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There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein?
And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake.
And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy it for the twenty's sake.
And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy it for the ten's sake.
And Abraham said, Because I said, Surely the fear of God is not in this place, and they will kill me for my wife's sake.
And Jehovah appeared to him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.
and prepare me a savoury dish such as I love, and bring it to me that I may eat, in order that my soul may bless thee before I die.
Go, I pray thee, to the flock, and fetch me thence two good kids of the goats. And I will make of them a savoury dish for thy father, such as he loves.
And he went, and fetched and brought them to his mother. And his mother prepared a savoury dish such as his father loved.
And Rebecca said to Isaac, I am weary of my life because of the daughters of Heth. If Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good should my life do me?
And Laban said to him, I pray thee, if I have found favour in thine eyes I have discovered that Jehovah has blessed me for thy sake.
And it came to pass from the time he had set him over his house and all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and the blessing of Jehovah was on all that he had in the house and in the field.
And behold, seven other kine came up after them, poor, and very ill-formed, and lean-fleshed such as I never saw in all the land of Egypt for badness.
And Joseph gave orders to fill their vessels with corn, and to restore every man's money into his sack, and to give them provision for the way. And thus did they to them.
And one of them opened his sack to give his ass food in the inn, and saw his money, and behold, it was in the mouth of his sack.
And he said to his brethren, My money is returned to me, and behold, it is even in my sack. And their heart failed them, and they were afraid, saying one to another, What is this that God has done to us?
And it came to pass as they emptied their sacks, that behold, every man had his bundle of money in his sack; and they saw their bundles of money, they and their father, and were afraid.
And it came to pass when we came to the inn, that we opened our sacks, and behold, every man's money was in the mouth of his sack, our money according to its weight; and we have brought it again in our hand.
And he commanded him who was over his house, saying, Fill the men's sacks with food, as much as they can carry; and put every man's money in the mouth of his sack.
And put my cup, the silver cup, in the mouth of the sack of the youngest, and his grain-money. And he did according to the word of Joseph which he had spoken.
And they said to him, Why does my lord speak such words as these? Far be it from thy servants to do such a thing!
And they hasted and laid down every man his sack on the ground, and opened every man his sack.
And he searched carefully: he began at the eldest, and ended at the youngest; and the cup was found in Benjamin's sack.
And Joseph said to them, What deed is this which ye have done? Did ye not know that such a man as I can certainly divine?
And it came to pass after these things, that one told Joseph, Behold, thy father is sick. And he took with him his two sons Manasseh and Ephraim.
Behold, to-morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since its foundation until now.
And there was hail, and fire mingled with the hail, very grievous, such as there had been none like it in all the land of Egypt since it became a nation.
And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt, very grievous; before them there were no such locusts as they, neither after them will be such.
And there shall be a great cry throughout the land of Egypt, such as there hath been none like it, nor shall be like it any more.
And Moses told his father-in-law all that Jehovah had done to Pharaoh and to the Egyptians for Israel's sake; all the trouble that had befallen them on the way, and how Jehovah had delivered them.
But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,
And Aaron said to Moses, Behold, to-day have they presented their sin-offering and their burnt-offering before Jehovah; and such things have befallen me; and had I to-day eaten the sin-offering, would it have been good in the sight of Jehovah?
And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done it shall be put into water, and be unclean until the even; then shall it be clean.
All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel.
and the priest shall look on him, and behold, the scall hath spread in the skin, the priest shall not seek for yellow hair: he is unclean.
and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean.
Turn not unto necromancers and unto soothsayers; seek not after them to make yourselves unclean: I am Jehovah your God.
a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,
And if it be a beast whereof men bring an offering unto Jehovah, all that they give of such unto Jehovah shall be holy.
But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, and that Jehovah would put his Spirit upon them!
and it shall be unto you for a tassel, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye seek not after the lusts of your own heart and your own eyes, after which ye go a whoring;
that he has brought thee near, and all thy brethren the sons of Levi with thee; and seek ye now the priesthood also?
And Balaam saw that it was good in the sight of Jehovah to bless Israel, and he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
And from thence ye shall seek Jehovah thy God, and thou shalt find him, if thou shalt seek him with thy whole heart and with thy whole soul.
Oh that there were such a heart in them, that they would fear me, and keep all my commandments continually, that it might be well with them and with their sons for ever!
but unto the place which Jehovah your God will choose out of all your tribes to set his name there, his habitation shall ye seek, and thither thou shalt come;
and all Israel shall hear, and fear, and shall do no more any such wicked thing as this in thy midst.
as when he goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the iron slippeth from the handle, and lighteth upon his neighbour, that he die; such an one shall flee unto one of these cities, and live;
And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in thy midst.
And if thy brother be not near unto thee, and thou know him not, then thou shalt bring it unto thy house, and it shall be with thee until thy brother seek after it, and thou shalt restore it unto him.
Thou shalt not seek their peace nor their prosperity all thy days for ever.
For every one that doeth such things, every one that doeth unrighteousness, is an abomination to Jehovah thy God.
He made him ride on the high places of the earth, And he ate the produce of the field; And he made him suck honey out of the crag, And oil out of the flinty rock;
They shall invite the peoples to the mountain; There they shall offer sacrifices of righteousness; For they will suck the abundance of the seas, And the hidden treasures of the sand.
