But you must obey me and set the Sabbath day apart to me. You must not carry any loads in through the gates of Jerusalem on the Sabbath day. If you disobey, I will set the gates of Jerusalem on fire. It will burn down all the fortified dwellings in Jerusalem and no one will be able to put it out.'"

In unison give a joyful shout, O ruins of Jerusalem! For the Lord consoles his people; he protects Jerusalem.

But I see the prophets of Jerusalem doing something just as shocking. They are unfaithful to me and continually prophesy lies. So they give encouragement to people who are doing evil, with the result that they do not stop their evildoing. I consider all of them as bad as the people of Sodom, and the citizens of Jerusalem as bad as the people of Gomorrah.

So then I, the Lord who rules over all, have something to say concerning the prophets of Jerusalem: 'I will make these prophets eat the bitter food of suffering and drink the poison water of judgment. For the prophets of Jerusalem are the reason that ungodliness has spread throughout the land.'"

He sent it after King Jeconiah, the queen mother, the palace officials, the leaders of Judah and Jerusalem, the craftsmen, and the metal workers had been exiled from Jerusalem.

The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day.

The men of Judah were unable to conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Judah in Jerusalem to this very day.

Under his rule Judah will enjoy safety and Jerusalem will live in security. At that time Jerusalem will be called "The Lord has provided us with justice."

But when King Nebuchadnezzar of Babylon invaded the land we said, 'Let's get up and go to Jerusalem to get away from the Babylonian and Aramean armies.' That is why we are staying here in Jerusalem."

All the people living in Jerusalem and all the people who came into Jerusalem from the towns of Judah came to observe a fast before the Lord. The fast took place in the ninth month of the fifth year that Jehoiakim son of Josiah was ruling over Judah.

O Lord, according to all your justice, please turn your raging anger away from your city Jerusalem, your holy mountain. For due to our sins and the iniquities of our ancestors, Jerusalem and your people are mocked by all our neighbors.

Nevertheless for David's sake the Lord his God maintained his dynasty in Jerusalem by giving him a son to succeed him and by protecting Jerusalem.

"'Therefore,' says the Lord, 'I have become compassionate toward Jerusalem and will rebuild my temple in it,' says the Lord who rules over all. 'Once more a surveyor's measuring line will be stretched out over Jerusalem.'

The Lord says, 'I have returned to Zion and will live within Jerusalem. Now Jerusalem will be called "truthful city," "mountain of the Lord who rules over all," "holy mountain."'

"I am about to make Jerusalem a cup that brings dizziness to all the surrounding nations; indeed, Judah will also be included when Jerusalem is besieged.

On that day I will make the leaders of Judah like an igniter among sticks and a burning torch among sheaves, and they will burn up all the surrounding nations right and left. Then the people of Jerusalem will settle once more in their place, the city of Jerusalem.

All the land will change and become like the Arabah from Geba to Rimmon, south of Jerusalem; and Jerusalem will be raised up and will stay in its own place from the Benjamin Gate to the site of the First Gate and on to the Corner Gate, and from the Tower of Hananel to the royal winepresses.

He was twenty-five years old when he began to reign, and he reigned for twenty-nine years in Jerusalem. His mother was Jehoaddan, who was from Jerusalem.

King Jehoash of Israel captured King Amaziah of Judah, son of Jehoash son of Ahaziah, in Beth Shemesh. He attacked Jerusalem and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet.

He was sixteen years old when he began to reign, and he reigned for fifty-two years in Jerusalem. His mother's name was Jecholiah, who was from Jerusalem.

The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth.

Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.'

I will destroy Jerusalem the same way I did Samaria and the dynasty of Ahab. I will wipe Jerusalem clean, just as one wipes a plate on both sides.

Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother was Nehushta the daughter of Elnathan, from Jerusalem.

King Rehoboam solidified his rule in Jerusalem; he was forty-one years old when he became king and he ruled for seventeen years in Jerusalem, the city the Lord chose from all the tribes of Israel to be his home. Rehoboam's mother was an Ammonite named Naamah.

In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem.

Then all the men of Judah and Jerusalem returned joyfully to Jerusalem with Jehoshaphat leading them; the Lord had given them reason to rejoice over their enemies.

