Great fear came on the whole assembly, and on all who heard these things.

Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.

We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."

He said to them, "You men of Israel, be careful concerning these men, what you are about to do.

For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.

These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch;

The high priest said, "Are these things so?"

Didn't my hand make all these things?'

Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.

While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.

"Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?"

The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house.

When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"

Now in these days, prophets came down from Jerusalem to Antioch.

But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, "Tell these things to James, and to the brothers." Then he departed, and went to another place.

After these things he gave them judges until Samuel the prophet.

So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

"Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them;

Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.

'After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up,

That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things.

They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:

Following Paul and us, she cried out, "These men are servants of the Most High God, who proclaim to us a way of salvation!"

When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city,

The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace."

The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,

When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,

whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"

The multitude and the rulers of the city were troubled when they heard these things.

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.

For you bring certain strange things to our ears. We want to know therefore what these things mean."

After these things Paul departed from Athens, and came to Corinth.

but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters."

Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.

Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome."

Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash.

For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.

These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.

But these had gone ahead, and were waiting for us at Troas.

But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.

You yourselves know that these hands served my necessities, and those who were with me.

When he had spoken these things, he knelt down and prayed with them all.

Having found disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.

When we heard these things, both we and they of that place begged him not to go up to Jerusalem.

After these days we took up our baggage and went up to Jerusalem.

Aren't you then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?"

For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.

So the commanding officer let the young man go, charging him, "Tell no one that you have revealed these things to me."

By examining him yourself you may ascertain all these things of which we accuse him."

The Jews also joined in the attack, affirming that these things were so.

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

Or else let these men themselves say what injustice they found in me when I stood before the council,

But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"

Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.

how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."

For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."

Paul said to the centurion and to the soldiers, "Unless these stay in the ship, you can't be saved."

When he had said these words, the Jews departed, having a great dispute among themselves.

(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

For as many as are led by the Spirit of God, these are children of God.

What then shall we say about these things? If God is for us, who can be against us?

No, in all these things, we are more than conquerors through him who loved us.

For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

For he who serves Christ in these things is acceptable to God and approved by men.

Therefore also I was hindered these many times from coming to you,

but now, no longer having any place in these regions, and having these many years a longing to come to you,

But as it is written, "Things which an eye didn't see, and an ear didn't hear, which didn't enter into the heart of man, these God has prepared for those who love him."

Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

I don't write these things to shame you, but to admonish you as my beloved children.

Do I speak these things according to the ways of men? Or doesn't the law also say the same thing?

But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.

But the one and the same Spirit works all of these, distributing to each one separately as he desires.

But now faith, hope, and love remain -- these three. The greatest of these is love.

to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?

Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.

These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.

envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.

Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.

However, what things were gain to me, these have I counted loss for Christ.

Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.

Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.

The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.

Above all these things, walk in love, which is the bond of perfection.

and Jesus who is called Justus. These are my only fellow workers for the Kingdom of God who are of the circumcision, men who have been a comfort to me.

that no one be moved by these afflictions. For you know that we are appointed to this task.

that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

Therefore comfort one another with these words.

Don't you remember that, when I was still with you, I told you these things?

These things I write to you, hoping to come to you shortly;

If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed.

Command and teach these things.

Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.