and he hath laid his hand on the head of his offering, and hath slaughtered it at the opening of the tent of meeting, and sons of Aaron, the priests, have sprinkled the blood on the altar round about.

And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,

and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),

and sons of Aaron have made it a perfume on the altar, on the burnt-offering which is on the wood, which is on the fire -- a fire-offering of sweet fragrance to Jehovah.

And if his offering is out of the flock for a sacrifice of peace-offerings to Jehovah, male or female, a perfect one he doth bring near;

and hath laid his hand on the head of his offering, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about.

And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, its fat, the whole fat tail (over-against the bone he doth turn it aside), and the fat which is covering the inwards, and all the fat which is on the inwards,

and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),

and the priest hath made it a perfume on the altar -- bread of a fire-offering to Jehovah.

and hath laid his hand on its head, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about;

and he hath brought near from it his offering, a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,

and the two kidneys, and the fat which is upon them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),

and the priest hath made them a perfume on the altar -- bread of a fire-offering, for sweet fragrance; all the fat is Jehovah's.

'A statute age-during to your generations in all your dwellings: any fat or any blood ye do not eat.'

Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah regarding things which are not to be done, and hath done something against one of these --

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah.

'And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting,

and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary;

and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting.

And all the fat of the bullock of the sin-offering he doth lift up from it, the fat which is covering over the inwards, and all the fat which is on the inwards,

and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),

as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering.

he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt.

And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done something against one of all the commands of Jehovah concerning things which are not to be done, and have been guilty;

when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting;

and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and one hath slaughtered the bullock before Jehovah.

'And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting,

and the priest hath dipped his finger in the blood, and hath sprinkled seven times before Jehovah at the front of the vail,

and some of the blood he doth put on the horns of the altar which is before Jehovah, which is in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting;

and all its fat he doth lift up from it, and hath made perfume on the altar.

When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty --

or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,

and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it is a sin-offering.

'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering,

and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him.

And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty --

or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned,

and he hath laid his hand on the head of the sin-offering, and hath slaughtered the sin-offering in the place of the burnt-offering.

'And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar,

and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him.

And if he bring in a sheep for his offering, for a sin-offering, a female, a perfect one, he doth bring in,

and he hath laid his hand on the head of the sin-offering, and hath slaughtered it for a sin-offering in the place where he slaughtereth the burnt-offering.

'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar,

and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.

And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity:

'Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;

'Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:

Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;

'And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,

and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.

And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;

and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it,

and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it is a sin-offering.

And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering,

and he hath brought it in unto the priest, and the priest hath taken a handful from it -- the fulness of his hand -- its memorial -- and hath made perfume on the altar, according to the fire-offerings of Jehovah; it is a sin-offering.

And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and the remnant hath been to the priest, like the present.'

When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation in silver -- shekels by the shekel of the sanctuary -- for a guilt-offering.

And when any person sinneth, and hath done something against one of all the commands of Jehovah regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,

'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;

'When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;

or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all these which man doth, sinning in them:

'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;

or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering.

'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,

and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

Command Aaron and his sons, saying, This is a law of the burnt-offering (it is the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it,)

that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;

and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.

And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it with the fat of the peace-offerings;

fire is continually burning on the altar, it is not quenched.

and one hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which is on the present, and hath made perfume on the altar, sweet fragrance -- its memorial to Jehovah.

And the remnant of it do Aaron and his sons eat; with unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it.

This is an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour for a continual present, half of it in the morning, and half of it in the evening;

on a girdel with oil it is made -- fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah.

And the priest who is anointed in his stead, from among his sons, doth make it, -- a statute age-during of Jehovah: it is completely perfumed;

Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy.

'The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting;

all that cometh against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;

and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.

and no sin-offering, any of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.

in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood one doth sprinkle on the altar round about,

and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);

and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it is a guilt-offering.

Every male among the priests doth eat it; in the holy place it is eaten -- it is most holy;

as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it -- it is his.

'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;

and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, is the priest's who is bringing it near; it is his;

and every present, mixed with oil or dry, is for all the sons of Aaron -- one as another.

And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah:

and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his;

as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.

And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;

and the remnant of the flesh of the sacrifice on the third day with fire is burnt;

and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;

And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.'

for whoever eateth the fat of the beast, of which one bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.

'And any blood ye do not eat in all your dwellings, of fowl, or of beast;

'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;