but he washed the entrails and shanks with water. He then burned the entire ram on the altar. It was a burnt offering for a pleasing aroma, a fire offering to the Lord as He had commanded Moses.

Then was brought near the second ram, the ram of installation, and Aaron and his sons leaned their hands upon the head of the ram;

and it was slain, and Moses took of the blood thereof, and put upon the tip of Aaron's right ear, - and upon the thumb of his right hand, and upon the great toe of his right foot.

He took the fat—the fat tail, all the fat that was on the entrails, the fatty lobe of the liver, and the two kidneys with their fat—as well as the right thigh.

From the basket of unleavened bread that was before the Lord he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and placed them on the fat portions and the right thigh.

Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering for a pleasing aroma, a fire offering to the Lord.

He also took the breast and waved it before the Lord as a presentation offering; it was Moses’ portion of the ordination ram as the Lord had commanded him.

Then Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, as well as on his sons and their garments. In this way he consecrated Aaron and his garments, as well as his sons and their garments.

[Just] as was done on this day, Yahweh commanded to be done [in order] to make atonement for you.

You must remain at the entrance to the tent of meeting day and night for seven days and keep the Lord’s charge so that you will not die, for this is what I was commanded.”

And a bullock and a ram for peace, for a sacrifice before Jehovah; and a gift mingled in oil: for the day of Jehovah was seen to you.

Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.

And so the burnt offering was slaughtered, and Aaron's sons secured for him the blood, which he poured on the altar and around it.

And he did wash the entrails and the legs, and burned them upon the burnt offering on the altar.

And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

And then brought the burnt offering and offered it as the manner was,

He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,

They put the fat on the breasts, and the fat was burned on the altar.

And Moses and Aaron went into the Tent of meeting, and came out and gave the people a blessing, and the glory of the Lord was seen by all the people.

Therefore Moses said to Aaron, "This [is] what Yahweh spoke, saying, 'Among those who are close to me I will show myself holy, and {in the presence of} all the people I will display my glory.'" So Aaron was silent.

You must eat it in a holy place because it is your portion and your sons’ from the fire offerings to the Lord, for this is what I was commanded.

The leg of oblation, and the breast of waving upon the sacrifices of the fat shall they bring, to lift up a waving before Jehovah; and it was to thee, and to thy sons with thee, for a law forever; as Jehovah commanded.

And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, saying,

Behold, the blood of it was not brought in within the holy place: you should indeed have eaten it in the holy place, as I commanded.

And when Moses heard that, he was content.

And whosoever bears any part of the carcass of them shall wash his clothes, and be unclean until the evening.

And he that bears the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean unto you.

And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening.

Speak to the sons of Israel, saying, When a woman shall bear seed and bring forth a male, and she was unclean seven days: according to the days of removal of being sick she shall be unclean.

And if she shall bear a female, and she was unclean two sevens, as her removal: and sixty days and six days she shall sit down upon the blood of her purification.

And if her hand shall not find the sufficiency of a sheep, and she took two turtle-doves or two sons of the dove; one for a burnt-offering, and one for sin: and the priest expiated for her, and she was clean.

When to a man there shall be a lifting up in the skin of his flesh, or a scab, or brightness, and it was in the skin of his flesh for the stroke of leprosy; and he shall be brought to Aaron the priest, or to one of his sons the priests.

And the priest shall look on him the seventh day; and behold, in his sight, the sore remaineth as it was, the sore hath not spread in the skin, then the priest shall shut him up seven days a second time.

And the priest shall look on him again the seventh day: and, behold, if the disease is somewhat dark, and the disease spreads not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, - all of it, hath turned white, clean, he is.

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

The flesh also, in which, even in the skin thereof, was a boil, and is healed,

and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest.

And if the priest shall see it, and behold, no white hair in it, and it not low from the skin, and it was dim; and the priest shut him up seven days:

Or when there shall be flesh in his skin a burning of fire, and there was a quickening of the burning, a brightness reddish white, or white;

And the priest saw it, and behold, the hair in the brightness was turned white, and the sight was deep from the skin; it leprosy in the burning broken out: and the priest defiled him: it the stroke of leprosy.

And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days.

But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

And the priest saw the stroke in the seventh day: and behold, the scab spread not, and there was no yellow hair in it, and the sight of the scall not deep from the skin;

And he was shaved, and the scall he shall not shave, and the priest shut up the scall seven days the second time

And in the seventh day the priest shall look on the scaly eruption: and, behold, if the scaly eruption is not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean.

And the stroke was greenish, or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin; it is the stroke of leprosy, and it was seen to the priest

He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather -- whatever the article into which the leather was made -- the infection is a malignant disease. It is unclean.

Then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven days more:

And the garment, either warp, or woof, or whatsoever thing of skin it be, which you shall wash, if the disease is departed from it, then it shall be washed the second time, and shall be clean.

This shall be the law of the leprous in the day of his cleansing: he was brought to the priest

And the priest shall go forth without the camp: and the priest saw, and behold, the stroke of leprosy was healed from the leprous.

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, but shall stay outside of his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

And from the remainder of the oil which was upon his hand, the priest will give upon the extremity of the right ear of hint being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass.

And that remaining of the oil which was upon the priest's hand, he will give upon the head of him being cleansed, and the priest expiated for him before Jehovah.

And the priest brought up the burnt-offering and the gift upon the altar: and the priest expiated for him, and he was cleansed.

And two turtle-doves, or two sons of the dove, which his hand shall attain; and one was the sin, and one the burnt-offering.

And the priest sprinkled with his right finger from the oil which was upon his left hand, seven times, before Jehovah.

And the priest gave from the oil which was upon his hand, upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass.

And that remaining from the oil which was upon the priest's hand, he will give upon the head of him being cleansed; and he expiated for him before Jehovah.

And he shall offer one of the turtle-doves, or of the young pigeons, of what his hand was able to get;

of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.

And he to whom is the house, came and announced to the priest, saying, It was seen to me as a stroke in the house.

And the priest commanded, and they took away the stones which in them was the stroke, and they cast them without the city into an unclean place.

"If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;

Moreover, whoever enters the house during the time it was isolated is to be considered unclean until the evening.

And he that lies in the house shall wash his clothes; and he that eats in the house shall wash his clothes.

And if the priest shall come in, and look upon it, and, behold, the disease has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the disease is healed.

and he shall take the cedar-wood and the hyssop and the scarlet, and the living bird, and dip them in the blood of the bird that was killed, and in the running water, and sprinkle the house seven times;

And he sent away the living bird without the city to the face of the field, and he expiated for the house: and it was clean.

And whosoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

And if any man's semen go out from him, then he shall wash all his flesh in water, and be unclean until the evening.

And every garment and every akin, which shall be upon it the effusion of seed, and it was washed in water, and was unclean till the evening.

If [there is] a woman with whom a man lies down [and there is] an emission of semen, then they shall wash [themselves] with water, and they shall be unclean until the evening.

And whosoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening.

And if lying down a man shall lie with her and her uncleanness shall be upon him, and he was unclean seven days: and every bed which he shall lie upon, it shall be unclean.

And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if she was cleansed from her flowing, and she numbered to her seven days, and afterward she shall be clean.

He shall put on the holy linen coat, and he shall have the linen trousers upon his flesh, and shall be girded with a linen belt, and with the linen turban shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

And Aaron brought near the bullock of sin, which was to him, and he expiated for himself and for his house.

And Aaron brought near the bullock of the sin, which was to him, and he expiated for himself, and for his house, and he slaughtered the bullock of the sin which was to him.

And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die.

And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover.

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth outside the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you.