And what agreement hath a shrine of God with idols? For, we, are the shrine of a God, that liveth: - even as God hath said - will dwell in them, and walk, and will be their God, and, they, shall be my people.

For lo! this very thing - the being caused to grieve, according to God: - what manner of diligence it wrought out in you, - nay! defence, - nay! sore displeasure, - nay! fear, - nay! earnest desire, - nay! jealousy, - nay! avenging. In every way, ye shewed yourselves to be, chaste, in the matter.

Howbeit, now, the doing also, complete ye, in order that, even according to the forwardness of the desiring, so, may be the completing - out of what ye have.

For, if the forwardness is set forth, according to what one may have, he is well approved, not according to what one hath not.

This, let such a one reckon - that, what we are, in our word, through means of letters, being absent, such, also, being present, are we, in our deed.

But, what I am doing, I also will do, - that I may cut off the occasion of them who are wishing an occasion, that, wherein they are boasting themselves, they may be found even as also, we.

What I am saying, not according to the Lord, am I saying, but as in foolishness, - in this my boastful confidence!

Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me to be , or heareth from me, - even by the exceeding greatness of the revelations.

For what is there wherein ye were made inferior to the rest of the assemblies, - save that, I myself, would not allow myself to be a burden unto you? Forgive me this wrong!

Howbeit it is, honourable, to show zeal in what is honourable at all times, and not only when I am present with you; -

But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.

Hence, then, as we have opportunity, let us be working what is good, towards all, - but, especially, towards the family of the faith.

See! with what large letters, unto you, I have written, with my own hand: -

The eyes of your heart having been enlightened, that ye may know - what is the hope of his calling, what the riches of the glory of his inheritance in the saints,

And what the surpassing greatness of his power unto us who believe, - according to the energy of the grasp of his might

And to bring to light - what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create:

In order that ye may be mighty enough to grasp firmly, with all the saints, - what is the breadth and length and depth and height,

Now this, He ascended; what is it, - save - that he also descended into the under parts of the earth?

Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;

Putting to the test what is well-pleasing unto the Lord;

For this cause, do not become foolish, but have discernment as to what is the will of the Lord;

And, the helmet of salvation, welcome ye, and the sword of the spirit, which is what God hath spoken,

In order, however, that, ye also, may know the things which relate to me - what I am accomplishing, - all things, shall Tychicus make known unto you, he the beloved brother and faithful minister in the Lord,

What then? That, in any way, whether in pretext, or in truth, Christ, is declared, and, in this, I rejoice - yea, and will rejoice!

But, if living in flesh, is Christ , this, unto me, is a fruit of work, - and, what I shall choose, I make not known:

I know what it is even to be kept low, and I know what it is to have more than enough, - in every way, and in all things, have I been let into the secret - both to be well fed, and to be hungering, both to have more than enough, and to be coming short:

Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory, -

Let, no one, against you, be arbitrating, however wishful, - in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind, -

For, he that acteth unrighteously, shall get back what he had unrighteously done, and there is no respect of persons;

How that, our glad-message, came not unto you, in word only, but also in power, and in Holy Spirit, and in much assurance, - even as ye know what manner of men we became unto you, for your sake;

For, they themselves, concerning us, do tell - what manner of entrance we had unto you, and how ye turned unto God from the idols - to be serving a living and true God,

For what shall be our hope, or joy, or crown of boasting? Shall not even, ye, before our Lord Jesus, in his Presence?

For what thanksgiving can we render back, unto God, concerning you, on occasion of all the joy wherewith we rejoice, for your sakes, before our God? -

For ye know what charges we gave you, through the Lord Jesus.

See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all:

But, all things, put to the proof - what is comely, hold ye fast:

And, what now restraineth, ye know, to the end he may be revealed in his own fitting time;

We are persuaded, however, in the Lord, as touching you, - that, what things we give in charge, Ye bothare doing and will do; -

Desiring to be law-teachers, - not understanding, either what they say or whereof they confidently affirm.

Think, as to what I am speaking; for the Lord will give thee discernment in all things.

persecutions, sufferings, what manner of things, befell me at Antioch, at Iconium, at Lystra, what manner of persecutions, I endured, - and, out of all, the Lord, rescued me; -

But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,

Confident of thine obedience, I have written unto thee, knowing that, even beyond what I say, thou wilt do: -

But one somewhere hath borne witness, saying - What is man, that thou shouldst make mention of him? Or the son of man, that thou shouldst put him in charge?

Even though he was a son, yet learned, from what things he suffered, obedience;

For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;

If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?

And what more can I say? For, time, will fail me while I go on telling - concerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets, -

So that, taking courage, we may be saying - The Lord, hasteth to my cry, - I will not be put in fear: what shall, man, do unto me?

For he observed himself, and is gone away, and, straightway, it hath escaped him, - what manner of man, he was!

What profit, my brethren, - if one should be saying he hath, faith, but hath not, works; can his faith save him?

And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit?

Men who are not versed in the morrow - of what sort your life will be ; for ye are, a vapour - for a little, appearing, then, just disappearing!

Searching into what particular, or what manner, of season the Spirit of Christ which was in them was pointing to, when witnessing beforehand as to - The sufferings, for Christ, and the glories, after these, -

For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God.

For it is the ripe time for the judgment to begin with the house of God; but, if first with us, what shall be the end of them who yield not unto the glad-message of God?

For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.

Seeing that all these things are thus to be dissolved, what manner of persons, ought yeall the while to be, in holy ways of behaviour and acts of godliness, -

As for you, what ye have heard from the beginning, in you, let it abide. If, in you, shall abide, that which, from the beginning, ye have heard, ye also, in the Son, and inthe Father, shall abide.

Behold, what manner of love, the Father hath bestowed upon us - that, children of God, we should be called, - and such we are! Therefore, the world understandeth us not, because it understood not him.

Beloved! now, are we, children of God; and, not yet, hath it been made manifest, what we shall be, - We know that, if it should be made manifest, like unto him, shall we be, because we shall see him, just as he is.

Not just as, Cain, was, of the wicked one, and slew his brother! And, for what cause, slew he him? Because, his works, were, wicked, whereas, those of his brother, were, righteous.

saying - What thou seest, write in a scroll, and send unto the Seven Assemblies, - unto Ephesus, and unto Smyrna, and unto Pergamum, - and unto Thyatira, and unto Sardis, and unto Philadelphia, - and unto Laodicea.

Write, therefore - what things thou hast seen and what they are; and what things are about to come to pass, after these things:

He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. Unto him that overcometh - I will give, unto him, to eat of the tree of life, which is in the paradise of God.

He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. He that overcometh, shall in nowise be injured by reason of the second death.

He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. Unto him that overcometh, I will give, unto him, of the hidden manna, and I will give unto him a white stone, and, upon the stone, a new name written, which, no one, knoweth, save he that receiveth it.

nevertheless, what ye have, hold fast, till I shall have come.

He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies.

Remember, therefore, how thou hast received, and didst hear, and keep it and repent. If then thou shall not watch, I will have come as a thief, and in nowise shalt thou get to know, during what sort of hour, I will have come upon thee.

Lo! I give them of the synagogue of Satan, who are affirming themselves to be, Jews, and are not, - but say what is false, - lo! I will cause them, that they shall have come, and shall bow down before thy feet, and shall get to know that, I, loved thee.

and they cried out, seeing the smoke of her burning, saying - What city is like unto the great city?