But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

And this was done three times: and all were drawn up again into heaven.

And the Spirit bade me go with them, nothing doubting. Moreover, these six brethren accompanied me, and we entered into the man's house:

But he beckoning to them with the hand to hold their peace, declared to them how the Lord had brought him out of the prison. And he said, Go, show these things to James, and to the brethren. And he departed, and went into another place.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath, and sat down.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews, and also of the Greeks, believed.

But as the disciples stood around him, he rose, and came into the city: and the next day he departed with Barnabas to Derbe.

Confirming the souls of the disciples, exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

And when they had preached the word in Perga, they went down into Attalia:

After they had come to Mysia, they essayed to go into Bithynia: but the Spirit suffered them not.

And a vision appeared to Paul in the night: There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering, that the Lord had called us to preach the gospel to them.

And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there: And she constrained us.

And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the market-place to the rulers,

And when they had laid many stripes upon them, they cast them into prison, charging the jailer to keep them safely.

Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

And when he had brought them into his house, he set food before them, and rejoiced, believing in God with all his house.

But Paul said to them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privately? no verily; but let them come themselves and bring us out.

And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

And the brethren immediately sent away Paul and Silas by night to Berea: who coming thither, went into the synagogue of the Jews.

And he departed thence, and entered into the house of a certain man named Justus, one that worshiped God, whose house joined close to the synagogue.

And Paul after this tarried there yet a good while, and took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he had come, helped them much who had believed through grace.

And he said to them, Into what then were ye baptized? And they said, Into John's baptism.

When they heard this, they were baptized into the name of the Lord Jesus.

And he went into the synagogue, and spoke boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

So he sent into Macedonia two of them that ministered to him, Timothy and Erastus; but he himself stayed in Asia for a season.

And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theater.

And certain of the chief of Asia, who were his friends, sent to him, desiring him that he would not adventure himself into the theater.

And after the uproar had ceased, Paul called to him the disciples, and embraced them, and departed to go into Macedonia.

And when he had gone over those parts, and had given them much exhortation, he came into Greece,

And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus, and Trophimus.

And there sat in a window a certain young man named Eutychus, having fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell from the third loft, and was taken up dead.

And when they had come to him, he said to them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.

And the next day we that were of Paul's company departed, and came to Cesarea; and we entered into the house of Philip the evangelist, who was one of the seven; and abode with him.

And when he had come to us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Spirit, So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver him into the hands of the Gentiles.

Then Paul took the men, and the next day purifying himself with them, entered into the temple, to signify the accomplishment of the days of purification, until an offering should be offered for every one of them.

Crying out, Men of Israel, help. This is the man that teacheth all men every where against the people, and the law, and this place: and further, hath brought Greeks also into the temple; and hath polluted this holy place.

(For they had seen before with him in the city, Trophimus, an Ephesian, whom they supposed that Paul had brought into the temple.)

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

And as Paul was to be led into the castle, he said to the chief captain, May I speak to thee? Who said, Canst thou speak Greek?

Art not thou that Egyptian, who before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

And I persecuted this way even to death, binding and delivering into prisons both men and women.

And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus, and there it shall be told thee concerning all things which are appointed for thee to do.

And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

And as they cried out, and cast off their clothes, and threw dust into the air,

The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know for what cause they cried so against him.

And when there arose a great dissension, the chief captain, fearing lest Paul would have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

And when the son of Paul's sister heard of their lying in wait, he went and entered into the castle, and told Paul.

And he said, The Jews have agreed to desire thee, that thou wouldst bring down Paul to-morrow into the council, as though they would inquire somewhat concerning him more perfectly.

And when I would have known the cause for which they accused him, I brought him forth into their council:

Now when Festus had come into the province, after three days he ascended from Cesarea to Jerusalem.

And on the morrow, when Agrippa had come, and Bernice, with great pomp, and had entered into the place of hearing, with the chief captains and principal men of the city, at the command of Festus Paul was brought forth.

And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners to one named Julius, a centurion of Augustus' band.

And entering into a ship of Adramyttium, we lanched, meaning to sail by the coasts of Asia, one Aristarchus, a Macedonian of Thessalonica, being with us.

And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

And when the ship was caught, and could not bear up into the wind, we let her drive.

Which when they had taken up, they used helps, undergirding the ship; and fearing lest they should fall into the quicksands, struck sail, and so were driven.

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under color as though they would cast anchors out of the foreship,

And when they had eaten enough, they lightened the ship, and cast the wheat into the sea.

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into which they purposed, if it were possible, to thrust in the ship.

And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained immovable, but the hinder part was broken with the violence of the waves.

But the centurion, willing to save Paul, kept them from their purpose, and commanded that they who could swim, should cast themselves first into the sea, and get to land:

And he shook off the animal into the fire, and felt no harm.

And it came to pass, that after three days, Paul called together the chief of the Jews. And when they were assembled, he said to them, Men, brethren, though I have committed nothing against the people, or customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping animals.

Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?

Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)

Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.

For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.

When therefore I have performed this, and have sealed to them this fruit, I will go by you into Spain.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who will bring you into remembrance of my ways which are in Christ, as I teach every where in every church.

Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin.

But I keep under my body, and bring it into subjection: lest by any means when I have preached to others, I myself should be a cast-away.

For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye will speak into the air.

And to pass by you into Macedonia, and to come again from Macedonia to you, and by you to be brought on my way towards Judea.

I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went from thence into Macedonia.

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

For God, who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

But thanks be to God, who put the same earnest care into the heart of Titus for you.

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

And no wonder; for Satan himself is transformed into an angel of light.

For ye suffer, if a man bringeth you into bondage, if a man devoureth you, if a man taketh from you, if a man exalteth himself, if a man smiteth you on the face.