When the descendants of Israel ran away from the army of Judah, God handed them over to the army of Judah.

Abijah and his army defeated them in a tremendous slaughter that resulted in 500,000 special forces from Israel being slain.

And so the descendants of Israel were defeated at that time. The descendants of Judah were victorious because they trusted in the LORD God of their ancestors.

"Listen to me, Asa, Judah, and Benjamin! The LORD is with you when you are with him. If you seek him, he will allow you to find him, but if you abandon him, he will abandon you. Israel lived for years without the true God, priests to teach them, and the Law,

but they turned to the LORD God of Israel in their distress. When they sought him, he let them become reacquainted with him.

Then he gathered together all of Judah, Benjamin, and people from Ephraim, Manasseh, and Simeon who were living among them, since many people had defected to him from Israel when they learned that the LORD his God was with him.

and they further agreed that whoever would refuse to seek the LORD God of Israel was to be executed, whether important or unimportant, man or woman.

Nevertheless, the high places were not removed from Israel, even though Asa's heart was blameless all of his life.

During the thirty-sixth year of Asa's reign, King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah.

"Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me."

So King Ben-hadad did just what King Asa had asked: he sent his commanding officers to attack the cities of Israel. They conquered Ijon, Dan, Bel-maim, and all of the storage centers in Naphtali.

In response, Asa flew into a rage and locked up the seer in stocks in the palace prison because of what Hanani had told him. Asa also tortured some of the people of Israel at that time.

Asa's son Jehoshaphat succeeded him as king, and he consolidated his authority over Israel

Instead, Jehoshaphat sought the God of his ancestors and obeyed his commands, unlike Israel.

King Ahab of Israel asked King Jehoshaphat of Judah, "Will you join me in attacking Ramoth-gilead?"

"I'm with you," Jehoshaphat replied. "and my army is with you. We'll join you in the battle." But then Jehoshaphat asked the king of Israel, "Please ask for a message from the LORD, first."

So the king of Israel gathered together 400 prophets and asked them, "Should we go attack Ramoth-gilead, or should I call off the attack?" "Go attack them," they all said, "because God will drop them right in the king's hand."

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

Nevertheless, the king of Israel called an officer and ordered him, "Bring me Imla's son Micaiah quickly."

Now the king of Israel and King Jehoshaphat of Judah were each sitting on their own thrones, arrayed in their robes, and sitting on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them.

And so Micaiah replied: "I saw all of Israel scattered on the mountains like sheep without a shepherd. And the LORD told me, "These have no master, so let them each return to his own home in peace.'"

Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?"

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son.

So the king of Israel and King Jehoshaphat of Judah both attacked Ramoth-gilead.

The king of Israel suggested to Jehoshaphat, "I'll go into battle in disguise, but you keep your royal uniform on." So the king of Israel disguised himself and they both went into the battle.

Meanwhile, the king of Aram had issued these orders to his chariot commanders: "Don't attack unimportant soldiers or ranking officers. Go after only the king of Israel."

So when the chariot commanders observed Jehoshaphat, they said by mistake, "It's the king of Israel!" and they turned aside to attack him. But Jehoshaphat cried out to the LORD, who helped him, and God diverted them from him.

When the chariot commanders saw that their target was not the king of Israel, they stopped pursuing him.

Meanwhile, somebody drew his bow and struck the king of Israel at a weak spot where his armor plates joined, so he instructed his chariot driver, "Turn around and take me out of the battle, because I've been severely wounded."

The battle continued on for the rest of the day while the king of Israel propped himself up in front of the Arameans until the sun set, at which time he died.

In Jerusalem, Jehoshaphat also appointed certain descendants of Levi, priests, and family leaders of Israel to render verdicts for the LORD and to decide difficult cases. Their offices were in Jerusalem.

"LORD God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don't you? In your own hands you grasp both strength and power, don't you? As a result, no one can oppose you, can they? You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren't you? Then you gave it to your friend Abraham's descendant forever, didn't you?

Now therefore look! The Ammonites, the Moabites, and the inhabitants of Mount Seir, whom you would not permit Israel to attack when they arrived from the land of Egypt since they turned away from them and did not eliminate them

Descendants of Levi from the descendants of Kohath and from the descendants of Korah stood up to praise the LORD God of Israel in a very loud voice that ascended to heaven.

Fear of God seized all of the kingdoms in the surrounding territories when they heard that the LORD had battled Israel's enemies.

The rest of Jehoshaphat's accomplishments, from first to last, are recorded in the annals of Hanani's son Jehu, which appears in the Book of the Kings of Israel.

Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so.

Jehoshaphat's sons, Jehoram's brothers, included Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah. All of these were sons of Jehoshaphat, king of Israel.

But after Jehoram had assumed the throne and consolidated his rule over his father's kingdom, he executed all of his brothers, along with some of the rulers of Israel.

He lived like the kings of Israel, following the example of Ahab's dynasty, since he had married Ahab's daughter, and he practiced what the LORD considered to be evil.