Amaziah was twenty-five years old when he began to reign, and he reigned for twenty-nine years in Jerusalem. His mother was Jehoaddan, who was from Jerusalem.

King Joash of Israel captured King Amaziah of Judah, son of Joash son of Jehoahaz, in Beth Shemesh and brought him to Jerusalem. He broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet.

Uzziah was sixteen years old when he began to reign, and he reigned for fifty-two years in Jerusalem. His mother's name was Jecholiah, who was from Jerusalem.

There was a great celebration in Jerusalem, unlike anything that had occurred in Jerusalem since the time of King Solomon son of David of Israel.

Afterward King Sennacherib of Assyria, while attacking Lachish with all his military might, sent his messengers to Jerusalem. The message was for King Hezekiah of Judah and all the people of Judah who were in Jerusalem. It read:

He made all who were in Jerusalem and Benjamin agree to it. The residents of Jerusalem acted in accordance with the covenant of God, the God of their ancestors.

So his servants took him out of the chariot, put him in another chariot that he owned, and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors; all the people of Judah and Jerusalem mourned Josiah.

Anyone from his people among you (may his God be with him!) may go up to Jerusalem, which is in Judah, and may build the temple of the Lord God of Israel -- he is the God who is in Jerusalem.

In the second year after they had come to the temple of God in Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, along with the rest of their associates, the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed the Levites who were at least twenty years old to take charge of the work on the Lord's temple.

Furthermore let the gold and silver vessels of the temple of God, which Nebuchadnezzar brought from the temple in Jerusalem and carried to Babylon, be returned and brought to their proper place in the temple in Jerusalem. Let them be deposited in the temple of God.'

A proclamation was circulated throughout Judah and Jerusalem that all the exiles were to be assembled in Jerusalem.

Then I said to them, "You see the problem that we have: Jerusalem is desolate and its gates are burned. Come on! Let's rebuild the wall of Jerusalem so that this reproach will not continue."

I said to them, "The gates of Jerusalem must not be opened in the early morning, until those who are standing guard close the doors and lock them. Position residents of Jerusalem as guards, some at their guard stations and some near their homes."

So the leaders of the people settled in Jerusalem, while the rest of the people cast lots to bring one out of every ten to settle in Jerusalem, the holy city, while the other nine remained in other cities.

At the dedication of the wall of Jerusalem, they sought out the Levites from all the places they lived to bring them to Jerusalem to celebrate the dedication joyfully with songs of thanksgiving and songs accompanied by cymbals, harps, and lyres.

Those remaining in Zion, those left in Jerusalem, will be called "holy," all in Jerusalem who are destined to live.

Don't allow him to rest until he reestablishes Jerusalem, until he makes Jerusalem the pride of the earth.

At that time the city of Jerusalem will be called the Lord's throne. All nations will gather there in Jerusalem to honor the Lord's name. They will no longer follow the stubborn inclinations of their own evil hearts.

I first decreed to Zion, 'Look, here's what will happen!' I sent a herald to Jerusalem.

who fulfills the oracles of his prophetic servants and brings to pass the announcements of his messengers, who says about Jerusalem, 'She will be inhabited,' and about the towns of Judah, 'They will be rebuilt, her ruins I will raise up,'

who commissions Cyrus, the one I appointed as shepherd to carry out all my wishes and to decree concerning Jerusalem, 'She will be rebuilt,' and concerning the temple, 'It will be reconstructed.'"

Wake up! Wake up! Get up, O Jerusalem! You drank from the cup the Lord passed to you, which was full of his anger! You drained dry the goblet full of intoxicating wine.

Wake up! Wake up! Clothe yourself with strength, O Zion! Put on your beautiful clothes, O Jerusalem, holy city! For uncircumcised and unclean pagans will no longer invade you.

Shake off the dirt! Get up, captive Jerusalem! Take off the iron chains around your neck, O captive daughter Zion!

"I, the Lord, say: 'This shows how I will ruin the highly exalted position in which Judah and Jerusalem take pride.

Then tell them, 'The Lord says, "I will soon fill all the people who live in this land with stupor. I will also fill the kings from David's dynasty, the priests, the prophets, and the citizens of Jerusalem with stupor.

