the land of Egypt is open before you; settle your father and brothers in the best part of the land. They can live in the land of Goshen. If you know of any capable men among them, put them in charge of my livestock.”

"You can surrender your livestock," Joseph replied. "I'll feed them in exchange, since your money is gone."

So why should we and our land die right in front of you? Buy us and our land in exchange for food, and we and our land will be slaves to Pharaoh. Give us seed, so we can survive and not die, and so the land won't stay desolate."

And Joseph said to the people, "Look, I have bought you and your land this day for Pharaoh. Here [is] seed for you so you can sow the land.

"These are my sons," Joseph replied. "God gave them to me here in Egypt." "Please bring them close to me," Jacob said, "so I can bless them."

Then Jacob called his sons and said, "Gather together so that I can tell you what will happen with you in {days to come}.

As for you, you meant to harm me, but God intended it for a good purpose, so he could preserve the lives of many people, as you can see this day.

And the midwives said unto Pharaoh. Because not like the Egyptian women, are the Hebrew women, for they are full of life, ere yes the midwife can come in unto them, they have given birth,

Then his sister asked Pharaoh's daughter, "Shall I go and call one of the nursing Hebrew women so she can nurse the child for you?"

And he said to his daughters, "Where [is] he? {Why then} have you left the man? {Call him so that he can eat some food}."

But Moses told God, "Who am I? How can I go to Pharaoh and bring the Israelis out of Egypt?"

{And Yahweh was angry with} Moses and said, "[Is there] not Aaron your brother the Levite? I know that he certainly can speak, and also there he is coming out to meet you, and when he sees you, he will rejoice in his heart.

Moses left and returned to his father-in-law Jethro. Moses told him, "Please let me go and return to my own people in Egypt so I can see whether they're still alive." Jethro told Moses, "Go in peace."

Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.

And Pharaoh called Moses and Aaron and said, "Pray to Yahweh, and let him remove the frogs from me and from my people, and let me release the people so that they can sacrifice to Yahweh."

The LORD told Moses, "Get up early in the morning and stand before Pharaoh as he's going down to the water. You are to say to him, "This is what the LORD says: "Let my people go so they can serve me.

Then Pharaoh said, "I'll let you go so you can offer sacrifices to the LORD your God in the desert. But you must not go very far away. Pray for me."

Then the LORD told Moses, "Stretch your hand toward the sky and there will be darkness over the land of Egypt, a darkness that one can feel."

Pharaoh called Moses and said, "Go serve the LORD, but your flocks and your cattle are to remain. Even your little ones can go with you!"

our livestock must also go with us. Not a hoof can be left because we must take from them to serve Yahweh our God. And we will not know [with] what we are to serve Yahweh until we come there."

If a household is too small for a lamb, then it and its closest neighbor are to obtain one based on the number of individuals dividing the lamb based on what each person can eat.

Isn't this the word we spoke to you in Egypt, saying, 'Leave us alone [so that] we can serve Egypt!' because serving Egypt is better for us than our dying in the desert."

The Lord will fight for you, and you can be still."

And you, lift up your staff and stretch out your hand over the sea and divide it [so that] the {Israelites} can go in the middle of the sea on the dry land.

So the people murmured against Moses, saying, "What can we drink?"

This [is] the word that Yahweh commanded, 'Gather from it, {each according to what he can eat}, an omer per person [according to] the number of you. You each shall take [enough] for whoever [is] in his tent.'"

And the people quarreled with Moses, and they said, "Give us water so that we can drink." And Moses said to them, "Why do you quarrel with me? Why do you test Yahweh?"

I'll be standing there in front of you on the rock at Horeb. You are to strike the rock and water will come out of it, so the people can drink." Moses did this in front of the elders of Israel.

“You will certainly wear out both yourself and these people who are with you, because the task is too heavy for you. You can’t do it alone.

They should judge the people at all times. Then they can bring you every important case but judge every minor case themselves. In this way you will lighten your load, and they will bear it with you.

Moses said to the LORD, "The people can't come up to Mount Sinai, for you warned us, saying, 'Set bounds around the mountain, and sanctify it.'"

"Honor your father and your mother, so that your days can be long on the land that Yahweh your God [is] giving you.

if he can later get up and walk around outside leaning on his staff, then the one who struck him will be exempt from punishment. Nevertheless, he must pay for his lost work time and provide for his complete recovery.

However, if the slave can stand up after a day or two, the owner should not be punished because he is his owner’s property.

If instead a ransom is demanded of him, he can pay a redemption price for his life in the full amount demanded from him.

But if the sun has risen, there will be bloodguilt for him. The thief [if he lives] must make [full] restitution; if he has nothing, then he shall be sold [as a slave to make restitution] for his theft.

for it's his only covering; it's his outer garment, for what else can he sleep in? And when he cries out to me, I'll hear him, for I am gracious.

He said to the elders, "Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them."

Make the poles of acacia wood and overlay them with gold, and the table can be carried by them.

"You are to bring your brother Aaron, along with his sons, from among the Israelis so they can serve as priests for me: that is, Aaron and his sons Nadab, Abihu, Eleazar, and Ithamar.

It must have two shoulder pieces attached to its two edges so that it can be joined together.

Fasten it to a cord of blue yarn so it can be placed on the turban; the medallion is to be on the front of the turban.

“The holy garments that belong to Aaron are to belong to his sons after him, so that they can be anointed and ordained in them.

