his people.

Any man or woman who makes use of spirits, or who is a wonder-worker, is to be put to death: they are to be stoned with stones: their blood will be on them.

For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth,

Let it be used for food on the same day; do not keep any part of it till the morning: I am the Lord.

And if your brother becomes poor and gives himself to you for money, do not make use of him like a servant who is your property;

And your strength will be used up without profit; for your land will not give her increase and the trees of the field will not give their fruit.

And the hangings for the open space round the House and the altar, and the curtain for its doorway, and all the cords needed for its use.

In their care are the ark, and the table, and the lights, and the altars, and all the vessels used in the holy place, and the veil, and all they are used for.

And in their care are to be all the boards of the Tent, with their rods and pillars and bases, and all the instruments, and all they are used for,

And they are to take a blue cloth, covering with it the light-support with its lights and its instruments and its trays and all the oil vessels which are used for it:

All the vessels which are used in the holy place they are to put in a blue cloth, covering them with a leather cover, and put them on the frame.

And the hangings for the open space round the House and the altar, and the curtain for its doorway, with the cords and all the things used for them; whatever is necessary for these, they are to do.

And the pillars of the open space outside it, with their bases and their nails and cords and all the instruments used, and everything which has to be done there; all the instruments for which they are responsible are to be numbered by name.

Say to Aaron and his sons, These are the words of blessing which are to be used by you in blessing the children of Israel; say to them,

Take the things from them, to be used for the work of the Tent of meeting; and give them to the Levites, to every man what is needed for his work.

Make two silver horns of hammered work, to be used for getting the people together and to give the sign for the moving of the tents.

And no sin will be yours on account of it, when the best of it has been lifted up on high; you are not to make a wrong use of the holy things of the children of Israel, so that death may not overtake you.

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

Now when Balaam saw that it was the Lord's pleasure to give his blessing to Israel, he did not, as at other times, make use of secret arts, but turning his face to the waste land,

And give to the Lord a burned offering for a sweet smell; one ox, one male sheep, seven he-lambs of the first year: only those without any mark on them may be used:

You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged as a sinner by the Lord.

But see that you do not take the blood for food; for the blood is the life; and you may not make use of the life as food with the flesh.

Any beast which has a division in the horn of its foot and whose food comes back into its mouth to be crushed again, may be used for food.

But even among these, there are some which may not be used for food: such as the camel, the hare, and the coney, which are unclean to you, because, though their food comes back, the horn of their feet is not parted in two.

And the pig is unclean to you, because though it has a division in the horn of its foot, its food does not come back; their flesh may not be used for food or their dead bodies touched by you.

All clean birds may be used for food.

Every winged thing which goes flat on the earth is unclean to you and may not be used as food.

For the Lord your God will give you his blessing as he has said: you will let other nations have the use of your money, but you will not make use of theirs; you will be rulers over a number of nations, but they will not be your rulers.

But let your hand be open to give him the use of whatever he is in need of.

All the first males to come to birth in your herd and your flock are to be holy to the Lord your God: the first birth of your ox is not to be used for work, the wool of your first lamb is not to be cut.

It may be used for food in your houses: the unclean and the clean may take of it, as of the gazelle and the roe.

For seven days let no leaven be used through all your land; and nothing of the flesh which is put to death in the evening of the first day is to be kept through the night till morning.

Or if any man has made a vine-garden without taking the first-fruits of it, let him go back to his house, so that in the event of his death in the fight, another may not be the first to make use of the fruit.

Only those trees which you are certain are not used for food may be cut down and put to destruction: and you are to make walls of attack against the town till it is taken.

And whichever town is nearest to the body, the responsible men of that town are to take from the herd a young cow which has never been used for work or put under the yoke;

But if you have no delight in her, you are to let her go wherever she will; you may not take a price for her as if she was your property, for you have made use of her for your pleasure.

No daughter of Israel is to let herself be used as a loose woman for a strange god, and no son of Israel is to give himself to a man.

Do not take into the house of the Lord your God, as an offering for an oath, the price of a loose woman or the money given to one used for sex purposes in the worship of the gods: for these two things are disgusting to the Lord your God.