But he said, No; lest while you are gathering the tares, you root up the wheat with them.

Let both grow together till the harvest, and in time of harvest I will say to the reapers, Collect first the tares, and bind them into bundles to burn them; but gather the wheat into my granary.

It is, indeed, the least of all seeds; but when it is grown it is the largest of garden-plants, and be comes a tree, so that the birds of the air come and roost in its branches.

when it is full, they draw it to the shore; and sitting down, they collect the good into vessels, but throw the bad away.

And they found in him occasion for offense. But Jesus said to them: A prophet is not without honor, unless it be in his own country and in his own house.

And he intended to put him to death, but feared the multitude, because they regarded him as a prophet.

But when Herod's birthday was kept, the daughter of Herodias danced in the midst, and pleased Herod.

And the king was grieved: but on account of his oath, and those who reclined at table with him, he commanded it to be given.

But Jesus said to them: They need not go away; do you give them food.

They said to him: We have here but five loaves and two fishes.

But the ship was now in the midst of the sea, tossed by the waves, for the wind was against them.

But Jesus immediately spoke to them, and said: Take courage; it is I; be not afraid.

But when he saw the wind strong, he was afraid; and beginning to sink, he cried out, saying: Lord, save me.

But he answered and said to them: And why do you transgress the commandment of God for the sake of your tradition?

But you say, Whoever shall say to his father or his mother, Whatever of mine might profit you, is a gift, he must in no way honor his father or his mother;

This people draws near to me with their mouth, and honors me with their lips; but their heart is far from me.

But in vain, do they worship me, teaching precepts, the commandments of men.

That which enters the mouth does not defile the man; but that which comes out of the mouth, this defiles the man.

But he answered and said: Every plant that my heavenly Father has not planted, shall be rooted up.

But Peter answered and said to him: Explain to us this dark saying.

But those things which go out from the mouth, come from the heart; and these defile the man.

These are the things that defile the man. But to eat with unwashed hands does not defile the man.

But he answered her not a word. And his disciples came and besought him, saying: Send her away, for she cries after us.

But he answered and said: I am not sent but to the lost sheep of the house of Israel.

But she came and did him homage, saying: Lord, help me.

But he answered and said to them: When it is evening, you say, Fair weather; for the sky is red.

And in the morning, A storm to-day; for the sky is red and lowering. Hypocrites! you know how to judge of the face of the sky; but you can not judge of the signs of the times.

A wicked and adulterous generation seeks for a sign: and no sign shall be given it but the sign of Jonah the prophet. And he left them and departed.

Then they understood that he did not bid them beware of the leaven of bread, but of the teaching of the Pharisees and of the Sadducees.

He said to them: But who say you that I am?

And Jesus answered and said to him: Blessed are you, Simon, son of Jonah; for flesh and blood did not reveal this to you, but my Father who is in heaven.

But he turned and said to Peter: Get behind me, adversary; you are a snare to me: for you are not thinking of the things of God; but of the things of men.

For whoever will save his life, shall lose it. But whoever will lose his life for my sake, shall find it.

For what is a man profited, if he gain the whole world, but lose his own life? Or, what will a man give as the ransom of his life?

And when they lifted up their eyes, they saw no one but Jesus.

But I say to you, That Elijah has already come, and they did not recognize him, but did to him what they wished; so also shall the Son of man suffer at their hands.

But this kind does not go out but by prayer and fasting.

But that we may give them no offense, go to the sea, and throw in a hook, and take the fish that comes up first; and when you have opened his mouth, you will find a stater; take that, and give to them for me and you.

but whoever ensnares one of these little ones that believe in me, it were better for him that a millstone were hung about his neck, and that he were drowned in the depth of the sea.

Alas for the world because of snares! for it is necessary that snares come: but alas for that man by whom the snare comes!

But if he will not hear you, take with you one or two more, that, by the mouth of two or three witnesses, every word may be established.

But if he refuse to hear them, tell it to the church; and if he also refuse to hear the church, let him be to you as a heathen man and a publican.

Jesus said to him: I say to you, Not till seven times, but till seventy times seven.

But as he was not able to pay, his lord commanded him, and his wife, and children, and all that he had, to be sold, and payment to be made.

But that servant went out, and found one of his fellow servants, who owed him a hundred denarii; and he laid hold of him, and took him by the throat, saying: Pay me what you owe.

And he would not; but went and threw him into prison, till he should pay the debt.

So then, they are no longer two, but one flesh. Therefore, what God has joined together, let not man put asunder.

He said to them: Moses, on account of the hardness of your hearts, permitted you to put away your wives; but from the beginning it was not so.

But I say to you, That whoever puts away his wife, unless for lewdness, and marries another, commits adultery; and he that marries her that is put away, commits adultery.

