And the people believed, - and when they heard that Yahweh had concerned himself for the sons of Israel, and that he had looked upon their humiliation, then bent they their heads and bowed themselves down.

And Amram took Jochebed his aunt for himself as a wife, and she bore for him Aaron and Moses, and the years of the life of Amram [were] {one hundred and thirty-seven years}.

And Aaron took Elisheba the daughter of Amminadab, the sister of Nahshon, for himself as a wife, and she bore for him Nadab and Abihu, Eleazar and Ithamar.

And Eleazar the son of Aaron took for himself [one] from the daughters of Putiel as a wife, and she bore for him Phinehas. These [are] the heads of the {families} of the Levites according to their clans.

And Pharaoh turned himself and went into his house, and set not his heart thereunto.

And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh.

And Yahweh gave the people favour, in the eyes of the Egyptians, - even the man Moses himself, was exceeding great in the land of Egypt, - in the eyes of Pharaoh's servants and in the eyes of the people.

And it came to pass when Pharaoh had shown himself too hardened to let us go, then did Yahweh slay every firstborn in the land of Egypt, from the firstborn of men even unto the firstborn of beasts. For this cause, am, I, sacrificing to Yahweh whatsoever is born first, of the males, and every firstborn of my sons, must I redeem.

Then will Moses sing, and the sons of Israel, this song to Jehovah; and they will speak, saying, I will sing to Jehovah, for exalting himself, he was exalted: the horse and his horsemen he threw into the sea.

So Moses went forth to meet his father-in-law, and bowed himself down to him and kissed him, and they asked each other of their welfare, - and came into the tent.

Now I know that the Lord is greater than all gods; indeed, it was proven when they acted insolently toward Israel [and the Lord showed Himself infinitely superior to all their gods].”

And Moses sent forth his father-in-law, - and he went his way by himself unto his own land.

If he came in by himself, he is to go out by himself. If he was married, his wife is to go out with him.

If his master gives him a wife and she bears him sons or daughters, the wife and children belong to her master, and he is to go out by himself.

If she's displeasing to her master who selected her for himself, he must let her be redeemed. He does not have the right to sell her to foreign people, because he has dealt unfairly with her.

If he takes for himself another, he will not reduce her food, her clothing, or her right of cohabitation.

He who gives a man a death-blow is himself to be put to death.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

If the thief is not caught, the owner of the house must present himself to the judges to determine whether or not he has taken his neighbor’s property.

And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife;

He sacrificing to a God except to Jehovah himself alone, shall be devoted to destruction.

and Moses hath drawn nigh by himself unto Jehovah; and they draw not nigh, and the people go not up with him.

Yet He did not stretch out His hand against the nobles of the Israelites; and they saw [the manifestation of the presence of] God, and ate and drank.

It shall be on Aaron’s forehead, and Aaron shall take away the guilt from the holy things which the sons of Israel dedicate, with regard to all their holy gifts. It shall always be on his forehead, so that they may be accepted before the Lord.

“When you take a census of the Israelites to register them, each of the men must pay a ransom for himself to the Lord as they are registered. Then no plague will come on them as they are registered.

And the LORD refrained himself from that evil, which he said he would do unto his people.

And Yahweh descended in the cloud, and took his station with him there, - and proclaimed himself by the name Yahweh.

Moses quickly bowed to the ground and prostrated himself in worship.

But, if a peace-offering, be his oblation, if, of the herd, he himself, be bringing near, - whether male or female, without defect, shall he bring it near before Yahweh.

If a young sheep, he himself, be bringing near as his oblation, then shall he bring it near, before Yahweh.

Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, - if he do not tell and so hath to bear his iniquity: -

Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, - and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: -

Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty.

Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, - and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things.

He shall bring to the priest a ram without defect from the flock as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although he himself did not know), and he will be forgiven.

The priest is to clothe himself with a linen robe and undergarments. Then he is to take the ashes of the burnt offering on the altar that had been consumed by the fire and set them beside the altar.

Then he is to change his clothes, dressing himself with a different set of clothes, and take the ashes to a clean place outside the camp.

