Jesus therefore comes, and takes the bread, and gives to them, and the fish likewise.

Jesus says to him, If I want him to remain until I come, what is it to thee? Follow thou me.

This saying therefore went forth among the brothers, that that disciple does not die. And yet Jesus did not say to him, that he does not die, but, If I want him to remain until I come, what is it to thee?

Indeed therefore having come together, they questioned him, saying, Lord, do thou restore the kingdom to Israel at this time?

But ye will receive the power of the Holy Spirit that comes upon you. And ye will be witnesses to me both in Jerusalem, and in all Judea and Samaria, and as far as of the extremity of the earth.

who also said, Men, Galileans, why stand ye gazing into the sky? This Jesus who was taken up from you into the sky will so come, in that same way as ye saw him going into the sky.

The sun will be changed into darkness, and the moon into blood, before that great and wonderful day of Lord comes.

Repent ye therefore, and be converted in order to wipe away your sins, so that times of refreshing may come from the presence of the Lord.

And he said to him, Go forth out of thy land, and from thy kinfolk, and come into a land that I will show thee.

And I will judge the nation to whomever they will be in bondage, God said, and after these things they will come forth and serve me in this place.

Having looked, I saw the oppression of my people in Egypt, and I heard their groaning, and I came down to deliver them. And now come, I will send thee into Egypt.

And having answered, Simon said, Beg ye to the Lord for me, so that none of which things ye have spoken may come upon me.

And after rising, he went. And behold a man, an Ethiopian, a eunuch, a high official of Candace the queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.

And all those who heard were amazed, and said, Is this not the man who destroyed those in Jerusalem who call on this name? And he has come here for this, so that he might bring them bound to the chief priests.

And it came to pass, Peter, passing through all parts, to also come down to the sanctified who dwell at Lydda.

And after gazing at him, and having become afraid, he said, What is it, Lord? And he said to him, Thy prayers and thy charities have come up for a memorial before God.

Immediately therefore I sent to thee, and thou did well having come. Now therefore we are all present in the sight of God, to hear all the things commanded thee by God.

And some of them were men, Cyprians and Cyrenians, who, having come to Antioch, spoke to the Hellenists, preaching good-news, the Lord Jesus.

And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet.

Watch therefore, lest that which is spoken in the prophets should come upon you:

having come toward Mysia, they attempted to go toward Bithynia. And the Spirit did not allow them.

And she did this on many days. But Paul, after being exasperated, and having turned, he said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

And having come they besought them, and when they brought them out, they asked them to go out of the city.

And those who brought Paul led him as far as Athens. And after taking a command for Silas and Timothy, that they should come to him quickly, they departed.

And it came to pass while Apollos was at Corinth, for Paul, having passed through the upper regions, to come to Ephesus. And having found some disciples,

And not only is this our part liable to come into disrepute, but also the temple of the great goddess Artemis is going to be regarded for nothing, and also her magnificence be destroyed, whom all Asia and the world worship.

Indeed therefore some cried out one thing, some another, for the assembly was confused, and most had not seen why they had come together.

And upon the first day of the week, the disciples having come together to break bread, Paul discoursed with them, intending to depart on the morrow. And he prolonged his speech until midnight.

But Paul having come down, he fell on him, and having embraced him he said, Be not troubled, for his life is in him.

And having come to us, and having taken Paul's belt, having bound both his feet and hands, he said, The Holy Spirit says these things: Thus the Jews in Jerusalem will bind the man whose belt this is, and will deliver him into the h

What is it therefore? Certainly the multitude needs to get together, for they will hear that thou have come.

And the chief captain having come near, he seized him, and commanded him to be bound with two chains. And he inquired whoever he may be, and what it is he has been doing.

having come near me, and having stood by, he said to me, Brother Saul, look up. And I looked up on him the same hour.

And when the centurion heard, having come to the chief captain, he reported, saying, Look! What are thou about to do? For this man is a Roman.

And the chief captain having come, he said to him, Tell me if thou are a Roman. And he said, Yes.

But on the morrow, wanting to know the certainty of why he was accused by the Jews, he loosed him from the bonds, and commanded the chief priests and all their council to come. And having brought Paul down, he set him before them.

who, having come near to the chief priests and the elders, said, We have put ourselves under a curse, a curse to taste of nothing until we would kill Paul.

Now therefore ye with the council report to the chief captain that tomorrow he may bring him down to you, as though going to inquire more accurately the things about him. And we, before he comes near, are prepared to kill him.

But the son of Paul's sister, having heard of the ambush, having come and entered into the fort, he informed Paul.

having hope toward God, which they themselves also await, to come to be a resurrection of the dead, both of the just and unjust.

Now Felix, having heard these things, having known more precisely the things about the Way, he deferred them, having said, When Lysias the chief captain comes down, I will determine the things toward you.

He also arranged for the centurion to guard Paul, and to have reduced confinement, and to forbid none of his own men to serve or to come to him.

Therefore on the morrow, Agrippa and Bernice having come with great pomp, and having entered into the courtroom, and with the chief captains and the men of prominence who were of the city, and Festus who commanded, Paul was brought

And sailing slowly during considerable days, and with difficulty having come along the Cnidus, the wind not allowing us further, we sailed under lee of Crete, along Salmone.

And when it became the fourteenth night, as we were driven about in the Adriatic sea, toward midnight the sailors suspected some region to come near them.

And Paul having gathered a quantity of sticks, and having placed them on the fire, a viper having come out from the heat, it fastened on his hand.

pleading, if somehow now at last I will have a prosperous journey by the will of God to come to you.

But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.

May it not happen! But let it come to pass God is true, but every man a liar, as it is written, That thou may ever be justified in thy words, and may prevail when thou are criticized.

and not (as we are slandered, and as some affirm us to say) that we may do evil so that good things may come (whose condemnation is just)?

For all have sinned and come short of the glory of God,

For I am persuaded that neither death, nor life, nor heavenly agents, nor principal positions, nor powers, nor things that have come, nor things that are coming,

For this is the word of promise: At this time I will come, and there will be a son by Sarah.

For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in.

And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.

But now, having no more place in these regions, and having a great desire from many years to come to you,

whenever I go to Spain I will come to you. For I hope to see you while passing through, and there to be helped on the way by you, if first I may be partly satisfied from you.

And I know that when I come to you, I will come in the fullness of the blessing of the good-news of the Christ.

so that I may come to you in joy through the will of God, and be rested with you.

so that ye come behind in not one gift, waiting for the revealing of our Lord Jesus Christ,

But we speak wisdom among the fully developed, but not a wisdom of this age, nor of the rulers of this age who come to nothing.

Therefore do not judge anything before time, until the Lord comes who will both bring to light the hidden things of darkness, and make public the deliberations of the hearts. And then praise will come to each man from God.

But I will come to you shortly, if the Lord should will, and I will know, not the word of those who are puffed up, but the power.

What do ye want? Should I come to you with a rod, or in love and a spirit of gentleness?

Do not defraud each other except from agreement for a time, so that ye may have time for fasting and prayer. And come together again for the same thing, so that Satan not tempt you because of your lack of self-control.

For indeed first, when ye come together in a congregation, I hear divisions are present among you, and I partly believe it.

When therefore ye come together in the same place, it is not to eat the Lord's supper.

For as often as ye eat this bread and drink this cup, ye proclaim the Lord's death until he comes.

Therefore, my brothers, when ye come together to eat, await each other.

And if any man is hungry, let him eat at home so that ye may not come together for condemnation. And the rest I will set in order as soon as I come.

but when the perfect comes, then what is in part will be abolished.

But now, brothers, if I come to you speaking in tongues, what will I benefit you, unless I would speak to you either in a revelation, or in knowledge, or in prophesying, or in doctrine?

If therefore the whole congregation comes together in the same place, and all speak in tongues, and unlearned or unbelieving men come in, will they not say that ye are mad?

But if all prophesy, and some unbelieving or unlearned man comes in, he is convicted by all, he is called to account by all.

What is it therefore, brothers? When ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

Or did the word of God come forth from you? Or did it come to you only?

But some man will say, How are the dead raised, and with what kind of body do they come?

But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory.

Upon the first day of the week let each of you set something aside near himself, storing up whatever he may prosper, so that when I come no collections may be made then.

But I will come to you when I pass through Macedonia, for I do pass through Macedonia.

But if Timothy comes, see that he becomes without fear with you, for he works the work of Lord, as I also.

Let not any man therefore disparage him, but send him forth in peace, so that he may come to me, for I expect him with the brothers.

And about Apollos the brother, I urged him much that he would come to you with the brothers, and it was not at all his will that he should come now, but he will come when he has opportunity.

And in this confidence I intended to come to you earlier, so that ye might have a second benefit,

and to pass through you into Macedonia, and to come again from Macedonia to you, and by you to be helped on the way toward Judea.

But I call God for a witness upon my soul, that I did not yet come to Corinth, sparing you.

But I determined this in myself, not to come again to you in sadness.

Now having come to Troas for the good-news of the Christ, and a door having been opened to me in Lord,

Therefore, Come ye out from among them, and be ye separated, says Lord, And touch no unclean thing, and I will receive you

if somehow Macedonians should come with me and find you unprepared, we (that we might not say, ye) would be embarrassed in this confidence of boast.

For indeed if a man who comes, preaches another Jesus whom we did not preach, or ye receive another spirit that ye did not receive, or another good-news that ye did not accept, ye well tolerated it.

For I reckon to come short in nothing of those, superlative apostles.

(Really, to me boasting is not helpful.) For I will come to visions and revelations of Lord.

Behold, a third time I fare readily to come to you, and I will not be burdensome to you, for I seek not the things of you, but you. For the children ought not lay up for the parents, but the parents for the children.

For I fear lest somehow, having come, I may find you not such as I want, and I may be found by you such as ye do not want, lest somehow there be strifes, envyings, wraths, selfish ambitions, slanderings, whisperings, puffings up, t

lest having come again my God will make me low toward you, and I will bewail many of those who have sinned previously, and who did not repent from the trash and fornication and licentiousness that they committed.

I have told you before, and I say in advance, as present the second time, and now absent, I write to those who have previously sinned, and to all the others, that if I come to it again, I will not spare,

who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come,

Why then the law? It was added on account of transgressions, until the seed would come to whom it was promised, which was arranged through heavenly agents in the hand of a mediator.

But faith having come, we are no longer under a schoolmaster.