Cain said to the Lord, “My punishment is too great to bear!

The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown.

that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).

The birds of prey came down upon the carcasses, and Abram drove them away.

But Abram said to Sarai, “Behold, your maid is in your power; do to her what is good in your sight.” So Sarai treated her harshly, and she fled from her presence.

The angel of the Lord said to her further,
“Behold, you are with child,
And you will bear a son;
And you shall call his name Ishmael,
Because the Lord has given heed to your affliction.

Therefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.

So Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ishmael.

Abram was eighty-six years old when Hagar bore Ishmael to him.

Then Abraham fell on his face and laughed, and said in his heart, “Will a child be born to a man one hundred years old? And will Sarah, who is ninety years old, bear a child?”

But God said, “No, but Sarah your wife will bear you a son, and you shall call his name Isaac; and I will establish My covenant with him for an everlasting covenant for his descendants after him.

But My covenant I will establish with Isaac, whom Sarah will bear to you at this season next year.”

And the Lord said to Abraham, “Why did Sarah laugh, saying, ‘Shall I indeed bear a child, when I am so old?’

The firstborn bore a son, and called his name Moab; he is the father of the Moabites to this day.

As for the younger, she also bore a son, and called his name Ben-ammi; he is the father of the sons of Ammon to this day.

Now therefore, restore the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not restore her, know that you shall surely die, you and all who are yours.”

Abraham prayed to God, and God healed Abimelech and his wife and his maids, so that they bore children.

So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him.

Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.

Bethuel became the father of Rebekah; these eight Milcah bore to Nahor, Abraham’s brother.

His concubine, whose name was Reumah, also bore Tebah and Gaham and Tahash and Maacah.

She said to him, “I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor.”

Now Sarah my master’s wife bore a son to my master in her old age, and he has given him all that he has.

Then I asked her, and said, ‘Whose daughter are you?’ And she said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him’; and I put the ring on her nose, and the bracelets on her wrists.

Now Isaac had come from going to Beer-lahai-roi; for he was living in the Negev.

She bore to him Zimran and Jokshan and Medan and Midian and Ishbak and Shuah.

It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi.

Now these are the records of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maid, bore to Abraham;

When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite;

So Esau bore a grudge against Jacob because of the blessing with which his father had blessed him; and Esau said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.”

Leah conceived and bore a son and named him Reuben, for she said, “Because the Lord has seen my affliction; surely now my husband will love me.”

Then she conceived again and bore a son and said, “Because the Lord has heard that I am unloved, He has therefore given me this son also.” So she named him Simeon.

She conceived again and bore a son and said, “Now this time my husband will become attached to me, because I have borne him three sons.” Therefore he was named Levi.

And she conceived again and bore a son and said, “This time I will praise the Lord.” Therefore she named him Judah. Then she stopped bearing.

Now when Rachel saw that she bore Jacob no children, she became jealous of her sister; and she said to Jacob, “Give me children, or else I die.”

She said, “Here is my maid Bilhah, go in to her that she may bear on my knees, that through her I too may have children.”

Bilhah conceived and bore Jacob a son.

Rachel’s maid Bilhah conceived again and bore Jacob a second son.

Leah’s maid Zilpah bore Jacob a son.

Leah’s maid Zilpah bore Jacob a second son.

God gave heed to Leah, and she conceived and bore Jacob a fifth son.

Leah conceived again and bore a sixth son to Jacob.

Afterward she bore a daughter and named her Dinah.

So she conceived and bore a son and said, “God has taken away my reproach.”

It is in my power to do you harm, but the God of your father spoke to me last night, saying, ‘Be careful not to speak either good or bad to Jacob.’

That which was torn of beasts I did not bring to you; I bore the loss of it myself. You required it of my hand whether stolen by day or stolen by night.

Deliver me, I pray, from the hand of my brother, from the hand of Esau; for I fear him, that he will come and attack me and the mothers with the children.

Adah bore Eliphaz to Esau, and Basemath bore Reuel,

and Oholibamah bore Jeush and Jalam and Korah. These are the sons of Esau who were born to him in the land of Canaan.

Timna was a concubine of Esau’s son Eliphaz and she bore Amalek to Eliphaz. These are the sons of Esau’s wife Adah.

These were the sons of Esau’s wife Oholibamah, the daughter of Anah and the granddaughter of Zibeon: she bore to Esau, Jeush and Jalam and Korah.

Bela the son of Beor reigned in Edom, and the name of his city was Dinhabah.

So she conceived and bore a son and he named him Er.

Then she conceived again and bore a son and named him Onan.

She bore still another son and named him Shelah; and it was at Chezib that she bore him.