And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

He himself is to take to the Lord the offering made by fire, even the fat with the breast, so that the breast may be waved for a wave offering before the Lord.

Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.

But if the epidermal eruption spreads further on the skin after showing himself to the priest for his cleansing, then he shall appear second [time] to the priest.

and a white swelling or a {pinkish} spot appears in the skin sore's place, then he shall show himself to the priest.

then he shall shave himself, but he shall not shave the diseased area of skin, and the priest shall confine [the person with] the diseased area of skin second [time] [for] seven days.

The whole time that the skin rash infects him, he will be unclean. He is to live by himself in a home outside the encampment."

then the priest shall command, and he shall take two living, clean birds and {cedar wood} and {a crimson thread} and hyssop for the one who presents himself for cleansing.

And he shall spatter [the blood] seven times on the one who presents himself for cleansing from the infectious skin disease, and he shall declare him clean, and he shall send the living bird {into the open field}.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, but shall stay outside of his tent seven days.

He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.

And the priest who cleanses [him] shall present the man who presents himself for cleansing and {these things} {before} the tent of assembly's entrance.

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh.

Thus the priest shall {sacrifice} the sin offering, and he shall make atonement for the one who presents himself for cleansing from his uncleanness, and afterward he shall slaughter the burnt offering.

"But if he [is] poor and {he cannot afford} [it], then he shall take one male lamb [for] a guilt offering as a wave offering to make atonement for himself and one-tenth [of an ephah] of finely milled flour mixed with oil for a grain offering, and a log of oil,

and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood.

And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing to make atonement for him {before} Yahweh.

[even] what {he can afford}, the one [as] a sin offering and the {other} [as] a burnt offering in addition to the grain offering, and the priest shall make atonement for the one who presents himself for cleansing {before} Yahweh.

This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.

And whosoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

Then on the eighth day he shall take for himself two turtledoves or two {young doves}, and he shall come {before} Yahweh at [the] tent of assembly's entrance, and he shall give them to the priest.

“When a man has an emission of semen, he is to bathe himself completely with water, and he will remain unclean until evening.

And whosoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on.

And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

But he must present alive {before} Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel.

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

And there shall be no man in the tabernacle of meeting when he goes in to make an atonement in the holy place, until he comes out, and has made an atonement for himself, and for his household, and for all the congregation of Israel.

When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,

The goat shall carry all their iniquities on himself to a solitary land, and he shall let the goat go in the wilderness.

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

The one who burns them is to wash his clothes and bathe himself with water; afterward he may reenter the camp.

And every soul that eats that which died of itself, or that which was torn by animals, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the evening: then shall he be clean.

But if he does not wash his clothes and bathe himself, he will bear his punishment.”

Anyone who eats it will bear the punishment of his sin, since he will have defiled himself regarding the LORD's holy things. That person is to be eliminated from contact with his people."

"'The person that turns to spirits of the dead, and to familiar spirits, to prostitute himself with them, I will even set my face against that person, and will cut him off from among his people.

When, any man whatsoever, curseth his father or his mother, he shall surely be put to death, - his father or his mother, hath he cursed, his blood, shall be upon himself.

The LORD said to Moses, "Speak to the priests, the sons of Aaron, and say to them, 'A priest shall not defile himself for the dead among his people;

and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.

He shall not defile himself, being a chief man among his people, to profane himself.

neither shall he go in to any dead body, nor defile himself for his father, or for his mother;

" 'And he himself must take a wife in her virginity.

such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.

That which dies of itself, or is torn by animals, he shall not eat, defiling himself by it. I am the LORD.

For whoever it is who shall not deny himself in that same day; shall be cut off from his people.

He who puts a beast to death will have to make payment for it; he who puts a man to death will himself be put to death.

And if the man have none to redeem it, and himself be able to redeem it;

But if he isn't able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.

“If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you.

"'If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave.

"'If a stranger or sojourner with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger's family;

he has the right to be redeemed after he sells himself. One of his brothers may redeem him.

or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.