But he said to them: All can not accept this saying; only those to whom it is given.

But Jesus said: Let the little children come to me, and forbid them not: for of such is the kingdom of heaven.

Why do you call me good? There is none good but one, that is God. But if you desire to enter into life, keep the commandments.

But Jesus looked on them, and said to them: "With men, this is impossible; but with God, all things are possible.

And every one that has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundred fold, and shall inherit eternal life. But many that are first shall be last; and the last first.

But when those came who had been hired first, they thought that they would receive more; and they received each one a denarius.

But he answered and said to one of them: Friend, I do you no in justice; did you not agree with me for a denarius?

So the last shall be first, and the first last. For many are called, but few are chosen.

But Jesus answered and said: You know not what you ask. Are you able to drink the cup that I am about to drink, and to be immersed with the immersion with which I am immersed? They said to him: We are able.

And he said to them: You shall drink my cup, and be immersed with the immersion with which I am immersed: but to sit on my right hand, and on my left, is not mine to give; but it shall be given to them for whom it has been prepared by my Father.

But Jesus called them to him, and said: You know that the rulers of the Gentiles act as lords over them, and their great men have authority over them.

It shall not be so among you. But whoever will be great among you, let him be your minister.

even as the Son of man came, not to be ministered to, but to minister, and to give his life a ransom for many.

And the multitude charged them to be silent. But they cried the more, saying: Have mercy on us, Lord, son of David.

and said to them: It is written, My house shall be called a house of prayer; but you have made it a den of robbers.

But when the chief priests and the scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David, their anger was aroused,

and seeing a fig-tree on the road, he went to it, and found nothing on it but leaves; and he said to it: Let no fruit grow on you henceforth forever. And the fig-tree immediately withered.

Jesus answered and said to them: Verily I say to you, If you have faith, and doubt not, you shall do, not only what is done to the fig-tree, but even if you shall say to this mountain, Be taken up, and be thrown into the sea, it shall be done.

The immersion of John, whence was it? from heaven, or from men? But they reasoned among themselves, and said, If we reply, From heaven, he will say to us, Why then did you not believe him?

But if we reply, From men, we fear the multitude; for all regard John as a prophet.

But what think you? A man had two sons; and he went to the first, and said, Son, go work to-day in my vineyard.

He answered and said, I will not. But he afterward regretted it, and went.

For John came to you in the way of righteousness, and you believed him not. But the publicans and the harlots believed him. And you, when you had seen it, after ward felt no regret, that you might believe him.

But afterward he sent to them his son, saying, They will reverence my son.

But the vine-dressers, when they saw the son, said among themselves, This is the heir; come, let us kill him, and seize upon the inheritance.

And he that falls upon this stone shall be dashed to pieces; but him on whom it shall fall, it will make like chaff for the wind.

But they were careless, and went away, one to his farm, another to his merchandise.

Then he said to his servants: The marriage feast is ready, but those who were invited were not worthy.

For many are called, but few chosen.

But Jesus, knowing their wickedness, said to them: "Why do you tempt me, hypocrites?

For in the resurrection they neither marry nor are given in marriage, but are as the angels of God in heaven.

But, concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying:

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

therefore, all things that they command you to observe, observe and do. But do not according to their works: for they command, and do not.

For they bind up burdens that are heavy and hard to be borne, and lay them on the shoulders of men; but they refuse to move them with one of their fingers.

But you must not be called Rabbi; for one is your leader, and all of you are brethren.

But alas for you, scribes and Pharisees, hypocrites! for you eat up the houses of widows, and for a pretext make long prayers. For this reason, you shall receive the greater condemnation.

Alas for you, blind guides! who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, becomes a debtor.

And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is on it, becomes a debtor.

Blind guides! who strain out a gnat, but swallow a camel.

Alas for you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and the plate; but within they are full of rapine and excess.

Alas for you, scribes and Pharisees, hypocrites! for you are like whitened sepulchers, which without appear beautiful, but within are full of dead men's bones, and of all uncleanness.

So also you outwardly appear to men to be just, but within you are full of hypocrisy and lawlessness.

But Jesus said to them: Do you not see all these things? Verily I say to you, There shall not be left here a stone upon a stone that shall not be thrown down,

And you will hear of wars and rumors of wars: see that you be not troubled, for all things must be fulfilled; but the end is not yet.

But all these are the beginning of sorrows.

But he that endures to the end, shall be saved.

But alas for those who are with child, and those who give suck in those days!

And unless those days should be made few, no flesh could be saved. But on account of the elect those days shall be made few.

Heaven and earth shall pass away, but my words shall not pass away.

But of that day and hour no one knows, not the angels of heaven, but my Father only.