Lo, seven other cows came up after them, poor and very ugly and gaunt, such as I had never seen for ugliness in all the land of Egypt;

Now before the year of famine came, two sons were born to Joseph, whom Asenath, the daughter of Potiphera priest of On, bore to him.

I myself will be surety for him; you may hold me responsible for him. If I do not bring him back to you and set him before you, then let me bear the blame before you forever.

Your servant my father said to us, ‘You know that my wife bore me two sons;

For your servant became surety for the lad to my father, saying, ‘If I do not bring him back to you, then let me bear the blame before my father forever.’

These are the sons of Leah, whom she bore to Jacob in Paddan-aram, with his daughter Dinah; all his sons and his daughters numbered thirty-three.

The sons of Asher: Imnah and Ishvah and Ishvi and Beriah and their sister Serah. And the sons of Beriah: Heber and Malchiel.

These are the sons of Zilpah, whom Laban gave to his daughter Leah; and she bore to Jacob these sixteen persons.

Now to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.

These are the sons of Bilhah, whom Laban gave to his daughter Rachel, and she bore these to Jacob; there were seven persons in all.

“Reuben, you are my firstborn;
My might and the beginning of my strength,
Preeminent in dignity and preeminent in power.

“Judah is a lion’s whelp;
From the prey, my son, you have gone up.
He couches, he lies down as a lion,
And as a lion, who dares rouse him up?

“When he saw that a resting place was good
And that the land was pleasant,
He bowed his shoulder to bear burdens,
And became a slave at forced labor.

“Benjamin is a ravenous wolf;
In the morning he devours the prey,
And in the evening he divides the spoil.”

The woman conceived and bore a son; and when she saw that he was beautiful, she hid him for three months.

So I have come down to deliver them from the power of the Egyptians, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite.

But if they will not believe even these two signs or heed what you say, then you shall take some water from the Nile and pour it on the dry ground; and the water which you take from the Nile will become blood on the dry ground.”

The Lord said to Moses, “When you go back to Egypt see that you perform before Pharaoh all the wonders which I have put in your power; but I will harden his heart so that he will not let the people go.

Amram married his father’s sister Jochebed, and she bore him Aaron and Moses; and the length of Amram’s life was one hundred and thirty-seven years.

Aaron married Elisheba, the daughter of Amminadab, the sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ households of the Levites according to their families.

But, indeed, for this reason I have allowed you to remain, in order to show you My power and in order to proclaim My name through all the earth.

When Israel saw the great power which the Lord had used against the Egyptians, the people feared the Lord, and they believed in the Lord and in His servant Moses.

“Your right hand, O Lord, is majestic in power,
Your right hand, O Lord, shatters the enemy.

Let them judge the people at all times; and let it be that every major dispute they will bring to you, but every minor dispute they themselves will judge. So it will be easier for you, and they will bear the burden with you.

‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself.

“You shall not bear false witness against your neighbor.

“If a man lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

“If you lend money to My people, to the poor among you, you are not to act as a creditor to him; you shall not charge him interest.

“You shall not bear a false report; do not join your hand with a wicked man to be a malicious witness.

nor shall you be partial to a poor man in his dispute.

You shall overlay it with pure gold, inside and out you shall overlay it, and you shall make a gold molding around it.

“You shall make a mercy seat of pure gold, two and a half cubits long and one and a half cubits wide.

You shall overlay it with pure gold and make a gold border around it.

You shall make its dishes and its pans and its jars and its bowls with which to pour drink offerings; you shall make them of pure gold.

“Then you shall make a lampstand of pure gold. The lampstand and its base and its shaft are to be made of hammered work; its cups, its bulbs and its flowers shall be of one piece with it.

A bulb shall be under the first pair of branches coming out of it, and a bulb under the second pair of branches coming out of it, and a bulb under the third pair of branches coming out of it, for the six branches coming out of the lampstand.

Their bulbs and their branches shall be of one piece with it; all of it shall be one piece of hammered work of pure gold.

Its snuffers and their trays shall be of pure gold.

It shall be made from a talent of pure gold, with all these utensils.

The middle bar in the center of the boards shall pass through from end to end.

You shall put the two stones on the shoulder pieces of the ephod, as stones of memorial for the sons of Israel, and Aaron shall bear their names before the Lord on his two shoulders for a memorial.

and two chains of pure gold; you shall make them of twisted cordage work, and you shall put the corded chains on the filigree settings.

You shall make on the breastpiece chains of twisted cordage work in pure gold.

“You shall also make a plate of pure gold and shall engrave on it, like the engravings of a seal, ‘Holy to the Lord.’