"This is what the LORD God of your ancestor David says: "You haven't lived like your father Jehoshaphat and like King Asa of Judah. Instead, you have lived like the kings of Israel by causing Judah and the inhabitants of Jerusalem to commit cultic sexual immorality just like Ahab's dynasty did! And you've killed your brothers who were better than you your own father's dynasty!

He followed their counsel and accompanied Ahab's son Joram, king of Israel, to wage war against King Hazael of Aram at Ramoth-gilead. But the Arameans wounded Joram,

They traveled throughout Judah and gathered together the descendants of Levi from all the cities of Judah, along with the Israeli family leaders.

so he assembled the priests and descendants of Levi and ordered them, "Go throughout the cities of Judah and take up a collection from all of Israel for the annual upkeep of the Temple of your God. And make sure that you act quickly." But the descendants of Levi did not act quickly,

so the king summoned Jehoiada the chief priest and asked him, "Why haven't you required the descendants of Levi to bring from Judah and Jerusalem the tax levied by Moses, the LORD's servant, and the assembly of Israel for the Tent of Testimony?"

A public notice was sent throughout Judah and Jerusalem to bring in the tax that Moses the servant of the LORD had levied on Israel when they were in the wilderness.

He was buried in the City of David among the graves of the kings, because he had accomplished many good things in Israel on behalf of God and his Temple.

He also hired 100,000 elite forces from Israel, paying 100 talents of silver for their services.

A man came from God and warned him, "Your majesty, don't let the army of Israel accompany you into battle, because the LORD isn't with any of the descendants of Ephraim.

Amaziah asked the man of God, "What are we to do about the 100 talents that I have paid to the army of Israel?"

After this, King Amaziah of Judah sought some advice and then challenged Jehoahaz' son King Joash of Israel, the grandson of Jehu, telling him, "Come out and let's fight each other!"

But King Joash of Israel replied to King Amaziah of Judah, "There once was a thorn bush in Lebanon that sent an invitation to the cedar of Lebanon that read "Give your daughter to my son in marriage.' Right about then, a wild animal in Lebanon passed by and trampled the thorn bush.

So King Joash of Israel went out to battle against King Amaziah of Judah, and they fought at Beth-shemesh, which is part of Judah's territory.

Judah was defeated by Israel, and every soldier ran home.

King Joash of Israel captured Joash's son King Amaziah of Judah, the grandson of Ahaziah, at Beth-shemesh and brought him back to Jerusalem, where he broke down 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.

Joash's son Amaziah, king of Judah, lived for fifteen years after the death of Jehoahaz' son Joash, king of Israel.

The rest of Amaziah's accomplishments, from first to last, are recorded in the Book of the Kings of Judah and Israel, are they not?

The rest of the accomplishments of Jotham's reign, including all of his military exploits and campaigns, are recorded in the book of the Kings of Israel and Judah.

Instead, he lived like the kings of Israel did. He cast metal images of Baal,

burned incense in the Ben-hinnom Valley, and burned his sons as an offering, following the detestable activities of the nations whom the LORD had expelled in front of the people of Israel.

As a result, the LORD his God handed Ahaz over to the king of Aram, who defeated him and took a large number of captives away to Damascus. Ahaz was also delivered over to the control of the King of Israel, who defeated him with many heavy casualties.

and told them, "Don't bring those captives here! You'll bring even more guilt on us from the LORD, in addition to our own existing sin and guilt! He's already mad enough against Israel because of our guilt!"

because the LORD was humiliating Judah because of King Ahaz of Israel, since Ahaz had brought about a lack of restraint within Judah and had remained unfaithful to the LORD.

He sacrificed to the gods of Damascus that had defeated him, reasoning, "The gods of the kings of Aram helped them, so I'll sacrifice to them so they will help me!" But those gods brought about his downfall, and the downfall of all of Israel, too.

The rest of his accomplishments, and records of everything he did from first to last are written in the Book of the Kings of Judah and Israel.

So Ahaz died, as had his ancestors, and he was buried in the city of Jerusalem, but they didn't bury him among the tombs of the kings of Israel. Ahaz's son Hezekiah reigned in his place.

They shut the doors to the vestibule of the Temple, extinguished its lamps, and have not burned incense or offered burnt offerings to the God of Israel in the Holy Place.

I'm intending to make a covenant with the LORD God of Israel so his burning anger may turn away from us.

and then the priests slaughtered them and purged the altar with their blood as a sin offering to atone for all Israel, because the king ordered that the burnt offering and the sin offering be made for all Israel.

Hezekiah gave a command to offer burnt offerings on the altar, and when the burnt offerings began, a song to the LORD also began with trumpets sounding and with the instruments that King David of Israel had crafted.

Hezekiah also sent word to all of Israel and Judah, and wrote letters to Ephraim and Manasseh that they should come to the LORD's Temple in Jerusalem to observe the Passover to the LORD God of Israel.

so they published a decree that was circulated throughout Israel from Beer-sheba to Dan that they are to come celebrate the Passover to the LORD God of Israel in Jerusalem. The Passover had not been celebrated in great numbers as was being prescribed by the decree.

Couriers were sent throughout all of Israel and Judah with letters written by the king and his princes, just as the king had commanded:

"Listen, you descendants of Israel! Come back to the LORD God of Abraham, Isaac, and Israel, so he may come back to those of you who have escaped and survived from domination by the kings of Assyria. Don't be like your ancestors and your relatives, who weren't faithful to the LORD God of their ancestors, who, as a result, made them a desolate horror, as you well know.

Everyone in the assembly of Judah rejoiced, as did the priests, the descendants of Levi, and the people who gathered together from throughout Israel, including those who came from the land of Israel and those who lived in Judah.

There was great joy throughout Jerusalem, because nothing had happened like this in Jerusalem since the days of David's son Solomon, king of Israel.

At the conclusion of all of these activities, everybody in Israel who was in attendance traveled throughout the cities of Judah, broke down the sacred pillars, cut down the Asherim, and broke down the high places and altars throughout the territories of Judah, Benjamin, Ephraim, and Manasseh until they had eliminated all of them. Then the people of Israel went back to their cities and back to their work.

As the word spread around, the people of Israel gave generously for the first fruits of grain, wine, oil, honey, and all of the produce of the fields. They generously gave a tithe of everything.

The descendants of Israel and Judah who lived throughout the cities of Judah also brought tithes of cattle and sheep, as well as tithes of gifts that had been dedicated to the LORD their God.

When Hezekiah and the officials arrived and saw the piles of gifts, they blessed the LORD and his people Israel,

Sennacherib also wrote letters like this that insulted and slandered the LORD God of Israel: "Just as the gods of the nations in other lands haven't delivered their people from my control, so also the god of Hezekiah won't deliver his people from me!"

Now the rest of Hezekiah's accomplishments and his faithful deeds are recorded in the vision of Amoz's son Isaiah the prophet, and in the Book of the Kings of Judah and Israel.

He also placed an image that he had carved in God's Temple, the place about which God had told to David and to his son Solomon, "I will place my name in this Temple and in Jerusalem, which I have chosen out of all the tribes of Israel,"

and "I won't let Israel's foothold slip on the land that I've given to your ancestors, if only they will be careful to keep everything that I commanded them in the Law, in the statutes, and in the ordinance through Moses."

He set up an altar to the LORD, sacrificed peace offerings on it, and ordered Judah to serve the LORD God of Israel.

Now as to the rest of Manasseh's accomplishments, including his prayer to God and what the seers had to say to him in the name of the LORD God of Israel, they are included among the Acts of the Kings of Israel.

he also tore down altars, destroyed the Asherim and the carved images, grinding them into dust, and chopped down all the incense altars throughout the land of Israel. Then he went back to Jerusalem.

"Go ask the LORD for me and for those who survive in Israel and in Judah about the words that we've read in this book that we found, because the wrath of the LORD that we deserve to have poured out on us is very great, since our ancestors haven't obeyed the command from the LORD that required us to do everything that is written in this book."

"This is what the LORD God of Israel says: "Tell the man who sent you to me, "This is what the LORD says: "Pay attention! I'm bringing evil to visit this place and its inhabitants every single curse written in the book that they've been reading to the King of Judah.

"Now tell the king of Judah who sent you to ask the LORD about this: "This is what the LORD God of Israel says about what you've heard:

Josiah also removed all the detestable things from the territories that belonged to the people of Israel, and made everyone who lived in Israel to serve the LORD their God. For the rest of his life, they didn't abandon their quest to follow the LORD God of their ancestors.

He addressed the descendants of Levi who were teaching all Israel and who had consecrated themselves to the LORD, telling them:

"Put the holy ark in the Temple that Solomon, the son of Israel's King David, built. It will no longer be a burden on their shoulders. Now go serve the LORD your God and his people Israel. Prepare yourselves by divisions according to your ancestral households, keeping to what King David of Israel and his son Solomon wrote about this.

There had not been a Passover celebration like it in Israel since Samuel the prophet was alive, nor had any of the kings of Israel celebrated a Passover like Josiah did at that time with the priests, the descendants of Levi, everyone from Judah and Israel who were present, and the inhabitants of Jerusalem.

Jeremiah sang a lament for Josiah, and all the male and female singers recite that lamentation about Josiah to this day. In fact, they made singing it an ordinance in Israel, and they are recorded in the Lamentations.

and his other activities from first to last, are recorded in the Book of the Kings of Israel and Judah.

The rest of Jehoiakim's accomplishments along with the detestable things that he did that were recorded in his disfavor are written in the Book of the Kings of Israel and Judah. His son Jehoiachin became king to replace him.

Zedekiah rebelled against King Nebuchadnezzar, who had made him swear allegiance in the name of God. Instead, he stiffened his resolve, and hardened his heart, and would not return to the LORD God of Israel.

All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem of Judah to rebuild the Temple of the LORD God of Israel, the God of Jerusalem.