“Take for yourself the finest spices: 12½ pounds of liquid myrrh, half as much (6¼ pounds) of fragrant cinnamon, 6¼ pounds of fragrant cane,

Along with him I'm appointing Ahisamach's son Oholiab from the tribe of Dan, and I've given wisdom to all who are skilled so they can make everything that I've commanded you,

[On] six days work can be done, and on the seventh {is a Sabbath of complete rest}, {a holy day} for Yahweh; anyone doing work on the Sabbath day will surely be put to death.

Now leave Me alone, so that My anger can burn against them and I can destroy them. Then I will make you into a great nation.”

{And} the next day Moses said to the people, "You have sinned a great sin. And now I will go up to Yahweh. Perhaps I can make atonement for your sin."

And now if I have found favor in your eyes, make known [to] me, please, your way, and so I may know you so that I can find favor in your eyes. And see that this nation is your people."

For how then can it be known that I have found favor in Your sight, I and Your people? Is it not by Your going with us, so that we, I and Your people, may be distinguished from all the other people who are upon the face of the earth?”

But He answered, “You cannot see My face, for no one can see Me and live.”

The LORD said, "Look, there is a place near me where you can stand on the rock;

[On] six days work can be done, and on the seventh there will be for you a holy [day], a {Sabbath of complete rest}, for Yahweh; anyone doing work on it will be put to death.

He has filled them with skill to do all the work of a gem cutter; a designer; an embroiderer in blue, purple, and scarlet yarn and fine linen; and a weaver. They can do every kind of craft and design artistic designs.

>

Clothe Aaron with the holy garments, anoint him, and consecrate him, so that he can serve Me as a priest.

He is to lay his hand on the head of the burnt offering so it can be accepted on his behalf to make atonement for him.

"'No grain offering which you present to the Lord can be made with yeast, for you must not offer up in smoke any yeast or honey as a gift to the Lord.

You can present them to the Lord as an offering of first fruit, but they must not go up to the altar for a soothing aroma.

Or if he touches human uncleanness—any uncleanness by which one can become defiled—without being aware of it, but later recognizes it, he is guilty.

"If he can't afford a goat, then he is to bring to the LORD for his sin offering two turtledoves or two young doves: one for a sin offering and the other for a burnt offering.

"If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering.

"'These you can eat from all creatures that are in the water: Any creatures in the water that have both fins and scales, whether in the seas or in the streams, you may eat.

You are to differentiate between the clean and unclean, between the living creature that can be eaten and the living creature that is not to be eaten."

The priest must then examine it on the seventh day, and if, as far as he can see, the infection has stayed the same and has not spread on the skin, then the priest is to quarantine the person for another seven days.

And if the infectious skin disease breaks out all over on the skin and the infectious skin disease covers all of the afflicted person's skin from his head to his feed, {so far as the priest can see},

But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

"If he is poor, and can't afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;

and two turtledoves or two {young doves} that {he can afford}, and one shall be a sin offering and the {other} a burnt offering.

And he shall offer one of the turtledoves, or of the young pigeons, such as he can get;

[even] what {he can afford}, the one [as] a sin offering and the {other} [as] a burnt offering in addition to the grain offering, and the priest shall make atonement for the one who presents himself for cleansing {before} Yahweh.

Whatever the land produces during the Sabbath year can be food for you—for yourself, your male or female slave, and the hired hand or foreigner who stays with you.

Then the land will yield its fruit, so that you can eat, be satisfied, and live securely in the land.

When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in.

And though he have no man to redeem it for him, yet if his hand can get sufficient to buy it out again,

But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

Whatever property one of the Levites can redeem—a house sold in a city they possess—must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.

"'If your brother has become poor, and his hand can't support him among you; then you shall uphold him. As a stranger and a sojourner he shall live with you.

You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.

whether it be his uncle or his uncle's son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed.

causing me to oppose them and take them to the land of their enemies so that the uncircumcised foreskin of their hearts can be humbled and so that they accept the punishment of their iniquity

They will leave the land so it can rest while it lies desolate without them. That's when they'll receive the punishment of their iniquity, because indeed they will have rejected my ordinances and despised my statutes.

But if he [is] poorer than your proper value, then he shall present himself {before} the priest, and the priest shall set a value [on] him; the priest shall value him {according to} what the person who made a vow {can afford}.

‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy.

“But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn already belongs to the Lord.

If it is one of the unclean livestock, it must be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.

“Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord.

You and Aaron are to register those who are 20 years old or more by their military divisions—everyone who can serve in Israel’s army.

from 30 years and older through the age of 50 years, from everyone who can enter the service to perform work at the Tent of Meeting.

Count their number from between 30 to 50 years old, including everyone who can enter the service to perform work at the Tent of Meeting."

from 30 to 50 years old as you count them, including everyone who can enter service and perform work at the Tent of Meeting.

But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord for the priest, in addition to the ram of atonement by which atonement is made for him.

" 'This is the regulation of the Nazirite who has made a vow of his offering to Yahweh according to his separation, {in addition to what he can afford}. In accordance to the word of his vow that he vowed, he will do, concerning the instruction of his separation.'"

They can attend their brothers in the tent of assembly to keep [their] responsibilities, but they will not do work. This is what you will do concerning the Levities and their responsibilities."

and asked, "Why can't we bring an offering to the LORD at the appointed time among the Israelis, even though we are unclean because we came in contact with a corpse?"

He said, "Do not leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.

But now we can't stand it anymore, because there's nothing in front of us except this manna."

Where can I get meat to give all these people? For they are crying to me: ‘Give us meat to eat!’

I can’t carry all these people by myself. They are too much for me.

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat