For whosoever eateth the fat of the beast of which men bring an offering unto the LORD, that soul that eateth it shall perish from his people.

his own hands shall bring the offering of the LORD; even the fat upon the breast he shall bring with the breast to wave it a wave offering before the LORD.

This is the anointing of Aaron and of the sacrifices of the LORD, in the day when they were offered to be priests unto the LORD,

which the LORD commanded to be given them in the day when he anointed them, of the children of Israel, and to be a duty for ever among their generations.

which the LORD commanded Moses in the mount of Sinai, in the day when he commanded the children of Israel to offer their offerings unto the LORD in the wilderness of Sinai.

"Take Aaron and his sons with him, and the vestures and the anointing oil, and an ox for a sin offering and two rams and a basket of sweet bread:

And he put the breastlap thereon, and put in the breastlap light and perfectness.

And when it was slain, Moses took of the blood, and put it upon the horns of the altar round about with his finger and purified it, and poured the blood unto the bottom of the altar and sanctified it and reconciled it.

And he took all the fat that was upon the inwards and the caul that was on the liver and the two kidneys with their fat and burned it upon the altar.

and cut the ram in pieces and burnt the head, the pieces and the fat,

and washed the inwards and the legs in water, and burnt the ram every whit upon the altar. That was a burnt sacrifice of a sweet savour, and an offering unto the LORD, as the LORD commanded Moses.

And when it was slain, Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

Then were Aaron's sons brought, and Moses put of the blood on the tip of the right ear of them, and upon the thumbs of their right hands, and upon the great toes of their right feet, and sprinkled the blood upon the altar round about.

And out of the basket of sweet bread that was before the LORD, he took one sweet cake of oiled bread and one wafer, and put them on the fat and upon the right shoulder,

And Moses took of the anointing oil and of the blood which was upon the altar, and sprinkled it upon Aaron and upon his vestments and upon his sons and on their vestments with him, and sanctified Aaron and his vestures and his sons and his sons' vestures also.

Then Moses said unto Aaron and his sons, "Boil the flesh in the door of the tabernacle of witness, and there eat it with the bread that is in the basket of fullofferings, as the Lord commanded saying, 'Aaron and his sons shall eat it':

And see that ye depart not from the door of the tabernacle of witness, seven days long: until the days of your full offerings be at an end. For seven days must your hands be filled,

See therefore that ye abide in the door of the tabernacle of witness day and night seven days long: and keep the watch of the LORD that ye die not: for so I am commanded."

and an ox and a ram for peace offerings, to offer before the LORD, and a meat offering mingled with oil, for today the LORD will appear unto you."

And Moses said unto Aaron, "Go unto the altar and offer thy sin offering, and make an atonement for thee and for the people: and then offer the offering of the people and reconcile them also, as the LORD commanded Moses."

And the sons of Aaron brought the blood unto him, and he dipped his finger in the blood and put it upon the horns of the altar, and poured the blood unto the bottom of the altar.

And they brought the burnt offering unto him in pieces and the head also, and he burnt it upon the altar,

and did wash the inwards and the legs, and burnt them also upon the burnt offering in the altar.

and brought the meat offering and filled his hand thereof, and burnt it upon the altar, besides the burnt sacrifice in the morning.

And there came a fire out from before the LORD, and consumed upon the altar: the burnt offering and the fat. And all the people saw it and shouted, and fell on their faces.

Then Moses said unto Aaron, "This is it that the LORD spake, saying, 'I will be sanctified in them that come nigh me, and before all the people I will be glorified.'" And Aaron held his peace.

And they went to them and carried them in their albs out of the host, as Moses bade.

"Drink no wine nor strong drink - neither thou nor thy sons with thee - when ye go into the tabernacle of witness, lest ye die. And let it be a law forever unto your children after you:

eat it therefore in the holy place, because it is thy duty and thy sons' duty of the sacrifice of the LORD: for so I am commanded.

And the wavebreast and heaveshoulder eat in a clean place: both thou and thy sons and thy daughters with thee. For it is thy duty, and thy sons' duty with thee, of the peace offerings of the children of Israel.

"Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy: and forasmuch as it is given you to bear the sin of the people, and make agreement for them before the LORD?

Behold, the blood of it was not brought in within the holy place, therefore should ye have eaten it in the holy place as I commanded."

And when Moses heard that, he was content.

"Speak unto the children of Israel and say, 'These are the beasts which ye shall eat among all the beasts that are on the earth:

"'These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, seas and rivers, that shall ye eat.

And all that have not fins and scales in the seas and rivers of all that move and live in the waters, shall ye abhor.

for all that have no fins nor scales in the waters, shall be abomination unto you.

These are the fowls which ye shall abhor and which shall not be eaten, for they are an abomination: The eagle, the goshawk, the cormorant, the kite,

And all fowls that creep and go upon all fours shall be an abomination unto you.

In such ye shall be unclean: whosoever touch the carcass of them shall be unclean unto the even,

And all that goeth upon his hands among all manner beasts that go on all fours, are unclean unto you: and as many as touch their carcasses, shall be unclean until the evening.

These are unclean to you among all that move, and all that touch them when they be dead, shall be unclean until the evening.

And whatsoever any of the dead carcasses of them fall upon, shall be unclean: whatsoever vessel of wood it be, or raiment, or skin, or bag or whatsoever thing it be that any work is wrought with all. And they shall be plunged in the water and be unclean until the even, and then they shall be clean again.

All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean.

"'All that crawleth upon the earth, is an abomination and shall not be eaten.

"'This is the law of beast and fowl and of all manner thing that liveth and moveth in the water and of all things that creep upon the earth,

"Speak unto the children of Israel, and say, 'When a woman hath conceived and hath borne a manchild, she shall be unclean seven days: even in like manner as when she is put apart in time of her natural disease.

And in the eighth day the flesh of the child's foreskin shall be cut away.

And she shall continue in the blood of her purifying thirty three days, she shall touch no hallowed thing nor come in to the sanctuary, until the time of her purifying be out.

If she bear a maidchild, then she shall be unclean two weeks, as when she hath her natural disease. And she shall continue in the blood of her purifying sixty six days.

And when the days of her purifying are out, whether it be a son or a daughter, she shall bring a lamb of one year old for a burnt offering and a young pigeon or a turtledove for a sin offering unto the door of the tabernacle of witness unto the priest:

which shall offer them before the LORD, and make an atonement for her, and so she shall be purged of her issue of blood. This is the law of her that hath borne a child, whether it be male or female.

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

"When there appeareth a rising in any man's flesh - either a scab or a glistering white - as though the plague of leprosy were in the skin of his flesh, then let him be brought unto Aaron the priest or unto one of his sons, the priests.

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

But and if the scab grow in the skin after that he is seen of the priest again.

If the priest see that the scab be grown abroad in the skin, let him make him unclean: for it is surely a leprosy.

"If the plague of leprosy be in a man, let him be brought unto the priest,

and let the priest see him. If the rising appear white in the skin, and have also made the hair white, and there be raw flesh in the sore also:

then it is an old leprosy in the skin of his flesh. And the priest shall make him unclean, and shall not shut him up for he is unclean.

If a leprosy break out in the skin and cover all the skin from the head to the foot, over all wheresoever the priest looketh,

But and if there be raw flesh on him when he is seen, then he shall be unclean.

Therefore, when the priest seeth the raw flesh, let him make him unclean. For inasmuch as his flesh is raw, he is unclean and it is surely a true leprosy.

"When there is a boil in the skin of any man's flesh, and is healed;

and after, in the place of the boil, there appear a white rising, either a shining white somewhat reddish, let him be seen of the priest.

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

But and if, when the priest looketh on it, there be no white hairs therein neither the scab lower than the other skin and be somewhat blackish, then the priest shall shut him apart seven days.

If it spread abroad in the mean season, then let the priest judge him unclean: for it is a leprosy.

But and if the glistering white abide still in one place and go no further, then it is but the print of the boil, and the priest shall judge him clean.

"When the skin of any man's flesh is burnt with fire that it be raw and there appear, in the burning, a glistering white that is somewhat reddish or altogether white,

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

And if, when the priest looketh on him the seventh day, it be grown abroad in the skin, let him judge him unclean: for it is a leprosy.

But and if that brightness abide still in one place and go no further in the skin and be blackish, then it is but a rising in the place of the burning, and the priest shall make him clean: for it is but the print of the burning only.

When either man or woman hath a breaking out upon the head or the beard, let the priest see it.

If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days.

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

If the breaking out grow in the skin after that he is once judged clean,

let the priest see him. If it be grown abroad indeed in the skin, let the priest seek no further for any golden hairs, for he is unclean.

"If there be found in the skin of the flesh of man or woman a glistering white,

let the priest see it. If there appear in their flesh a glistering white somewhat blackish, then it is but freckles grown up in the skin: and he is clean.

If his hair fall before in his forehead, then he is foreheadbald and clean.

If there be in the bald head or bald forehead a reddish white scab, then there is leprosy sprung up in his bald head or bald forehead.

And let the priest see it: and if the rising of the sore be reddish white in his bald head or forehead after the manner of a leprosy in the skin of the flesh,

"And the leper, in whom the plague is, shall have his clothes rent and his head bare and his mouth muffled and shall be called unclean.

When the plague of leprosy is in a cloth: whether it be linen or woolen,

yea and whether it be in the warp or woof of the linen or of the woolen: either in a skin or any thing made of skin,

if the disease be pale or somewhat reddish in the cloth or skin: whether it be in the warp or the woof or any thing that is made of skin, then it is a very leprosy, and must be showed unto the priest.

And when the priest seeth the plague, let him shut it up seven days,

and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean:

And that cloth shall be burnt, either warp or woof, whether it be woolen or linen or anything that is made of skin wherein the plague is, for it is a fretting leprosy, and shall be burnt in the fire.

"If the priest see that the plague hath fretten no further in the cloth: either in the warp or woof or in whatsoever thing of skin it be,

And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together.

But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is.

This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."

"This is the law of a leper when he shall be cleansed: He shall be brought unto the priest,