Then I said, "Look up, Jerusalem, and see the enemy that is coming from the north. Where now is the flock of people that were entrusted to your care? Where now are the 'sheep' that you take such pride in?

People of Jerusalem, I have seen your adulterous worship, your shameless prostitution to, and your lustful pursuit of, other gods. I have seen your disgusting acts of worship on the hills throughout the countryside. You are doomed to destruction! How long will you continue to be unclean?'"

"The people of Judah are in mourning. The people in her cities are pining away. They lie on the ground expressing their sorrow. Cries of distress come up to me from Jerusalem.

The people to whom they are prophesying will die through war and famine. Their bodies will be thrown out into the streets of Jerusalem and there will be no one to bury them. This will happen to the men and their wives, their sons, and their daughters. For I will pour out on them the destruction they deserve."

For the honor of your name, do not treat Jerusalem with contempt. Do not treat with disdain the place where your glorious throne sits. Be mindful of your covenant with us. Do not break it!

I will make all the people in all the kingdoms of the world horrified at what has happened to them because of what Hezekiah's son Manasseh, king of Judah, did in Jerusalem."

The Lord cried out, "Who in the world will have pity on you, Jerusalem? Who will grieve over you? Who will stop long enough to inquire about how you are doing?

The Lord said, "Jerusalem, I will surely send you away for your own good. I will surely bring the enemy upon you in a time of trouble and distress.

The Lord told me, "Go and stand in the People's Gate through which the kings of Judah enter and leave the city. Then go and stand in all the other gates of the city of Jerusalem.

As you stand in those places announce, 'Listen, all you people who pass through these gates. Listen, all you kings of Judah, all you people of Judah and all you citizens of Jerusalem. Listen to what the Lord says.

The Lord says, 'Be very careful if you value your lives! Do not carry any loads in through the gates of Jerusalem on the Sabbath day.

If you do this, then the kings and princes who follow in David's succession and ride in chariots or on horses will continue to enter through these gates, as well as their officials and the people of Judah and the citizens of Jerusalem. This city will always be filled with people.

Then people will come here from the towns in Judah, from the villages surrounding Jerusalem, from the territory of Benjamin, from the western foothills, from the southern hill country, and from the southern part of Judah. They will come bringing offerings to the temple of the Lord: burnt offerings, sacrifices, grain offerings, and incense along with their thank offerings.

So now, tell the people of Judah and the citizens of Jerusalem this: The Lord says, 'I am preparing to bring disaster on you! I am making plans to punish you. So, every one of you, stop the evil things you have been doing. Correct the way you have been living and do what is right.'

Say, 'Listen to what the Lord says, you kings of Judah and citizens of Jerusalem! The Lord God of Israel who rules over all says, "I will bring a disaster on this place that will make the ears of everyone who hears about it ring!

In this place I will thwart the plans of the people of Judah and Jerusalem. I will deliver them over to the power of their enemies who are seeking to kill them. They will die by the sword at the hands of their enemies. I will make their dead bodies food for the birds and wild beasts to eat.

The houses in Jerusalem and the houses of the kings of Judah will be defiled by dead bodies just like this place, Topheth. For they offered sacrifice to the stars and poured out drink offerings to other gods on the roofs of those houses.'"

I will kill everything living in Jerusalem, people and animals alike! They will die from terrible diseases.

"But tell the people of Jerusalem that the Lord says, 'I will give you a choice between two courses of action. One will result in life; the other will result in death.

He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem.'"

People of Jerusalem, go up to Lebanon and cry out in mourning. Go to the land of Bashan and cry out loudly. Cry out in mourning from the mountains of Moab. For your allies have all been defeated.

The Lord who rules over all says to the people of Jerusalem: "Do not listen to what those prophets are saying to you. They are filling you with false hopes. They are reporting visions of their own imaginations, not something the Lord has given them to say.

"I, the Lord, also solemnly assert: 'King Zedekiah of Judah, his officials, and the people who remain in Jerusalem or who have gone to live in Egypt are like those bad figs. I consider them to be just like those bad figs that are so bad they cannot be eaten.

So the prophet Jeremiah spoke to all the people of Judah and to all the people who were living in Jerusalem.