They came upon Ado'ni-be'zek at Bezek, and fought against him, and defeated the Canaanites and the Per'izzites.
Ado'ni-be'zek fled; but they pursued him, and caught him, and cut off his thumbs and his great toes.
And Ado'ni-be'zek said, "Seventy kings with their thumbs and their great toes cut off used to pick up scraps under my table; as I have done, so God has requited me." And they brought him to Jerusalem, and he died there.
it was only that the generations of the people of Israel might know war, that he might teach war to such at least as had not known it before.
But his wife said to him, "If the LORD had meant to kill us, he would not have accepted a burnt offering and a cereal offering at our hands, or shown us all these things, or now announced to us such things as these."
And they shouted to the Danites, who turned round and said to Micah, "What ails you that you come with such a company?"
And all who saw it said, "Such a thing has never happened or been seen from the day that the people of Israel came up out of the land of Egypt until this day; consider it, take counsel, and speak."
And Naomi her mother-in-law said to her, My daughter, shall I not seek rest for thee, that it may be well with thee?
And Boaz went up to the gate, and sat down there. And behold, he that had the right of redemption, of whom Boaz had spoken, came by. And he said, Thou, such a one, turn aside, sit down here. And he turned aside and sat down.
And Elkanah her husband said to her, Do what is good in thy sight: abide until thou hast weaned him; only, may Jehovah fulfil his word. And the woman abode, and gave her son suck until she weaned him.
And he said to them, Why do ye such things? for I hear of your evil deeds from all this people.
And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there has not been such a thing heretofore.
And the asses of Kish Saul's father were lost; and Kish said to Saul his son, Take, I pray, one of the young men with thee, and arise, go seek the asses.
And Saul answered and said, Am not I a Benjaminite, of the smallest of the tribes of Israel, and my family the least of all the families of the tribe of Benjamin? and why dost thou speak such words to me?
When thou goest from me to-day, thou shalt meet two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say to thee, The asses are found which thou wentest to seek, and behold, thy father has dismissed the matter of the asses, and is anxious about you, saying, What shall I do for my son?
And Saul's uncle said to him and to his servant, Whither went ye? And he said, To seek the asses; and when we saw that they were nowhere, we went to Samuel.
For Jehovah will not cast away his people for his great name's sake; because it has pleased Jehovah to make you his people.
Let our lord now speak; thy servants are before thee: they shall seek out a man, a skilful player on a harp; and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
And Saul sent messengers to take David, and she said, He is sick.
And David said to Ahimelech the priest, The king has commanded me a business, and has said to me, Let no man know anything of the business whereon I send thee, and what I have commanded thee; and I have directed the young men to such and such a place.
Then said David, Jehovah, God of Israel, thy servant hath heard for certain that Saul seeketh to come to Keilah, to destroy the city for my sake.
And David saw that Saul had come out to seek his life; and David was in the wilderness of Ziph in a wood.
And Saul and his men went to seek him. And they told David; and he came down from the rock, and abode in the wilderness of Maon. And Saul heard that, and he pursued after David in the wilderness of Maon.
And Saul took three thousand men, chosen out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
And now know and consider what thou wilt do, for evil is determined against our master, and against all his household; and he is such a son of Belial, that one cannot speak to him.
And now, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah has restrained thee from coming with bloodshed, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
And if a man is risen up to pursue thee and to seek thy life, the soul of my lord shall be bound in the bundle of the living with Jehovah thy God; and the souls of thine enemies, them shall he sling out from the hollow of the sling.
And Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
And now, let not my blood fall to the earth far from the face of Jehovah; for the king of Israel is come out to seek a single flea, as when they hunt a partridge on the mountains.
And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul will despair of me to seek me any more within all the limits of Israel, and I shall escape out of his hand.
And David left neither man nor woman alive, to bring them to Gath, for he said, Lest they should tell of us, saying, So did David. And such was his custom as long as he abode in the country of the Philistines.
Then said Saul to his servants, Seek me a woman that has a spirit of Python, that I may go to her and inquire of her. And his servants said to him, Behold, there is a woman who has a spirit of Python at En-dor.
And David said to him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant of an Amalekite; and my master left me, because three days ago I fell sick.
And the Philistines heard that they had anointed David king over Israel, and all the Philistines went up to seek David; and David heard of it, and went down to the stronghold.
For thy word's sake, and according to thine own heart, hast thou done all this greatness, to make thy servant know it.
And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake?
And David said to him, Fear not; for I will certainly shew thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.
And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?
and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
And Nathan departed to his house. And Jehovah smote the child that Urijah's wife bore to David, and it became very sick.
And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, for Jehovah's sake.
And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and it seemed difficult for Amnon to do the least thing to her.
And Jonadab said to him, Lay thee down on thy bed and feign thyself sick; and when thy father comes to see thee, say to him, I pray thee, let my sister Tamar come, and give me food, and dress the food in my sight, that I may see it, and eat it from her hand.
So Amnon lay down and feigned himself sick; and the king came to see him, and Amnon said to the king, I pray thee, let Tamar my sister come, and make a couple of cakes in my sight, that I may eat from her hand.
And she said to him, No, my brother, do not humble me; for no such thing is done in Israel: do not this infamy.
And the woman said, Why then hast thou thought such a thing against God's people? and the king in saying this thing, is as one guilty, in that the king does not bring back his banished one.
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