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Then God said, “Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds”; and it was so [because He had spoken them into creation].
So God made the wild animals of the earth according to their kind, and the cattle according to their kind, and everything that creeps and crawls on the earth according to its kind; and God saw that it was good (pleasing, useful) and He affirmed and sustained it.
So the Lord God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name.
And the man gave names to all the livestock, and to the birds of the air, and to every animal of the field; but for Adam there was not found a helper [that was] suitable (a companion) for him.
The Lord God said to the serpent,
You are cursed more than all the cattle,
And more than any animal of the field;
On your belly you shall go,
And dust you shall eat
All the days of your life.
When you cultivate the ground, it shall no longer yield its strength [it will resist producing good crops] for you; you shall be a fugitive and a vagabond [roaming aimlessly] on the earth [in perpetual exile without a home, a degraded outcast].”
When Seth was a hundred and five years old, he became the father of Enosh.
When Enosh was ninety years old, he became the father of Kenan.
When Kenan was seventy years old, he became the father of Mahalalel.
When Mahalalel was sixty-five years old, he became the father of Jared.
When Jared was a hundred and sixty-two years old, he became the father of Enoch.
When Enoch was sixty-five years old, he became the father of Methuselah.
When Methuselah was a hundred and eighty-seven years old, he became the father of Lamech.
When Lamech was a hundred and eighty-two years old, he became the father of a son.
After Noah was five hundred years old, he became the father of Shem, Ham, and Japheth.
There were Nephilim (men of stature, notorious men) on the earth in those days—and also afterward—when the sons of God lived with the daughters of men, and they gave birth to their children. These were the mighty men who were of old, men of renown (great reputation, fame).
Noah was six hundred years old when the flood (deluge) of water came on the earth [covering all of the land].
they and every animal according to its kind, all the livestock according to their kinds, every moving thing that crawls on the earth according to its kind, and every bird according to its kind, every winged thing of every sort.
All living beings that moved on the earth perished—birds and cattle (domestic animals), [wild] animals, all things that swarm and crawl on the earth, and all mankind.
and with every living creature that is with you—the birds, the livestock, and the wild animals of the earth along with you, of everything that comes out of the ark—every living creature of the earth.
These are the records of the generations of Shem [from whom Abraham descended]. Shem was a hundred years old when he became the father of Arpachshad, two years after the flood.
So Abram departed [in faithful obedience] as the Lord had directed him; and Lot [his nephew] left with him. Abram was seventy-five years old when he left Haran.
that I would not take anything that is yours, from a thread to a sandal strap, so you could not say, ‘I [the King of Sodom] have made Abram rich.’
So God said to him, “Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.”
As for you, you shall [die and] go to your fathers in peace; you shall be buried at a good old age.
“He (Ishmael) will be a wild donkey of a man;
His hand will be against every man [continually fighting]
And every man’s hand against him;
And he will dwell in defiance of all his brothers.”
Abram was eighty-six years old when Hagar gave birth to Ishmael.
When Abram was ninety-nine years old, the
Walk [habitually] before Me [with integrity, knowing that you are always in My presence], and be blameless and complete [in obedience to Me].
Every male among you who is eight days old shall be circumcised throughout your generations, [including] a servant whether born in the house or one who is purchased with [your] money from any foreigner, who is not of your descendants.
Then Abraham fell on his face and laughed, and said in his heart, “Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?”
And Ishmael his son was thirteen years old when he was circumcised.
Now Abraham and Sarah were old, well advanced in years; she was past [the age of] childbearing.
So Sarah laughed to herself [when she heard the Lord’s words], saying, “After I have become old, shall I have pleasure and delight, my lord (husband) being also old?”
And the Lord asked Abraham, “Why did Sarah laugh [to herself], saying, ‘Shall I really give birth [to a child] when I am so old?’
But before they lay down [to sleep], the men of the city, the men of Sodom, both young and old, surrounded the house,
They struck (punished) the men who were at the doorway of the house with blindness, from the young men to the old men, so that they exhausted themselves trying to find the doorway.
So Sarah conceived and gave birth to a son for Abraham in his old age, at the appointed time of which God had spoken to him.
So Abraham circumcised his son Isaac when he was eight days old, just as God had commanded him.
Abraham was a hundred years old when his son Isaac was born.
And she said, “Who would have said to Abraham that Sarah would nurse children? For I have given birth to a son by him in his old age.”
Now Abraham was old, [well] advanced in age; and the Lord had blessed Abraham in all things.
Now Sarah my master’s wife bore a son to my master when she was in her old age, and he has given everything that he has to him.
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the sons of Keturah.
Then Abraham breathed his last and he died at a good old age, an old man who was satisfied [with life]; and he
Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean (Syrian) of Paddan-aram, the sister of Laban the Aramean.
Afterward his brother came out, and his hand grasped Esau’s heel, so he was named Jacob (
Abimelech said, “What is this that you have done to us? One of the men [among our people] might easily have been intimate with your wife, and you would have brought guilt on us [before God].”
When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite as his wives;
Now when Isaac was old and his eyes were too dim to see, he called his elder [and favorite] son Esau and said to him, “My son.” And Esau answered him, “Here I am.”
Isaac said, “See here, I am old;
Esau said to his father, “Have you only one blessing, my father? Bless me, even me also, O my father.” Then Esau [no longer able to restrain himself] raised his voice and wept [loudly].
and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, water the sheep, and [afterward] replace the stone on the mouth of the well.
Then Jacob kissed Rachel [in greeting], and he raised his voice and wept.
Jacob answered Laban, “[I left secretly] because I was afraid, for I thought you would take your daughters away from me by force.
