He said to all, "If anyone desires to come after me, let him deny himself, take up his cross, and follow me.

It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.

"Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men."

"Let your waist be dressed and your lamps burning.

But they were silent. He took him, and healed him, and let him go.

It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."

Bring the fattened calf, kill it, and let us eat, and celebrate;

"But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.'

In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

"But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.'

Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.

But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.

Then he said to them, "But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword.

But Jesus answered, "Let me at least do this" -- and he touched his ear, and healed him.

and if I ask, you will in no way answer me or let me go.

The people stood watching. The rulers with them also scoffed at him, saying, "He saved others. Let him save himself, if this is the Christ of God, his chosen one!"

Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink!

But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."

Then after this he said to the disciples, "Let's go into Judea again."

I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let's go to him."

Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him."

He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."

If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.

"Don't let your heart be troubled. Believe in God. Believe also in me.

Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful.

But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.

Jesus answered, "I told you that I am he. If therefore you seek me, let these go their way,"

Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.

For it is written in the book of Psalms, 'Let his habitation be made desolate. Let no one dwell therein;' and, 'Let another take his office.'

But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.

"Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified."

But so that this spreads no further among the people, let's threaten them, that from now on they don't speak to anyone in this name."

When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.

Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.

They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.

but his disciples took him by night, and let him down through the wall, lowering him in a basket.

He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,

"I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.

After some days Paul said to Barnabas, "Let's return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing."

But when it was day, the magistrates sent the sergeants, saying, "Let those men go."

The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace."

But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!"

When they had taken security from Jason and the rest, they let them go.

If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.

A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"

So the commanding officer let the young man go, charging him, "Tell no one that you have revealed these things to me."

Or else let these men themselves say what injustice they found in me when I stood before the council,

"Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."

Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight.

Then the soldiers cut away the ropes of the boat, and let it fall off.

May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.

David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.

Let their eyes be darkened, that they may not see. Bow down their back always."

Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;

or service, let us give ourselves to service; or he who teaches, to his teaching;

or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.

Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.

Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.

The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light.

Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.

Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has accepted him.

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.

Then don't let your good be slandered,

So then, let us follow after things which make for peace, and things by which we may build one another up.

Let each one of us please his neighbor for that which is good, to be building him up.

Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."

that, according as it is written, "He who boasts, let him boast in the Lord."

According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.

Therefore let no one boast in men. For all things are yours,

So let a man think of us as Christ's servants, and stewards of God's mysteries.

Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.

But if they don't have self-control, let them marry. For it's better to marry than to burn.

(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

But to the rest I -- not the Lord -- say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.

Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.

Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

Let each man stay in that calling in which he was called.

Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it.

Brothers, let each man, in whatever condition he was called, stay in that condition with God.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.

Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.

Neither let us test the Lord, as some of them tested, and perished by the serpents.

Therefore let him who thinks he stands be careful that he doesn't fall.

Let no one seek his own, but each one his neighbor's good.

For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

But let a man examine himself, and so let him eat of the bread, and drink of the cup.

But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

Therefore let him who speaks in another language pray that he may interpret.

What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.

If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.

But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God.

Let the prophets speak, two or three, and let the others discern.