I made Jerusalem and the cities of Judah, its kings and its officials drink it. I did it so Judah would become a ruin. I did it so Judah, its kings, and its officials would become an object of horror and of hissing scorn, an example used in curses. Such is already becoming the case!

"Micah from Moresheth prophesied during the time Hezekiah was king of Judah. He told all the people of Judah, 'The Lord who rules over all says, "Zion will become a plowed field. Jerusalem will become a pile of rubble. The temple mount will become a mere wooded ridge."'

Use it to send messages to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send them through the envoys who have come to Jerusalem to King Zedekiah of Judah.

I also told them, "If they are really prophets and the Lord is speaking to them, let them pray earnestly to the Lord who rules over all. Let them plead with him not to let the valuable articles that are still left in the Lord's temple, in the royal palace, and in Jerusalem be taken away to Babylon.

He has already spoken about these things that King Nebuchadnezzar of Babylon did not take away when he carried Jehoiakim's son King Jeconiah of Judah and the nobles of Judah and Jerusalem away as captives.

Indeed, the Lord God of Israel who rules over all has already spoken about the valuable articles that are left in the Lord's temple, in the royal palace of Judah, and in Jerusalem.

The prophet Jeremiah sent a letter to the exiles Nebuchadnezzar had carried off from Jerusalem to Babylon. It was addressed to the elders who were left among the exiles, to the priests, to the prophets, and to all the other people who were exiled in Babylon.

"The Lord God of Israel who rules over all says to all those he sent into exile to Babylon from Jerusalem,

But just listen to what the Lord has to say about the king who occupies David's throne and all your fellow countrymen who are still living in this city of Jerusalem and were not carried off into exile with you.

Adoni-Bezek said, "Seventy kings, with thumbs and big toes cut off, used to lick up food scraps under my table. God has repaid me for what I did to them." They brought him to Jerusalem, where he died.

The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.

Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath -- a total of fourteen cities and their towns. This was the land assigned to the tribe of Benjamin by its clans.

So pay attention to what I, the Lord, have said, all you exiles whom I have sent to Babylon from Jerusalem.'

that the Lord God of Israel who rules over all has a message for him. Tell him, 'On your own initiative you sent a letter to the priest Zephaniah son of Maaseiah and to all the other priests and to all the people in Jerusalem. In your letter you said to Zephaniah,

The Lord God of Israel who rules over all says, "I will restore the people of Judah to their land and to their towns. When I do, they will again say of Jerusalem, 'May the Lord bless you, you holy mountain, the place where righteousness dwells.'

"Indeed a time is coming," says the Lord, "when the city of Jerusalem will be rebuilt as my special city. It will be built from the Tower of Hananel westward to the Corner Gate.

Now at that time, the armies of the king of Babylon were besieging Jerusalem. The prophet Jeremiah was confined in the courtyard of the guardhouse attached to the royal palace of Judah.

I am determined to do so because the people of Israel and Judah have made me angry with all their wickedness -- they, their kings, their officials, their priests, their prophets, and especially the people of Judah and the citizens of Jerusalem have done this wickedness.

Fields will again be bought with silver, and deeds of purchase signed, sealed, and witnessed. This will happen in the territory of Benjamin, the villages surrounding Jerusalem, the towns in Judah, the southern hill country, the western foothills, and southern Judah. For I will restore them to their land. I, the Lord, affirm it!'"

"I, the Lord, say: 'You and your people are saying about this place, "It lies in ruins. There are no people or animals in it." That is true. The towns of Judah and the streets of Jerusalem will soon be desolate, uninhabited either by people or by animals. But happy sounds will again be heard in these places.

I, the Lord, say that shepherds will once again count their sheep as they pass into the fold. They will do this in all the towns in the southern hill country, the western foothills, the southern hill country, the territory of Benjamin, the villages surrounding Jerusalem, and the towns of Judah.'

The Lord spoke to Jeremiah while King Nebuchadnezzar of Babylon was attacking Jerusalem and the towns around it with a large army. This army consisted of troops from his own army and from the kingdoms and peoples of the lands under his dominion.

The prophet Jeremiah told all this to King Zedekiah of Judah in Jerusalem.