I did not bring you the torn carcasses [of the animals attacked by predators]; I [personally] took the loss. You required of me [to make good] everything that was stolen, whether it occurred by day or night.
If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.”
But Jacob replied, “You know, my lord, that the children are frail and need gentle care, and the nursing flocks and herds [with young] are of concern to me; for if the men should drive them hard for a single day, all the flocks will die.
They said to them, “We cannot do this thing and give our sister [in marriage] to one who is not circumcised, because that would be a disgrace to us.
Isaac’s spirit departed and he died and was
These are the generations of Jacob.
Joseph, when he was seventeen years old, was shepherding the flock with his brothers [Dan, Naphtali, Gad, and Asher]; the boy was with the sons of Bilhah and Zilpah, his father’s [
Now Israel (Jacob) loved Joseph more than all his children, because he was the son of his old age; and he made him a [distinctive]
Now then, come and let us kill him and throw him into one of the
He recognized it and said, “It is my son’s tunic. A wild animal has devoured him; Joseph is without doubt torn in pieces!”
Onan knew that the child (heir) would not be his [but his dead brother’s]; so whenever he lay with his brother’s widow, he spilled his seed on the ground [to prevent conception], so that he would not give a child to his brother.
Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my [youngest] son is grown”; [but he was deceiving her] for he thought that [if Shelah should marry her] he too might die like his brothers did. So Tamar went and lived in her father’s house.
Now Joseph [had been in Egypt thirteen years and] was thirty years old when he stood before Pharaoh, king of Egypt. Joseph departed from the presence of Pharaoh and went through all the land of Egypt [performing his duties].
the seven years of famine began to come, just as Joseph had said [they would]; the famine was in all the [surrounding] lands, but in the land of Egypt there was bread (food).
And they said to one another, “Truly we are guilty regarding our brother [Joseph], because we saw the distress and anguish of his soul when he pleaded with us [to let him go], yet we would not listen [to his cry]; so this distress and anguish has come on us.”
Reuben answered them, “Did I not tell you, ‘Do not sin against the boy’; and you would not listen? Now the accounting for his blood is required [of us for we are guilty of his death].”
Jacob their father said to them, “You have bereaved me [by causing the loss] of my children. Joseph is no more, and Simeon is no more, and you would take Benjamin [from me]. All these things are [working] against me.”
But Jacob said, “My son shall not go down [to Egypt] with you; for his brother is dead, and he alone is left [of Rachel’s children]. If any harm or accident should happen to him on the journey you are taking, then you will bring my gray hair down to Sheol (the place of the dead) in sorrow.”
And they said, “The man asked us straightforward questions about ourselves and our relatives. He said, ‘Is your father still alive? Have you another brother?’ And we
For if we had not delayed like this, surely by now we would have returned the second time.”
He asked them about their well-being, and said, “Is your old father well, of whom you spoke? Is he still alive?”
Please remember, the money which we found in the mouths of our sacks we have brought back to you from the land of Canaan. Is it likely then that we would steal silver or gold from your master’s house?
We said to my lord, ‘We have an old father and a young [brother, Benjamin, the] child of his old age. Now his brother [Joseph] is dead, and he alone is left of [the two sons born of] his mother, and his father loves him.’
But we said to my lord, ‘The
Joseph wept aloud, and the Egyptians [who had just left him] heard it, and the household of Pharaoh heard of it.
Israel said to Joseph, “I never expected to see your face, but see, God has shown me your children as well.”
“Asher’s food [supply] shall be rich and bountiful,
And he shall yield and deliver royal delights.
Now forty days were required for this, for that is the customary number of days [of preparation] required for embalming. And the Egyptians wept and grieved for him [in public mourning as they would for royalty] for seventy days.
So Joseph died, being a hundred and ten years old; and they embalmed him and he was put
And his sister [Miriam] stood some distance away to find out what would happen to him.
I will bring you to the land which I
Now Moses was eighty years old and Aaron eighty-three years old when they spoke to Pharaoh.
Yet Pharaoh’s heart was hardened and he would not listen to them, just as the Lord had said.
But when Pharaoh saw that there was [temporary] relief, he hardened his heart and would not listen or pay attention to them, just as the Lord had said.
Then the magicians said to Pharaoh, “This is the [supernatural] finger of God.” But Pharaoh’s heart was hardened and he would not listen to them, just as the Lord had said.
But Moses said, “It is not right [or even possible] to do that, for we will sacrifice to the Lord our God what is repulsive and unacceptable to the Egyptians [that is, animals that the Egyptians consider sacred]. If we sacrifice what is repulsive and unacceptable to the Egyptians, will they not riot and stone us?
But Pharaoh hardened his heart this time also, and he did not let the people go.
For by now I could have put out My hand and struck you and your people with a pestilence, and you would then have been cut off (obliterated) from the earth.
Pharaoh’s heart was hardened, and he did not let the Israelites go, just as the Lord had said through Moses.
Moses said, “We will go with our young and our old, with our sons and our daughters, with our flocks and our herds [all of us and all that we have], for we must hold a feast to the Lord.”
But the Lord hardened Pharaoh’s heart [so that it was even more resolved and obstinate], and he did not let the Israelites go.
But the Lord hardened Pharaoh’s heart, and he was not willing to let them go.
Did we not say to you in Egypt, ‘Leave us alone; let us serve the Egyptians?’ For it would have been better for us to serve the Egyptians [as slaves] than to die in the wilderness.”
and the Israelites said to them, “
If it is torn to pieces [by some predator or by accident], let him bring the mangled carcass as evidence; he shall not make restitution for what was torn to pieces.
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